So... this is how I see it and let me use an analogy...
This is a profoundly bad analogy from my perspective, and I'll walk through how so.
A robbery took place and you have multiple witnesses.
1) We don't have this for Jesus' death or resurrection. I asked you for some, and you linked me to an apologetics site that cited zero witnesses.
2) A robbery is a mundane event that has occurred probably millions of times in human history. So if someone tells me they were robbed, and renders a plausible story of how that happened, I'm likely to believe them, all else being equal.
Crucifixion was at one time much more common in the Roman Empire, so in terms of prior probability it's not that much of a stretch to say that someone, somewhere in Palestine in the 1st century was crucified.
The claim that someone was crucified and died and then rose from the dead a day and a half later, however, is a completely wild, implausible claim that literally contradicts all available evidence of how human bodies work. So if someone wants to claim that happened, I'm very reasonably going to want
incredibly strong, virtually incontrovertible evidence that such a crazy thing actually happened. So in that sense, it's qualitatively nothing like a claim of a robbery.
The witnesses give their story and it is recorded.
If you're making an analogy here to the 4 Gospels - no, it isn't. The Gospels don't even claim to be eyewitness accounts, save arguably for John which is the least plausible to have been an eyewitness account, being latest and most divergent, even contradictory, to the other three.
2000 years later, a person wants to know what really happened but they can't use the eye-witness recorded stories. And even corroborating outside sources are also non-admissible.
Again, if the "eyewitness recorded stories" you're referring to here are the Gospels, let's step back and look at these documents objectively for a second. Aside from being decades removed from the alleged completely implausible incident, and being anonymous, and for which we don't have any of the originals, these stories are filled on nearly every page with dozens of other wildly implausible claims of events that happened in the lead up to the alleged resurrection.
Imagine, if you want to use an analogy, a person claiming they were visited by the Aztec God Quetzalcoatl. Not a demon, not some other Christian interpretation of the story - the actual Aztec god as believed back in their day. And in this supposedly eyewitness account of meeting Q, the witness also claims they saw people floating in the sky, dead Aztecs come back to life to hang out with the living, people having full conversations with animals, swimming hundreds of miles in a day without aid, magically causing storms to appear from no where, and other such obviously wild inplausible things. Would you find that account remotely reliable?
I wouldn't. I don't think you would either. The truth is, if we replaced the names and culture of the Gospel stories and put them in a different setting, you'd almost certainly dismiss them as obvious myth and not spend more than a passing minute considering their plausibility as actual historical accounts.
Once we adjust your analogy to be more accurate, absolutely it's fair.