jewscout
Religious Zionist
name Jehovah appears beginning in the 11th century...how can a 11th century name be in a document dating back, traditionally, 3500 years? (not counting the gospels)wiskeychris said:To think that gods name should not be used is rediculous. Jewish superstition took the name out of the bible for many years. The entire theme of the bible is the vindication of Gods name Jehovah. Its a theme that starts in Genesis and ends in Revelation.
http://www.jewishencyclopedia.com/view.jsp?artid=206&letter=J&search=jehovah
some catholic took the vowels in Adonai and put them in between the YHVH, and since all the Y sounds are J's in the German language you get JaHoVaH=JehovahA mispronunciation (introduced by Christian theologians, but almost entirely disregarded by the Jews) of the Hebrew "Yhwh," the (ineffable) name of God (the Tetragrammaton or "Shem ha-Meforash"). This pronunciation is grammatically impossible; it arose through pronouncing the vowels of the "ḳere" (marginal reading of the Masorites:= "Adonay") with the consonants of the "ketib" (text-reading:= "Yhwh")"Adonay" (the Lord) being substituted with one exception wherever Yhwh occurs in the Biblical and liturgical books
Jehovah" is generally held to have been the invention of Pope Leo X.'s confessor, Peter Galatin ("De Arcanis Catholicæ Veritatis," 1518, folio xliii.), who was followed in the use of this hybrid form by Fagius (= Büchlein, 1504-49). Drusius (= Van der Driesche, 1550-1616) was the first to ascribe to Peter Galatin the use of "Jehovah," and this view has been taken since his days (comp. Hastings, "Dict. Bible," ii. 199, s.v. "God"; Gesenius-Buhl, "Handwörterb." 1899, p. 311; see Drusius on the tetragrammaton in his "Critici Sacri, i. 2, col. 344). But it seems that even before Galatin the name "Jehovah" had been in common use (see Drusius, l.c. notes to col. 351). It is found in Raymond Martin's "Pugio Fidei." written in 1270 (Paris, 1651, iii., pt. ii., ch. 3, p. 448; comp. T. Prat in "Dictionnaire de la Bible," s.v.).