Crosstian
Baring the Cross
The Temple itself (aka, "house of the LORD") had 'daily' light, the 7 branch candlestick, that needed to be tended to every day, including Sabbath, and so also for the 'daily' incense, and so also for the 'daily' burnt offering.
[2] “The daily” of the holy place:
Exo_25:37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Exodus 30:7 KJB - And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
Exodus 30:8 KJB - And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Lev_24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Lev_24:4 He shall order the lamps upon the pure candlestick before the LORD continually.
[1] “The daily” of the courtyard:Exodus 30:7 KJB - And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
Exodus 30:8 KJB - And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Lev_24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Lev_24:4 He shall order the lamps upon the pure candlestick before the LORD continually.
There was the “daily” service which took place in the Sanctuary courtyard, with all of the “burnt offerings” [sacrifices] which took place at various times according to the events, but in general there was a “burnt offering” and/or “lamb” and/or “meat offering” “day by day” [Exodus 29:38 KJB], “continual” [Numbers 28:3 KJB], “continually” [1 Chronicles 16:40 KJB], even “daily” [Ezra 3:4; Ezekiel 46:13 KJB] in both:
Was this Camp and Courtyard service the only “daily” service to do? No.
[A.] the “evening” [Exodus 29:39,41; Numbers 28:4,8; 1 Chronicles 16:40; Ezra 3:3,4 KJB] times and,
[B.] the “morning” [Exodus 29:38,39,41; Numbers 28:4,8; 1 Chronicles 16:40; Ezra 3:3,4; Ezekiel 46:13,14,15 KJB] times,
[C.] besides all of the other times [Exodus 29:38-42; Leviticus 6:12,13,20; Numbers 4:16; 28:2-10,14-15, 23-24,31, 29:6,11,16,19,22,25,28,31,34,38; 1 Chronicles 16:40, 23:28-31; 2 Chronicles 24:14; Ezra 3:2-5; Nehemiah 10:33; Psalms 50:8; Ezekiel 46:14-16 KJB].
[B.] the “morning” [Exodus 29:38,39,41; Numbers 28:4,8; 1 Chronicles 16:40; Ezra 3:3,4; Ezekiel 46:13,14,15 KJB] times,
[C.] besides all of the other times [Exodus 29:38-42; Leviticus 6:12,13,20; Numbers 4:16; 28:2-10,14-15, 23-24,31, 29:6,11,16,19,22,25,28,31,34,38; 1 Chronicles 16:40, 23:28-31; 2 Chronicles 24:14; Ezra 3:2-5; Nehemiah 10:33; Psalms 50:8; Ezekiel 46:14-16 KJB].
Was this Camp and Courtyard service the only “daily” service to do? No.
[2] “The daily” of the holy place:
There was also the “daily” service which took place in the Holy Place of the Tabernacle/Sanctuary behind the first veil, wherein “...[was] the candlestick, and the table, and the shewbread ...” [Hebrews 9:2 KJB] and also having the “altar of incense” [Exodus 30:27 KJB].
In Exodus 25:30 KJB, we see that “the table” [Exodus 35:13, 39:36 KJB], the “table of shewbread”, “shewbread table” [2 Chronicles 29:18 KJB], “the tables whereon the shewbread [was set]” [2 Chronicles 4:19 KJB], the “pure table” [2 Chronicles 13:11 KJB]; the “table of gold” [1 Kings 7:48 KJB] was to be “set upon” “alway” [“continually/perpetually/daily”] with the “continual shewbread” [Numbers 4:3,7; 2 Chronicles 2:4 KJB], set “alway” “before the LORD” [1 Samuel 21:6 KJB] which was replaced/refreshed every week's end on the 7th Day Sabbath of the Lord thy God [Leviticus 25:4-9; 1 Samuel 21:6; 1 Chronicles 9:32 KJB], even as Numbers 4:7 KJB and 1 Samuel 21:3-6 KJB [see also Matthew 12:3-4; Mark 2:25-26; Luke 6:3-4 KJB in conjunction] verifies.
In the Sanctuary holy place, besides the shewbread being the “continual” bread of the presence, and its changing on the 7th day, every week “continually”, there was also to be the “daily” [day by day, perpetually, always, continually] service/upkeep of the “Oil”, “Lamp” and “Incense” [Exodus 27:20,21, 30:1-10; Leviticus 24:2-4 KJB] and these too were to happen from:
[A.] “evening” [Exodus 27:21, 30:7 KJB] to,
[B.] “morning” [Exodus 27:21, 30:8 KJB].
In fact, the High priest [Aaron] was, in type, to wear a mitre with a golden plackard, “continually”, and was to bear “the names of the Children of Israel” [Exodus 28:29 KJB] upon Himself when He “goeth in unto the Holy [place]” [Exodus 28:29 KJB], “before the LORD” [Exodus 28:30 KJB].
What is more than this, is that in the wilderness wanderings, before entering into the Promised Land, the Son of God was “alway” [daily; Numbers 9:16 KJB] in the Pillar of Cloud/Fire [Numbers 9:15,16,21 KJB], in both:
In Exodus 25:30 KJB, we see that “the table” [Exodus 35:13, 39:36 KJB], the “table of shewbread”, “shewbread table” [2 Chronicles 29:18 KJB], “the tables whereon the shewbread [was set]” [2 Chronicles 4:19 KJB], the “pure table” [2 Chronicles 13:11 KJB]; the “table of gold” [1 Kings 7:48 KJB] was to be “set upon” “alway” [“continually/perpetually/daily”] with the “continual shewbread” [Numbers 4:3,7; 2 Chronicles 2:4 KJB], set “alway” “before the LORD” [1 Samuel 21:6 KJB] which was replaced/refreshed every week's end on the 7th Day Sabbath of the Lord thy God [Leviticus 25:4-9; 1 Samuel 21:6; 1 Chronicles 9:32 KJB], even as Numbers 4:7 KJB and 1 Samuel 21:3-6 KJB [see also Matthew 12:3-4; Mark 2:25-26; Luke 6:3-4 KJB in conjunction] verifies.
In the Sanctuary holy place, besides the shewbread being the “continual” bread of the presence, and its changing on the 7th day, every week “continually”, there was also to be the “daily” [day by day, perpetually, always, continually] service/upkeep of the “Oil”, “Lamp” and “Incense” [Exodus 27:20,21, 30:1-10; Leviticus 24:2-4 KJB] and these too were to happen from:
[A.] “evening” [Exodus 27:21, 30:7 KJB] to,
[B.] “morning” [Exodus 27:21, 30:8 KJB].
In fact, the High priest [Aaron] was, in type, to wear a mitre with a golden plackard, “continually”, and was to bear “the names of the Children of Israel” [Exodus 28:29 KJB] upon Himself when He “goeth in unto the Holy [place]” [Exodus 28:29 KJB], “before the LORD” [Exodus 28:30 KJB].
What is more than this, is that in the wilderness wanderings, before entering into the Promised Land, the Son of God was “alway” [daily; Numbers 9:16 KJB] in the Pillar of Cloud/Fire [Numbers 9:15,16,21 KJB], in both:
[A.] the “evening” [Numbers 9:15,16,21 KJB] and in,
[B.] the “morning” [Numbers 9:15,16,21 KJB].
[B.] the “morning” [Numbers 9:15,16,21 KJB].