fantôme profane;2156046 said:The universe is not dualistic; our understanding of the universe is dualistic.
Agreed.
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fantôme profane;2156046 said:The universe is not dualistic; our understanding of the universe is dualistic.
would you agrre then that the only way to be able to have a choice is by having contrast?Where are you going with this? Because I'd agree that we understand things by contrast, I think.
Agreed.fantôme profane;2156046 said:The universe is not dualistic; our understanding of the universe is dualistic.
Um yes? Where are you going with this?would you agrre then that the only way to be able to have a choice is by having contrast?
Um yes? Where are you going with this?
So, in order to have free will, we must have choices?Um yes? Where are you going with this?
Probably.It's a trap. I suspect they're getting you to say that we couldn't know good without the bad and then say therefore, suffering.
It's a classic PoE theodicy.
I could be wrong, it's just my guess as to where he/she is going.
Yes. Doesn't that follow from the concept of free will?So, in order to have free will, we must have choices?
Ok, you agree that we live in a world where our understanding of it depends on percieving dualities, and free will depends on having a choice. So why do you ask why there is suffering and why suffering is bad?Yes. Doesn't that follow from the concept of free will?
First of all I'm not a hermaphrodite. Second, Poly is not very adept at explaining his positions. All I'm doing is helping him clarify what he believes so I can address his points. If you wish to call that a trap, then so be it (why such negativism?). It's what he believes. I'm only trying to drag it out of him.It's a trap. I suspect they're getting you to say that we couldn't know good without the bad and then say therefore, suffering.
It's a classic PoE theodicy.
I could be wrong, it's just my guess as to where he/she is going.
Ok, you agree that we live in a world where our understanding of it depends on percieving dualities, and free will depends on having a choice. So why do you ask why there is suffering and why suffering is bad?
Meow Mix said:It's a trap. I suspect they're getting you to say that we couldn't know good without the bad and then say therefore, suffering.
It's a classic PoE theodicy.
I could be wrong, it's just my guess as to where he/she is going.
Poly is not very adept at explaining his positions. All I'm doing is helping him clarify what he believes so I can address his points. If you wish to call that a trap, then so be it (why such negativism?). It's what he believes. I'm only trying to drag it out of him.I totally called it.
First of all I'm not a hermaphrodite. Second, Poly is not very adept at explaining his positions. All I'm doing is helping him clarify what he believes so I can address his points. If you wish to call that a trap, then so be it (why such negativism?). It's what he believes. I'm only trying to drag it out of him.
So the idea that there is suffering can exist without the need to apply a value system to it?I just couldn't see your male symbol thing when in posting mode and I was too lazy to go look at what sex you are -- wasn't intending to offend.
Also, "It's a trap" was stated in jest; it's something of an internet meme... for instance:
Finally, to address the point that you brought up, the existence of suffering isn't necessary for us to appreciate the good or being happy. We may not have words for "good" or "happy" without suffering (knowing nothing to compare it to) but an outside observer who knew what suffering was would indeed note that the inhabitants of such a universe were capable of happiness.
An interesting analogue to this is that the word "atheist" wouldn't exist in a world where people didn't assert belief in gods, but it would still be true that they were "atheists" even if there wasn't a word for it.
There is no ontological duality between suffering/happiness -- happiness can exist just fine without the suffering, so your "point" is only a semantical one: you can only point out that there wouldn't be words for happy states of affairs because the inhabitants wouldn't know anything different.
So the idea that there is suffering can exist without the need to apply a value system to it?
You seem to suggest that in a world where happieness exist that people would know they are happy. Is this correct?What do you mean? There would not be an idea that suffering could exist in a world where it doesn't.
You seem to suggest that in a world where happieness exist that people would know they are happy. Is this correct?
So, for someone looking in on a situation which they deem to be happy, would they not need a comparitive value system in order to pass judgement on the relative state of those being observed?Oh, no -- I said that someone looking in would note that they are happy, i.e. from outside that universe (someone who DID understand suffering and who DID have a word for "happy").
You don't have to have a word for "happy" or "having a good time" to be having a good time.
For instance, there is no word for... uhhhhhhh... "not being digested painfully by a random quantum monster." Nor do we have a word for that specific event (though admittedly I am using currently existing words for the sake of brevity, like "digested" which we already comprehend -- but that doesn't weaken my point).
Right now, you don't have a word to express not being digested painfully by a quantum monster but you're quite comfortable with it not happening I'd imagine.
Do I need to slap a baby for it to know how to smile? Etc.
Yes, they can love Big Brother.Also, for the people who exist in some state of happieness or lack thereof, are they able to exist in whatever state oblivious to whether it is acceptable or not?
What does that have to do with anything?Yes, they can love Big Brother.