I haven't been paying attention to this discussion, and didn't look at the video, but you asked about mistakes Craig made. I'd say that the following disqualifies him as an intellectual and philosopher:
First, his Kalam argument, which contains the most extreme non sequitur I've seen in any argument ever: “If the universe has a cause of its existence, then an uncaused, personal Creator of the universe exists, who sans creation is beginningless, changeless, immaterial, timeless, spaceless, and enormously powerful and intelligent.” I doubt that I need to point out the problem with that to you.
Also, he said this: "The way in which I know Christianity is true is first and foremost on the basis of the witness of the Holy Spirit in my heart. And this gives me a self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that this controverts the witness of the Holy Spirit. In such a situation, I should regard that as simply a result of the contingent circumstances that I'm in, and that if I were to pursue this with due diligence and with time, I would discover that the evidence, if in fact I could get the correct picture, would support exactly what the witness of the Holy Spirit tells me. So I think that's very important to get the relationship between faith and reason right."
Critical thinker? I think not. He's telling us that he can't identify a logical fallacy in the first quote, where he commits an atrocious one, and that is mind is closed to evidence if it conflicts with what he believes by faith in the second one. There is not one argument of his that does not fail badly when rationally analyzed.
Do you have more of this case to present than you already have? The case you've made for resurrection simply isn't convincing. You would see that if somebody made the case to you that Muhammad was resurrected based on the report of an empty tomb. Add whatever you like to that to make it as good a claim as you like. Say that the Qur'an reports whatever you like - Mohammed was witnessed alive after his death, and was seen to perform miracles. Maybe people died for that belief. Maybe the king of Persia mentions it in another book. Would you be a believer that there was a miraculous, bona fide resurrection? I doubt it. And if not, why not?
Agreed, but infinitesimally more likely. It's like me saying that you not being at home makes it more likely that you've been abducted by extraterrestrials. Mundane findings don't do much to validate extraordinary claims.
OK. Why do you think they saw that? Why isn't this sighting reported in scripture? If they reported NOT seeing Him in the tomb, wouldn't you expect them to also have reported that they saw Him and that they knew in advance that the tomb must be empty? And if they saw Jesus, did they just stand there or try to speak to Him? What did they say to Him and what did He say in return? Why do we have none of this expected evidence if Jesus was actually seen? And what would make them think he went to heaven rather than back to preaching? If you had any of this, this would be your best evidence, and still not enough to declare that a miracle had occurred.
I don't find this analogous.