I believe the Jewish scholars take this approach
So far on examining their work, find flaws in logical thinking; as they've got private ends to serve...
So for instance, they're not going to say the Abrahmic covenant got nullified, Judah and Israel divorced them selves, for 30 pieces of silver (Zechariah 11); as they've got to much riding on it.
there is no evidence in any of the Tanakh that supports Jesus as a Messiah.
We should use his name Yeshua (salvation H3444) in Isaiah, as it is often metaphoric; as he would've seen the roots of his name there.
Thus Isaiah 52:10 has Yeshuat Eloheinu, which is saying 'we shall see the Salvation of our God'; yet it also implies, Yeshua is an Elohim, who is seen by the world (also found in Psalms 98).
The 'arm' referenced in Isaiah 52:10, is also found in Isaiah 53:1; clearly indicating Yeshua is the Suffering Servant in-between.
Jews as the Nation of Israel.
This to me that idea is sick, it is like saying the Jews have to be tortured, put to death, as some form of atonement....Clearly biased exegesis.
Whereas when it is Yeshua, that is Divine Salvation being murdered; which is slightly more contextually making sense, for the nation to be cut off after.
Especially if you comprehend that Zechariah 11, and Isaiah 53 sound the same, he was abhorred/despised by the leaders, and then put to death.
Isaiah 49:6-7 Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel? I will also give you as a light to the nations, that you may be my salvation (Yeshua) to the end of the earth.” (7) Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises (Isaiah 53:3), to him whom the nation abhors (Zechariah 11:8), to a servant of rulers: “Kings shall see and rise up (Isaiah 52:15); princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”