religion99
Active Member
Is there any contradiction in justifying existence of consciousness as CAUSE for the omniscience?
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Meow , do you have consciousness?
Is there any contradiction in justifying existence of consciousness as CAUSE for the omniscience?
Also , I personally know a person who has seen an omniscient in her previous birth. She has written a book about it. She in no longer alive , unfortunately.
Omniscience is nothing but expression of consciousness to its fullest extent. We readily see that some people are smart ( eg you ) and some people are idiot ( eg me ) . So , consciousness , though present in all people , is not realized equally among all people. Extrapolating this argument, some people may have consciousness developed to such an extent that they know everything.
1. There is evidence of Omniscience through Testimony.
2. Omniscience is not impossible through any other justification.
3. The potential cause of Omniscience (Consciousness) is real.
Therefore , the most reasonable conclusion is : Omniscience exists in you and me just as a potential , but it is actual and real for some other people.
Who told you that omniscience doesn't exist?
Without knowing 100% of all the actualities , you or any person cannot say conclusively say Omniscients don't exist. Do you agree?
Believing omniscience through Testimony based justification is the starting point. Experiencing it through primary justification by converting potentiality of the Omniscience to actuality is the end-goal.
This is the right order of achieving anything in life:
1. First you believe in something through indirect justification. (Omniscience through Testimony)
2. At the same time , you make sure through primary justification that you have potential. (Consciousness)
3. Then you actually realize it through hard work. (Convert your incomplete knowledge to your omniscience)
I will believe you if you have proved yourself honest in all previous encounters.
Then you're bringing something other than testimony into the picture: reason; in this case, justification through induction, correspondence with previous knowledge, and extrapolation based on current knowledge (subtly different from induction). You're also bringing in memory. You're also bringing in perception.
As I said, testimony is never sufficient alone.
Regardless, if a person is honest in all previous encounters it doesn't mean that they aren't prone to error, delusion, hallucination, or mistake, either. It's still not very justified to believe an otherwise honest person when their statement is out of the ordinary from what you already know. As Sagan said, extraordinary claims require extraordinary evidence.