Not a bad point but not exactly accurate either. The only way for your statement to be true is if you conclude that God isn't judgeable after all, thereby defeating your initial point that God is evil. Either way my faith that God is not evil does not come from my ability to Judge God. I take it as the impossibility of him acting in an evil manner based on his revealed self-description. That is a judgment of faith not a proven reality and I no way claim it is a claim to objective knowledge. It is simply the most consistent with his revealed character. This faith is reinforced by the portion of the nature of his decision process that was revealed.
.The inadequacy of the method renders the result less than useless. I really find it hard to believe anyone would be willing to support this assertion.
Well you would be horribly surprised how many do. But appealing to numbers would also be a fallacy. I realize, as I've observed previously, that you are incapable of understanding your God's immorality. You have been programmed to be unable to. You cherry pick what suits you, and turn a blind eye to anything anomalous. You make many references and justifications based on the 'revealed' scriptures but you keep failing to realize that taken as a whole, these revealed scriptures paint a very different picture than they themselves state about themselves. No matter how loudly the man punching the cat cries that he is an animal supporter, it does not change the evidence of his actions; this is what we have with the Bible. Actions speaking louder than it's words. You only hear the shouts, and you believe them without looking; I see the actions.
A rigid set of highbrow philosophic principles isn't always applicable. Many people use it as a defense mechanism to hide an inability to deal with the argument. I will admit that some of your falicy accusations are probably justified but a simple counterpoint to my claim would have been more useful and just as fast.
I am sure this excuse lets you presume that your failed arguments are somehow revitalized, but, pointing out the fallacy of your reasoning, is actually dealing with the argument.
Your inadequacy to judge God being that you can only hope to have a vanishingly small amount of the data necessary to do so justifiably, and lack of understanding that reveals who is the least knowledgeable.
1. If the God of the bible exists his knowledge and mind are infinite.
2. To judge any of God's actions would require a complete knowledge of all the details used in that judgment. A virtually/potentially infinite amount of information.
3. You having a finite mind have no way whatsoever of having or even knowing it if you did have all the information needed to justifiably judge God's actions.
These principles are absolute. How can you make a meaningful judgment of anything for which you have a vanishingly small portion of the total. It is you have adopted a rediculous stance on this topic. I can't imagine a much clearer or simple issue. The fact that you just can't comprehend it is fascinating in some weird way.
OK, it seems I'll have to spell out precisely why this reasoning of yours, is false. However I am sure you will continue to hang heavily on it in the future; Im just advising you now that when I see it in your posts, I'll simply delete that portion in any quotes I use as irrelevant and move on. Because you will be wrong, every single time, no matter how many times you post it.
Dog Whisperer Fallacy
I use this as a way to argue against the oft-repeated phrase: God's reason is not our reason' or 'we can't know the mind of God', or similar, when irrationality is offered as the way in which God supposedly operates.
If you needed to train a dog, you would NOT simply sit it in front of a TV and put in a DVD of the Dog Whisperer; you would communicate with the dog in the way IT understands.
On the show 'the Dog Whisperer', the host shows people how to relate to their dogs to curb behavior problems. With every troubled dog, the host communicates with
them in every way that relates to the social interaction of dogs. He establishes the social hierarchy of the pack, with himself at the top as alpha. He corrects them firmly, but always in gestures that a dog would use; he forces the dog into a physically submissive position, on its back with its belly up and exposed; he will grasp them by the neck [not in a harmful way] with is fingers crooked so that the dog feels as it its got teeth on its neck.
He never yells, he never hits; he never holds long conversations explaining his desires with the dog. In every respect, he is speaking dog to the dog, because that is the
only way it will learn. And his methods are 100% effective.
If you were God, you could not expect to communicate to Man in a way only you as God understand, and expect anything to be learned by Man. The ONLY way you could
communicate to Man would HAVE to be in a rational way as Man understands it. If God's way is not rational, on the level of Man's rationality [because who gave Man rationality in the first place as a method of thought?], then God is merely an irrational, random and capricious danger to Man.
In other words, your God, as the basis for morality [as you claim] MUST create a moral system that is graspable by Man. He's got to be speaking our language. He cannot demand morality of us, and then act immorally, for that shatters the proof that He is good. And we Men recognize that a hypocrite loses any moral authority he tries to take upon himself; his system would immediately lose its credibility. That concept is, in fact, part of our morals [to observe pontificates for hypocrisy to make sure they walk their own talk]. So, if God does not lead by pristine example then he is worthless to us as a moral basis.