3rdAngel
Well-Known Member
Your response here...3rdAngel said: You certainly have no understanding of the scriptures and this is genuine proof right here. The "body of Christ" in Romans 7 is not in reference to the Church here it is a reference to Christs death on the cross paying the price for our sins so that we through faith can walk in newness of life.Read the scripture contexts already provided in Romans 6:1-23 which is talking about baptism being symbolic of Christ death and us dying to the old man of sin and walking in newness of life without sin (obedience to Gods law). We die, that is our man of sin, with Christ on the cross, so that we are now free from sin, so we can walk in newness of life and be married to another (Christ). Romans 7:4 We are dead to the (condemnation of the) law by the body of Christ can be married to another, even to him who is raised from the dead, that we should bring forth fruit to God." Fruit to God is not now being free to disobey Gods law. Fruit to God is a reference of to being obedient to Gods law (see Romans 13:8-10). Romans 7:1-25 talks no where about being married to Gods law it is about being married to the old man of sin and death and walking in newness of life with Christ.
The only thing that is off is your understanding of Romans 7 as already proven in post # 3043 linked; post # 3044 linked; post # 3045 linked from the scriptures and scripture contexts why your understanding of Romans 7 is not biblical. Please respond to the linked posts and all the scripture that is provided there that is in disagreement with you. If you cannot what is your argument for disregarding Gods 10 commandments that give us a knowledge of what sin is when broken? You have none. Romans 7:4 says "Why, my brothers, you also are become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God. As posted earlier this is not a reference to the Church but Christs death for our sins. The same arguments are being made in the scripture context if Romans 6:1-23 where it is written (using baptism as the metaphor) "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that from now on we should not serve sin. For he that is dead is freed from sin." (please read Romans 6:1-22). Are you following? I suggest you read Romans 6. The whole chapter buries your interpretation of a single scripture you promote in Romans 7.WOW! That was a bit off the charts 3rdAngel. So "the body of Christ" is not a reference to the church. Ooookay, I'm listening, but I'm not sure if I'm listening to an Adventist. My bad, I thought I was, so let's get right down to the real nitty-gritty then. It may help me and any of our readers make more sense of your post. You say “We through faith…” but you deny the “WE” is the church. Who is this “WE” if not the church? Is it “You” and a small, select band of “true" Christians that excludes the “at large” or traditional church?
SUNDAY SCHOLAR COMMENTARIES ON "THE BODY OF CHRIST" NOT BEING THE CHURCH IN ROMANS 7:4
Cambridge Bible for Schools and Colleges
By the body of Christ - Which was slain for you. No reference to the mystical Body, the Church, (Romans 12:5; 1 Corinthians 10; Eph.; Col. is to be sought here. The word “body” is used, instead of “death,” probably to remind the readers that the Lord “took our nature upon Him” expressly in view of His death.
Barnes' Notes on the Bible
By the body of Christ - That is, by his body crucified; or in other words, by his death; compare Ephesians 2:15, "Having abolished in his flesh the enmity," etc. that is, by his death. Colossians 1:22, "in the body of his flesh through death," etc. Colossians 2:14; 1 Peter 2:24, "who bare our sins in his own body on the tree." The sense, is, therefore, that by the death of Christ as an atoning sacrifice; by his suffering for us what would be sufficient to meet the demands of the Law
Ellicott's Commentary for English Readers
By the body of Christ—i.e., by the death of the human body of Christ upon the cross. The Christian, as the last chapter has shown, is so united to Christ that whatever has happened to his Master has happened also to him. Christ was put to death upon the cross; he therefore has also been put to death with Him. But why put to death to the Law? Probably all that is meant is simply that the Christian died, and therefore all the relations contracted before that death came to an end. At the same time he entered upon new relations corresponding to his new and risen state.
Jamieson-Fausset-Brown Bible Commentary
By the body of Christ—through His slain body. The apostle here departs from his usual word "died," using the more expressive phrase "were slain," to make it clear that he meant their being "crucified with Christ" (as expressed in Ro 6:3-6, and Ga 2:20). that ye should be married to another, even to him that is—"was." raised from the dead—to the intent.
Gill's Exposition of the Entire Bible
By the body of Christ - ; not by Christ, as the body or substance of the ceremonial law; see Colossians 2:17; since that is not singly designed, but the whole law of Moses; but by "the body of Christ", is either meant Christ himself
Meyer's NT Commentary
By the body of Christ - was put to death. The conception of the participation of believers (as respects their inner life and its moral self-consciousness) in the death of their Lord, according to which the putting to death of their Master included their own putting to death, is justly assumed by Paul, after ch. 6, as something present to the consciousness of his readers, and therefore views deviating from this (e. g. that διὰ τ. σώμ. τ. Χ. applies to the atoning sacrificial death, which did away the dominion of the law) are to be rejected as here irrelevant, and not in keeping with the proper sense of ἐθανατ.
Benson Commentary
By the body of Christ — By the offering up of Christ’s body on the cross; that is, by the merit of his death, by which it evidently appears, that there is no other way of making reconciliation for sin, or of obtaining deliverance from wrath but by that; his death and sufferings having now accomplished the design of the law, and abrogated its authority; and it, therefore, expiring with him.
Bengel's Gnomen
By the body of Christ - A great mystery. In the expiation [atonement] for sin, why is it that mention generally is made of the body, rather than of the soul of Christ? Ans. The theatre and workshop of sin is our flesh; and for this, it is the holy flesh of the Son of God, which is the remedy.
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Look friend.. the WOW here is you not me. All the above Sunday scholars here are in disagreement with your interpretation of Romans 7:4 "By the body of Christ" being a reference to the Church and are agreeing with what I have already posted to you. This should be a helpful warning for you to help you give up your false teachings and to help you come back to God and His Word. If we continue in our sins and unbelief according to the scriptures we will be lost (see Hebrews 10:26-31; Matthew 7:13-23)
Take Care.
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