Your point?Most of the world's population still seems pretty deep in it.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Your point?Most of the world's population still seems pretty deep in it.
We are not really talking about most popular here though. That is not one of the criteria in seeing which text is best.I'd figure that the most popular would survive the test of time but most popular doesn't necessarily mean most accurate and truthful. It's no wonder that miracle versions would get copied ad nauseam.
That seems to be only the case for you. It could be that you simply haven't done any research on the subject, or that English is not your strong suit. I don't know, nor do I really care. But the fact that most people understood the OP (as in most, pretty much everyone besides you), shows that the problem is not with the OP, but with you.I think I prefer to post as I please unless the moderators object somehow.
And I think it's quite relevent to point out that the OP asks an incoherent question.
I found Bart Ehram's approach interesting.
... and I'm not sure how to proceed in determining a real historical character.
I wish you would actually read the vast majority of what the "locals" have said, then you wouldn't continue to make uninformed statements. I also wish that you would continue on with the actual discussion, instead of derailing this thread even more. A good start with you, which you have yet to do, would be to address the rebuttals that offered on your points. But I'm sure you will just come back with some useless statement, that again avoids any parts of the actual OP.How refreshing it was, to hear an historian spend so many of his opening remarks on the issue of historical uncertainty.
I wish some of our locals would watch it and take it to heart.
Really, you should spend even a quarter of the amount of time you spend here being wasteful, on actually studying the scholarship. Because clearly, you have absolutely no idea who the Historical Jesus is, or what the current research on him is.It requires magical thinking to know that an historical character existed in the form in which we believe him to have existed.
Your point?
One of the criteria you mentioned is comparing to other works. With the NT we are comparing thousands of copies with other copies seeing that they have the same source. Then if a manuscript goes against the majority of copies it is thrown out in favor of the most copied versions. As if the textus receptus are manuscripts that survived majority rule due to popularity.We are not really talking about most popular here though. That is not one of the criteria in seeing which text is best.
That seems to be only the case for you. It could be that you simply haven't done any research on the subject, or that English is not your strong suit.
But the fact that most people understood the OP (as in most, pretty much everyone besides you), shows that the problem is not with the OP, but with you.
I wish you would actually read the vast majority of what the "locals" have said, then you wouldn't continue to make uninformed statements. I also wish that you would continue on with the actual discussion, instead of derailing this thread even more. A good start with you, which you have yet to do, would be to address the rebuttals that offered on your points. But I'm sure you will just come back with some useless statement, that again avoids any parts of the actual OP.
Really, you should spend even a quarter of the amount of time you spend here being wasteful, on actually studying the scholarship. Because clearly, you have absolutely no idea who the Historical Jesus is, or what the current research on him is.
There is no magical thinking. It is based on the same type of thinking used to determine that Augustus was a historical figure. In fact, the same techniques are used for the most part. But I don't expect you to even care. It is a lot easier to stay uninformed, and post waste, as you have done, then actually participate in an intellectual debate.
That isn't quite true. Yes, manuscripts are compared to other manuscripts. But just because one stands out, that does not mean it is thrown out. In fact, it could be the better manuscript.One of the criteria you mentioned is comparing to other works. With the NT we are comparing thousands of copies with other copies seeing that they have the same source. Then if a manuscript goes against the majority of copies it is thrown out in favor of the most copied versions. As if the textus receptus are manuscripts that survived majority rule due to popularity.
If you read the OP, it has to do with the Jesus myth. The first portion of this thread actually did contain debate about just that subject.Sure. Or it could be that most people just aren't very thoughtful. But they need not despair... for am I not among you?
(Bored, folks. Just treading water here.)
Actually, not a single reader seems to have understood it. It's the 500-pound gorilla in the room. And it's why there's so much chaos in the thread. You can't address a question clearly unless you first understand it.
And I can prove it. I'll accept your burden of proof in this case and prove to you that "Is Jesus historical or is he mythical"... is an incoherent question.
How's about it?
Still refusing to actually address the matter.If you don't stop with the personal nastiness, I intend to ask the moderators to review the thread.
Why? Seriously why clog this thread with such a ridiculous thing? Who says your philosophical stance on historical matters is better then mine? And really, why would I even care to have you adjust such when you show not a single amount of credibility?I'm only trying to help you adjust your philosophical stance on historical matters.
One can't study history unless one first knows how to think about it.
If you read the OP, it has to do with the Jesus myth. The first portion of this thread actually did contain debate about just that subject.
Much of the chaos has been created by you ranting about who knows what most of the time, and acting as if you are some how have more wisdom then us lowly folks.
You can't even seem to read what I say anyway. Of course there is going to be confusion started by you then if you fail to even try to comprehend what is going on or what I'm saying. My question wasn't "is Jesus historical or is he mythical." My initial question was, is the Jesus myth true? I have also stated, was Jesus a historical figure, or was he an imaginary figure that people created. That doesn't rule out other possibilities either.
For someone who spouts quite consistently about being so knowledgeable about linguistics, you certainly don't portray that.
Perhaps there's a lesson there?I think that's fairly ironic. From the moment I met the Jesus scholars around here, my ignorance seems to have been the main topic.
Will do.fallingblood, would please very briefly summarize your position on teh historical Jesus debate?