With the evidence we have, our first guess should be that it is likely that we don't have all of the writings. Paul tells us that he wrote various letters which we no longer have. The Bible makes mention of various books that we no longer have. Various other ancient sources make references to books we no longer have.
All of that seems so obvious that I guess I feel the need to complain again about you delivering me such lectures. When dialoguing with you, I often feel like I've wandered into a lower-school class and am now trapped, forced to sit and listen with the children as they're instructed on their ABCs.
Sorry, but that's really how it feels. Do you think we could pick things up a bit?
Books are lost, destroyed, or simply forgotten. So it is not out of the question to assume Paul probably wrote before the first letter we have of his.
Obviously it's not out of the question. The issue is whether it's likely. Since we have no writings, it's most likely that he didn't write them. Might've. Might not've. Probably didn't.
Not really. They were not in it for the long haul. If we read Paul, we can see that the idea was that the end of this age/world was near. That Jesus would come back in his time, and replace the earthly kingdom with the Kingdom of God.
They were not thinking that their movement would last 2,000 years. They thought the end was coming soon. Thus, there was little reason to prepare for the long haul and collect the writings.
This idea seems to have some meat on it. So you think that Paul went out and founded churches intended to be squats for Doomsday? Little Jonestowns?
Even if so, I see no reason why they would have destroyed the essential writings of their faith. Or even why they might have treated them sloppily. Koresh, the Essenes... do you know of any cults which take a casual attitude toward their writings?
The death and resurrection were the center of his life. That is what is important to Paul. The life of Jesus was not the main focus. It was the death and resurrection that made the big difference, and what much of Paul's theology centered on.
And you believe that he had no time for jotting down notes about his Lord and Savior's earthly life -- so preoccupied was he with The Kingdom? He couldn't be bothered to tell Jesus' story?
When we first met, you asked how I could be so cheeky as to disagree with the consensus of Biblical scholars on certain matters.
My first answer was this: I think scholars often misunderstand human psychology. They can read all the old manuscripts, attend all the seminars, learn all the esoteric bits they like, but unless they understand the human heart, their conclusions are likely to be flawed. Add a heavy dash of cultural awe at Christianity itself, and bad conclusions and theories are inevitable.
If you believe that Paul wouldn't care about writing down the story of his Earthly Lord, I think you badly misunderstand the human heart. If you think he could write all those letters without them containing anecdotes from the life of Jesus, I think you're missing something important. I could be wrong, but that's how I see it.
It's like the hero thing. For so long, you denied that humans yearn for heroes. But I'm pretty sure that if a Biblical scholar doesn't understand that primal urge, he has little chance of understanding the historical Jesus.
Just my opinion, of course.
The times had greatly changed. In 70 C.E., the temple in Jerusalem was destroyed. Jerusalem was destroyed. With that, Christianity began to form into it's own religion, as Judaism pushed it away. And for both, having been based on Judaism, and focused, to a point, around the Temple, the religions had to change. The idea that Jesus was to return soon began dissolving, and they prepared for the long run.
There was then more of a reason to write about the life of Jesus.
It's a reasonable statement but a weak hypothesis. If there were actually eyewitnesses to The Master's earthly life, at least reporting it to literate Jesus-worshippers like Paul, the writings would have begun immediately, I think. They could not have stopped themselves from writing it. I really don't see how anyone could reasonably deny that.
More so, the sources we have concerning Jesus, and James do list them as their brothers. I see no real reason to add it, and it is attested to in so many sources.
I don't accept it uncritically. When I discount something in the Bible, or I accept something, I do so based off of research. It is not just willy nilly.
I'm not suggesting it's willy nilly. But I would like to point you to another fundamental human passion, which is the need to be right. It's so powerful that even hard scientists will sometimes cheat the evidence so as to make it support their prized theory. How much more likely might that urge express itself in the field of Biblical study.
So I think it's always important to doubt ourselves, examine ourselves, and even accuse ourselves of bias. The tool with which we examine truth should be tested even moreso than the materials we study. So if someone suggests possible bias in our views, I think we should consider ourselves guilty until proven innocent.
Your whole-hearted embrace of Paul's claim about meeting James looks a bit suspicious to me -- for whatever that opinion might be worth to you.