please do point to the problem
Craig has argued that since the universe had a beginning it has a cause. Both of those ideas can be challenged, but that's a different point. Let's stipulate to those - the universe had a beginning and therefore it needs a cause. Craig assumes that that cause must be a God and he goes further to describe what that deity must be like. That's two unjustified assumptions. He is apparently unaware of the other candidate explanations for why the universe is here, including the multiverse hypothesis.
You are taking his comments out of context………..what he said is that many people (including him) believe in God mainly because they had a personal experience……… then he claims that it is perfectly rational to trust your experiences and assume they are real until evidence to the contrary is presented. …
What he said is that you cannot present evidence to the contrary to him, because if it contradicts what he believes by faith, he will always assume that he has misunderstood the evidence. I didn't read him saying that a god belief is rational in that statement, but I would disagree with that. Valid reason applied to evidence is the only path to sound conclusions about that evidence, and there is no sound argument that ends, "therefore god." The only way to get to that idea is by faith, which is the antithesis to that process.
1 Jesus Died
2 was buried
3 the tomb was found empty
4 people saw something that they interpreted as having seen the risen Jesus
5 these people where willing to die for the truth of Christianity
6 the existence of God (and therefore miracles) is possible (there is no conclusive evidence against the existence of God)
given these 6 points the resurrection becomes the most probable explanation, or at least that is what I would argue
Yes, you already said that that's what you believe. As I've already told you, I'd call resurrection the least possible explanation for finding an unexpectedly empty tomb and reports of resurrection from people willing to die for their belief.
You've ignored my comment about hearing the same story about Muhammed, which I believe you would reject as evidence that he was resurrected. We'll make more progress if you address all of the points made to you. They're there for a reason, and the reason for that comment was so that we wouldn't be repeating this part of the discussion again. You would already have either said that such a story in the Qur'an was or was not enough to convince you, and I would be using that answer now to move forward. But you didn't, and here we still are. So, all I can tell you is that you already have my answer to that. Those six points don't convince me that a resurrection occurred, and I believe it only convinces you because you choose to let it do so while rejecting the same account if it had come from a competing religion. We can move on now. You said you believe it, I said don't and gave a counterargument, you didn't address the counterargument but did say you still believe it, I said I still don't, and now recommended moving on rather that doing that again.
You're not alone. This is my bugbear in these discussions - the other guy not addressing the points made to him and answering the questions asked of him. Dialectic isn't possible without that. This is what happens. The sub-thread ends exactly when that happens, as this one has ended. Why? Why did you ignore that salient point? You seem like a nice fellow who is sincerely trying to engage in discussion to be understood and to understand others, yet, this happens anyway. I offer this criticism constructively. You read the words, and decided they didn't merit a response. How is that even possible? It might have been the most critical part of this discussion. It would have been the point where you were forced to say either, "You're right. I wouldn't accept that argument if it were about Mohammed being resurrected, but I do for Jesus. Maybe I need to explain to myself why" or whatever else it is that would cross your mind after considering that comment.
The gospels describe events where the disciples talked to Jesus , ate with him, touched him etc…. so the authors are clear on that they are proclaiming a fiscal resurrection (not sure if this answers your question)
How could that answer my any of my questions? Here they are again: "
OK. Why do you think they saw that? Why isn't this sighting reported in scripture? If they reported NOT seeing Him in the tomb, wouldn't you expect them to also have reported that they saw Him and that they knew in advance that the tomb must be empty? And if they saw Jesus, did they just stand there or try to speak to Him? What did they say to Him and what did He say in return? Why do we have none of this expected evidence if Jesus was actually seen? And what would make them think he went to heaven rather than back to preaching? If you had any of this, this would be your best evidence, and still not enough to declare that a miracle had occurred."
The answer to the first question would look like [sample answers in brackets], "The reason I think that they saw a figure that they considered the risen Jesus is [nobody would die for such a belief based merely on the word of others]," not that people talked to and ate with Jesus. The answer to the second question would look like, "The reason I think that sighting didn't get mentioned along with the sighting of the empty tomb is [that wasn't important enough to mention or write down]." And, "The reason I believe that these people saw the risen Jesus but didn't report any verbal interchange is [Jesus was hoarse in the throat from the crucifixion]." Can you see how those would be answers to my questions, but not what you provided?
Sorry to be so critical, but I think you can do much better if you're aware of all of this, and would want to if you could.
In the context of the Debate what Carol means is that we that we are not 100% sure that there is a FT problem, which is obviously true and WLC doesn’t deny it…………. That doesn’t mean that there is no evidence for FT, Carol even writes papers where he proposes solutions to those problems.
The response I offer to the fine tuning problem is to ask why a god that creates the laws of nature is confined to certain constants to create a universe of life and mind. What has such a god actually created if it is forced to discover preexisting laws and follow them, and where do those laws come from?
This would be an excellent opportunity for you to address that point rather than not. In my opinion, this is an excellent argument, one deserving of a considered response, a response that either agrees with this point and acknowledges that it is an impassable stumbling block in tri-omni creationist apologetics until resolved, or explains why it cannot be correct with a contradictory counterargument that restores omnipotence to the deity if sound.
The claim that the universe is FT (the way WLC defines this term) is largely uncontroversial in the scientific community and Sean Carol Agrees.