Agnostic75 said:
How do you know that God could not achieve any fair, worthy, and just goal if he gave everyone enough food to eat? If hurricanes are necessary in order to God to achieve some of his goals, what goals are those, or do you not have any idea what God's goals are?
1robin said:
God is not sitting around deciding exactly how much food each person gets. We told him we would take care of ourselves and in large part that wish was granted. Buyers remorse is not an argument. Many things (almost all things) are governed by human choice and natural law since we declared independence from God.
Some babies are born with serious birth defects, suffer a lot for a few days, and then die. They never told God that they would take care of themselves.
1robin said:
God is not directing hurricanes at New Orleans natural law is.
God most certainly does direct hurricanes everywhere that they go since he originally supernaturally created the weather, and most subsequent weather events have been due to the way that he originally programmed the weather.
If you are right, that makes it even worse since God injures or kills humans, and innocent animals indiscriminately, without any possible beneficial purposes for himself, or for humans. The Bible says that God killed lots of people, for example, the flood, at Sodom and Gomorrah, and all of the firstborn males in Egypt.
What are God's goals? What did Hurricane Katrina have to do with those goals, and what did God creating harmful viruses have to do with those goals?
Agnostic75 said:
The God of the Bible cannot exist since it would not make any sense for God to ask people to love him since he can only do good things. In another thread, you said that God did not have to create humans, but that is not a good argument. First of all, Craig, Moreland, and Aquinas basically said that God is the greatest possible being, and cannot improve. That means that God's nature compels him to always do the best possible thing, and creating humans was one of the best possible things that God has done. God must not only do good things since that is his nature, but he must also do particular good things. Otherwise, all good things would be equal, but of course, they are not all equal. Refusing to do good things would be against God's nature.
1robin said:
Tell that to the 3 out of every four people in history that have thought he made perfect sense.
What you said has nothing whatsoever to do with what I said.
William Lane Craig has said that God is the greatest possible being, and his friend, colleague, and noted scholar J.P. Moreland has said that God is so perfect that he cannot improve. A being like that would always think, and do the best possible things.
You have claimed that God did not have to create humans, but he certainly did since that was part of his nature, and he has to always act according to his nature. Even sinful, fallible, imperfect humans are often compelled by their conscience to do good things, not only good things, but particular good things. An omnibenevolent God would be far more compelled by his conscience to do good things, including particular good things. Surely God must always do the best possible good things since all good things are obviously not equal.
Agnostic75 said:
Second, after God created humans, his nature also required him to provide many things for them, such as food, eternal life, and keeping his promises, so creating humans alone was not a good thing without those other things. Some babies are born with serious birth defects, suffer a lot for a few days, and then die. Merely being born would not be helpful to those babies if God did not provide them with anything else.
1robin said:
Whatever conditions or arrangements were justified before the fall were not after.
Justification is irrelevant to the valid argument that God has always had to do the best possible things before, and after the fall. God had to create humans since he always has to do the best possible thing. Even if he didn't have to create humans, after he created them he definitely had to make some kinds of provisions for their survival, and well-being. John 3:16 says that God sent Jesus to the earth because he "so loved the world," and the Bible says that angels rejoice when people get saved. Such love by an omnibenevolent being must by necessity be manifested not only by doing good things, but also by doing specific good things.
From a moral perspective, no being is admirable if he does not have the option not to be admirable, and must always do what he does. Morality has no meaning without choice. Choice implies options. God never chooses to do good things since he must always do good things. The notion that an omniscient, omnibenevolent being who always has to do what he does would ask people to love him is preposterous. A God might exist, but surely not the God of the Bible.
Please reply to my previous post.