IndigoChild5559
Loving God and my neighbor as myself.
The Torah does not describe what is and isn't work. Deuteronomy 17:8-13 gives God-given authority to the elders/judges who are later the pharisees and rabbis to interpret the law. It is from these that we get the 39 categories of forbidden labors.I understand the need for clear direction but when does it go beyond all common sense? Don't you think that if God had wanted 39 categories he would have made 39 categories with details included in all of them....? If it meant death to violate the Sabbath, then the details would have been important. So what constitutes work?...and what doesn't? Did God give enough details about it, counting on common sense, or didn't he?
What was required?
"Let's start with some basic activities from which we refrain on Shabbat:
The Shabbat Laws
- writing, erasing, and tearing;
- business transactions;
- driving or riding in cars or other vehicles;
- shopping;
- using the telephone;
- turning on or off anything which uses electricity, including lights, radios, television, computer, air-conditioners and alarm clocks;
- cooking, baking or kindling a fire;
- gardening and grass-mowing;
- doing laundry;"
OK, so I see that there are clear directives for the Jewish observance, but a few have been added to accommodate modern day versions of the original restrictions. (in red) Are these interpretations really what the original law was given for?
Jesus said that "The Sabbath came into existence for the sake of man, and not man for the sake of the Sabbath."
When I read about the restrictions that the site above has listed, some questions and answers following the article, really made me shake my head.
Like this one.....
"What if someone has a tissue in their pocket but don't realize it until they reach their hand in, once they realize it they take it out and drop it on the ground -- should they have just left it, or taken it out and dropped it having it become litter? Can they then pick it up or is that prohibited?
Reply
Rabbi EK for Chabad.org June 5, 2019
in response to Anonymous:
If there is a child he may give it to a child who is a minor. If this is not the case he should walk with intervals of less than 6 feet at a time, stop and then start again until he gets home then he can put it down."
Does God care if you have a tissue in your pocket and you drop it? Does God want you to 'walk with intervals of less than 6 feet at a time, stop and then start again' all the way home? You can move something with your teeth or your elbow because you can't move it with your hands?
Another requirement was to twist the bulb in your refrigerator so that if you opened the door the light would not go on. When does it get too silly?
Another poster said that a Jew can go to war and kill his brother of another nation....yet he can't push a button in an elevator or turn on a light switch to prevent him killing or injuring himself by falling down a flight of stairs in the dark on the Sabbath?
Help me understand how it got this ridiculous....
What are the 39 categories? When the tabernacle was being built, work on it stopped on the Shabbat. The 39 categories are everything that was used for the tabernacle, from start to finish. For example, writing is forbidden because writing was used in the building of the tabernacle and ceased on the Shabbat.
You may think the solutions given by our Rabbis to dilemmas on the Shabbat are ridiculous. But what is your solution? To say that the Shabbat matters so little that we should go ahead and violate it? Because that's what it sounds like you are saying.
And what my reply is, is that the Shabbat isn't just some nice vacation we take. It is a great joy, but it is also a commandment.
BTW, as for not flipping electrical switches, this is a modern interpretation held only by the Orthodox that electricity is a form of fire, and flipping a switch would be the equivalent of kindling a flame. Other denominations do not consider electricity to be fire.