Polycarp (70-155/160). Bishop of Smyrna. Disciple of John the Apostle.The Biblical Doctrine of the Trinity: A Summary
In a recently published collection of essays on the Trinity, Scott Swain discusses B.B. Warfield’s treatment of the doctrine of the Trinity, with particular attention to Warfield’s reje…secundumscripturas.com
“O Lord God almighty . . . I bless you and glorify you through the eternal and heavenly high priest Jesus Christ, your beloved Son, through whom be glory to you, with Him and the Holy Spirit, both now and forever” (n. 14, ed. Funk; PG 5.1040).
Justin Martyr (100?-165?). He was a Christian apologist and martyr.
“For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water” (First Apol., LXI).
Ignatius of Antioch (died 98/117). Bishop of Antioch. He wrote much in defense of Christianity.
“In Christ Jesus our Lord, by whom and with whom be glory and power to the Father with the Holy Spirit for ever” (n. 7; PG 5.988).
“We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For ‘the Word was made flesh.’ Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts.” (Alexander Roberts and James Donaldson, eds., The ante-Nicene Fathers, Grand Rapids: Eerdmans, 1975 rpt., Vol. 1, p. 52, Ephesians 7.)
Irenaeus (115-190). As a boy he listened to Polycarp, the disciple of John. He became Bishop of Lyons.
“The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: . . . one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father ‘to gather all things in one,’ and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, ‘every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all . . . ‘” (Against Heresies X.l)
Early Trinitarian Quotes
Part of the reason that the Trinity doctrine was not "officially" taught until the time of the Council of Nicea is that Christianity was illegalcarm.org
Not sure what your problem is Daniel .. you do not seem to understand that - posting from Ignatius and Irenaeus .. does not show that prior to Ignatius .. we don't have any stories about Jesus wandering around in the flesh after death. Same with Justin Martyr 155.
What part of "Before Ignatius" ~ 110 AD -- we hear nothing of stories of Jesus wandering around in the flesh after death. Do you not understand .. and what part of posting from Ignatius (or anyone else after ~110) .. stories of Jesus wandering around after death .. does not change this fact .. do you not understand.
What part of Justin Martyr ~155 .. and Ireneous (born 130AD) both come after Ignatius 130AD comes after 110AD .. do you not understand .. and that if Ireneous is born 130 - he is not really "hearing Stories" until at least 145 AD ..
and finally .. what part of Polycarp -- yapping in 150 AD do you not understand .. but what part of calling Jesus a High Priest .. does nothing but negate the Trinity concept .. do you not understand.
I seriously can not believe you are this out of it .. and must be engaging in disingenuous oblivion .. Right !