religion99
Active Member
I meant "settled issue" , as in this debate between you and me.
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As I keep asking, what is the "problem" with suffering?
This makes the assumption that there is something wrong with suffering. What is that?If there is an Almighty God , he will make sure that his followers don't suffer.
It's implicit in the word.This makes the assumption that there is something wrong with suffering. What is that?
These are the definitions of "suffer" from Merriam-Webster.com that are applicable:It's implicit in the word.
Infinite can measure Infinite.Semi-reletedly, I am fairly confident that it is impossible for any entity to know everything about everything. Not only would there be an infinite many things to know, but, strictly speaking, "everything" is not a coherent concept. It must be limited to "everything, in the context of this thing."
I was not specific: there are second-order infinite things to know, at least. Possibly third or fourth-order infinite, maybe higher. Infinities can't measure things bigger than them, and yes, there is such a thing. Trust me, I'm a mathematician. As an example, assuming God knows everything, he cannot specify everything. He will always miss at least one thing he knows. Always.Infinite can measure Infinite.
Finite knowledge doesn't not have the capacity to know infinite Universe and its constituents.
Infinite knowledge has the capacity to know Infinite Universe and its constituents.
I was not specific: there are second-order infinite things to know, at least. Possibly third or fourth-order infinite, maybe higher.
As an example, assuming God knows everything, he cannot specify everything. He will always miss at least one thing he knows. Always.
The number of possible selections from the integers. { (0), (1), (2)..., (0,0), (0,1)... (0,0,0), (0,0,1)... etc} Equivalently, the number of real numbers, i.e. the number of ways to add all possible fractions together in all possible ways.Please define "second-order infinite"
But how can omniscience be achieved without learning everything?The specification of the Universe has to be described sequentially by the Omniscient , using the letters and words. I agree that it is not possible to specify everything using limited words and letters and in limited time.
But , He can definitely describes the recipe to achieve the Omniscience for the rest of us using those limited words and sentences. That description should be sufficient for us to achieve our target of attaining Omniscience.
But how can omniscience be achieved without learning everything?
In mathematics, this isn't an issue. The operation is still "do-able", even though it takes an infinite amount of time. See next paragraph on why this doesn't work.As you have correctly predicted , it is not possible to know infinite world by examining each and everything sequentially and memorizing each of them , because it will take infinite time to do that.
As a matter of fact , it is not possible to know even ONE thing , with all of its attributes , its previous states and its future states ; because even that task will take infinite time to finish.
Knowing everything everywhen is identical to knowing everything for an instant. After all, "everything" includes the complete future and past.Hence an Omniscient should know everything in a single instance. Omniscience is infinite knowledge and such kinds of absurdities of "knowing everything in one instance" is possible in the realms of Infinities. You being a Mathematician can easily comprehend that.
Wait, you're learning things? You're not just hacking into the universe and retrieving your infinite knowledge? Then you are limited to the thinkable truths, which are even fewer than the enumerable truths, which are infinitely smaller than all the truths.Regarding the procedure to attain Omniscience , According to Jain Principles, everybody has to pass through following fourteen stages of spiritual development to achieve Omniscience.
1. the stage of false beliefs with intense attachment and aversion (our current stage)
2. the stage of having tasted the righteousness
3. the stage of fluctuation between the false and right belief
4. the stage of the right belief but no renunciation
5. the stage of the right belief with the partial renunciation
6. the stage of the total renunciation
7. the stage of the total renunciation and no carelessness
8. the stage of an extraordinary efforts
9.the stage of almost passionless state
10. the stage of the subtle greed
11. the stage of the passionless state by the suppression
12. the passionless stage
13.the stage of the omniscient with activities
14. the stage of the omniscient without activities
Of course; there are finitely many red balls. I don't need the infinite people; I can simply count them on my own.
Ah, I was assuming I knew how many there were. Do the infinite balls presumably have a start?You cannot , because , you have to count all the infinite balls to find out actual number of red balls.
Ah, I was assuming I knew how many there were. Do the infinite balls presumably have a start?
What answer are you expecting?It doesn't matter. Answer will be same in either case.