John D. Brey
Well-Known Member
70. Unthinkable: The prohibition against blasphemy - Taryag - OU Torah
As we said in the previous mitzvah, the word “elohim” can have multiple meanings. Here, it is taken to mean God. One might ask why this injunction counts as twoutorah.orgBlasphemy in Judaism
Does blasphemy in Judaism only apply to when people use the Hebrew name of god or does apply to the word god as well , by that does cursing the word god constitute to cursing gods name since god is...judaism.stackexchange.comBlasphemy in Judaism | My Jewish Learning
Blasphemy or defaming God's name is not viewed anymore as punishable in Judaism.www.myjewishlearning.com
Thank you. Having read the articles at your link, it seems to me that it's consistent with all that I read, that when Jesus was asked if he was the Christ, and he responded yes, and that furthermore his audience would see him seated at the right hand of the Father, that, coupled with the fact that he stated once before that before Abraham was, I AM (a term referring to God), was more than enough to give those seeking to shut him up ample cause to accuse him of blasphemy.
There is not a law in existence that doesn't require interpretation and context. Which is one reason we have juries of our peers. From everything I've read so far, the concept of "blasphemy" is malleable enough, flexible enough, that fair-minded judges, in the presence of a trouble-maker like Jesus, can quite easily be thought capable of interpreting his actions as blasphemous or blasphemy even if it might be stretching the letter of the law a bit to fit Jesus' evil spirit. . . Better, after all, that one loud-mouth trouble-maker get crucified than than Rome hold all the righteous people of Israel to blame.
John