So in summary
1 I presented an article that concludes that sometimes crucified people were buried
2 two examples of tombs from crucified people
3 most scholars accept the burial of Jesus
4 we have at least 2 independent testimonies (Paul Mark) confirming that Jesus was buried
5 the burial of Jesus had no theological meaning (so why would Paul and Mark lie)
6 Jesus was not a “serious criminal” (from the point of view of the romans)
7 an exception was made because a wealthy and influential man (Joseph of Arimathea) asked for the body.
My Job is not to convince you, but rather to provide evidence for my claims, and I think I did it with success.
Which claim are you referring to having successfully evidenced? Just burial, or resurrection and ascension? This is an argument that Jesus may have been buried. It argues that it was possible and that there are reports that it did, not that it happened that way.
If scholars are accepting the burial of Jesus based on this, I'd call them mistaken. The most one can say based on this is that burials of people crucified by the Romans occurred, that it is claimed that somebody asked for and buried the body of Jesus, and that two people claimed, not confirmed as you wrote, that Jesus was buried. Their accounts are not independent - they knew one another, and I don't believe either claimed to be an eyewitness to the burial.
But it is a moot point. We can stipulate to Jesus having been buried. Even if we agree that Jesus was buried in a private grave, that is not evidence of resurrection, nor of ascension.
Why would Paul and Mark lie? It's possible they believed what they were saying, but they had motive to embellish. They were trying to grow and spread a new religion, and to deify a man. We saw this in North Korea with the divine birth of the dictator: "
Legend has it that a double rainbow and a glowing new star appeared in the heavens to herald the birth of Kim Jong Il."
The Japanese did so as well, with Hirohito in WWII, who was considered divine: "
After the overthrow of the Japanese Shogunate in 1868, the four southern tribes, the Satsuma, Choshu, Saba and Tosa, sought to embed the legitimacy of their new regime by the re-promotion of an eighth century myth that the Japanese Emperor was a God."
Do you consider these facts or embellishments used to enhance a figure's apparent transcendent nature? If the latter, why would they just make these things up? Because that's what people do in such settings. Think about how biographies are rewritten as soon as somebody dies in daily life. Suddenly, everybody loved them, they'd give you the shirt off their back, they were an excellent parent, etc. - things people didn't say in those words when they were alive. It's human nature.
Getting back to resurrection and ascension, which is really the only part of the story for which the veracity is important to me, part of your argument has been that the witnesses must have seen something that convinced them that Jesus had risen and ascended to heaven. I asked twice before what that might be, but haven't seen an answer yet. I even mentioned the Gospel of Peter twice, which suggests that they saw a giant Jesus with a talking cross, but that didn't make it into the Bible. As far as I know, nobody claimed to witness anything except for an empty tomb, and Paul claimed to have a vision of the risen Jesus, but the people at the graveside didn't claim to see that. Can I assume that you just don't want to answer? If so, I'll also assume that it is because you have no answer, and now realize that nothing is evidence of that short of seeing a figure known to be dead get up and float or shoot into the air, which creates problems of its own. Jesus wouldn't have traveled through space to get to the right hand of the Father, would he? It would have to be more like a Star Trek transporter, where Jesus just fades from view.