1 Corinthians 8:6 for reference.1Cor8.6 not 6.8; my mistake.
The God of this aeon is the father. He is masculine, male.
masculine and feminine
You are saying I am wrong?
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1 Corinthians 8:6 for reference.1Cor8.6 not 6.8; my mistake.
The God of this aeon is the father. He is masculine, male.
masculine and feminine
You are saying I am wrong?
Yes:Truly a father is someone a child should want to please. A good father teaches the children right from wrong. The other father does not know right from wrong.
@Windwalker a father is a male figure (I suspect he referenced the wrong scripture)
Thank you Madam. You are soooo good1 Corinthians 8:6 for reference.
Again, masculine is not a direct link to "male". I am biologically male, but have a great many culturally feminine traits, as well as many masculine traits. I am both. That the Bible writers chose to speak of God in a masculine pronoun "He" is due to the culture which was Patriarchal. That doesn't "define" God as solely masculine, as I pointed out the "Father" also possesses many feminine qualities as well. When language puts God into a box, that God is not God any longer.Truly a father is someone a child should want to please. A good father teaches the children right from wrong. The other father does not know right from wrong.
@Windwalker a father is a male figure (I suspect he referenced the wrong scripture)
I think his point is that a father is not a mother.Again, masculine is not a direct link to "male". I am biologically male, but have a great many culturally feminine traits, as well as many masculine traits. I am both. That the Bible writers chose to speak of God in a masculine pronoun "He" is due to the culture which was Patriarchal. That doesn't "define" God as solely masculine, as I pointed out the "Father" also possesses many feminine qualities as well. When language puts God into a box, that God is not God any longer.
God is the Father. You are ignoring scripture?Again, masculine is not a direct link to "male". I am biologically male, but have a great many culturally feminine traits, as well as many masculine traits. I am both. That the Bible writers chose to speak of God in a masculine pronoun "He" is due to the culture which was Patriarchal. That doesn't "define" God as solely masculine, as I pointed out the "Father" also possesses many feminine qualities as well. When language puts God into a box, that God is not God any longer.
And therefore not feminine, or female. Wisdom was feminine and spirit and soul. But note, in the Greek neuter, the Spirit is neither masculine nor feminine.I think his point is that a father is not a mother.
And neither. The masculine or feminine qualities of God are how we perceieve and interpret God according to the particular set of eyes we are looking through. These are not inherent qualities of Spirit itself, but our own interpretations of God, our responses to God and the faces we put on "him".masculine and feminine
I'm not ignoring it. I'm just not mistaking cultural references to God in a patriarchal society as defining God absolutely. In other words, I'm using reason to understand that things like this are contextual, not absolute. I'm also using experience to say God can be understood as masculine, as feminine, or as both, or as neither.God is the Father. You are ignoring scripture?
Whether it is masculine or feminine or both depends on what aspect of level of God you are speaking of. We are speaking of this one here, who also will reflect the highest, and that one is the father, so masculine.And neither. The masculine or feminine qualities of God are how we perceieve and interpret God according to the particular set of eyes we are looking through. These are not inherent qualities of Spirit itself, but our own interpretations of God, our responses to God and the faces we put on "him".
God is the father. So you seem to be saying that you do not think that scripture is inherent- in other words it does not have to mean, at one level or another, what it says. Is that so?I'm not ignoring it. I'm just not mistaking cultural references to God in a patriarchal society as defining God absolutely. In other words, I'm using reason to understand that things like this are contextual, not absolute. I'm also using experience to say God can be understood as masculine, as feminine, or as both, or as neither.
I really would like you to explain this further what you mean? "This one here". What does that mean? And what exactly do you mean when you speak of levels?Whether it is masculine or feminine or both depends on what aspect of level of God you are speaking of. We are speaking of this one here, who also will reflect the highest, and that one is the father, so masculine.
What do you mean "inherent"? Is that a typo? Did you mean "inerrant"? In either case, not being inerrant does not mean it means something different at different levels. It would regardless of it being inerrant or not. Everyone reads through their own filters, so it can never be authoritative objectively. It's all interpreted anyway. But beyond that, I do not believe it is inerrant. No. I believe it is a collection of writings by men who were inspired, speaking their thoughts about God relative to their culture and personal development. I do not believe in the magical version of the Bible that it was inerrantly, and infallibly dictated to divine secretaries taking dictation.God is the father. So you seem to be saying that you do not think that scripture is inherent- in other words it does not have to mean, at one level or another, what it says. Is that so?
Inherent - as from God, correct etc. I don't mean by that that it was not written by man and with many interpolations of course, though that is more the old than the new t.I really would like you to explain this further what you mean? "This one here". What does that mean? And what exactly do you mean when you speak of levels?
What do you mean "inherent"? Is that a typo? Did you mean "inerrant"? In either case, not being inerrant does not mean it means something different at different levels. It would regardless of it being inerrant or not. Everyone reads through their own filters, so it can never be authoritative objectively. It's all interpreted anyway. But beyond that, I do not believe it is inerrant. No. I believe it is a collection of writings by men who were inspired, speaking their thoughts about God relative to their culture and personal development. I do not believe in the magical version of the Bible that it was inerrantly, and infallibly dictated to divine secretaries taking dictation.
I believe the text does not say that Adam was made in the image of God. It does say that man is created in the image of God.If God created in his image then Adam was neither male or female but both natures, Eve was taken from Adam later to ' keep him company?'
By that reasoning then God creating 'in his own image' is a reflection of neither male or female but a combination of both natures?
bernard (hug)
An Ode to IfWonderful word that 'if'.
Wonderful word that 'if'.
I ponder on the implications of being clothed in animal skin.
bernard (hug)
I haven't really had the time that this thread would require but skimming a bit and to chime in: this is false
See http://www.perseus.tufts.edu/hopper/morph?l=μορφή&la=greek
You'll note that "nature" is not one of the definitions of morphe. You might also compare this to the lexicon entry for φυσις, which refers to the origin, or the "the natural constitution or form of something as the result of growth". (http://www.perseus.tufts.edu/hopper/morph?l=φυσις&la=greek#lexicon)
Although I would also say it's not clear how changing the word from "form" to "nature" would invalidate the conclusion that the passage attributes divinity to Christ.
Are you saying that after creating the first human God proceded to create imperfection by creating Eve?
bernard (hug)