Ceridwen018 said:
Paraprakrti,
Therefore, my bubble remains intact. Actually, my happiness comes without me seeking it at all.
Same here.
Your process is akin to Buddhism. Although I do not accept the authority of it's philosophy, Gautama was prophesied in the Srimad-Bhagavatam as an incarnation of God who came to deliver the atheistic class of men.
The reason I do not accept it as final authority on spiritual matters is because the process is artificially attempting to be rid of all attachments in light of "void" conception, but it is this so-called void that is the object of attachment. It is the fundamental fact that we be attached to something. The choice comes down to attachment to material things or attachment to God. "Void" is a material conception used by Gautama to fool the atheists into indirectly attaching themselves to God's impersonal Brahmajyoti. My point is that if you are not attached to God, then you are attached to some material thing or conception, in some form or another.
Ceridwen018 said:
Nor does it require any mundane attachments.
Yes it does...god.
If God is a mundane attachment then woe to your existence, because you are only known to exist in your relationship with others. Do you dare imply that you are a self-sufficient living unit?
Ceridwen018 said:
The pattern of material pleasure and pain simply does not apply. Though I speak of something you obviously have no practical experience of.
So you're saying you don't feel pain?
As long as I am not apart from God.
Also, a little piece of mind...
"A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them." -Sri Krsna (Bg. 5.8 - 9)
Ceridwen018 said:
I obvioiusly have no practical experience of what you speak. When I believed in god, I felt an incredible amount of pain.
Like I said, believing is insufficient.
Ceridwen018 said:
My reasoning is that whatever attachment you have devoid of God is materialistic and thus a never-ending cycle of duality.
This is what you're not understanding I think. I don't have any attachments. I am perfectly content with myself. I have no need for material things...well, some need I suppose-- starvation is not my idea of a good time (hehe) but that goes for everyone.
So you say, still you cannot sanely consider your self to be sufficient in itself. Therefore, some attachments are required, directly or indirectly relating to God.
Ceridwen018 said:
The beautiful thing is I am not trying to be in control. By trying to control you become controlled. And it is not merely a belief in God; that will not suffice. No matter how much one believes, that isn't going to change anything. How can I try a painful situation not apart from God? Painful means "apart from God".
I'm not trying to be in control either. I am glad that you agree that believing in god doesn't change the outcome of anything though.
As I was once told by a Christian, "Even Lucifer 'believes' in God".
Ceridwen018 said:
I say it is faulty because it is not the complete truth of the matter. I have already explained what it is missing. In and of itself the trinity is fine, but still it is not factual. That is my point.
What you have done, is changed the trinity so that it concerns what god wants for us, not what god wants personally. You call this the 'complete truth', but how can you claim that? No one knows what the 'complete truth' is. Bottom line though-- it doesn't matter what god wants for us, he still has a 'personal preference'. He either wants evil, or he doesn't! If god is all-powerful, and evil exists, then obviously god has to WANT evil, so the trinity is broken.
"Complete truth" regarding the paradox of this trinity. If you do not accept, then you can continue seeking another reconciliation. And don't cop-out and say you don't believe in God in the first place, this entire thread is based on the premise that God exists. If we are going to debate the existence of God, there are other threads.
Why does God have to have a Personal preference aside from our desires? If God is Self-sufficient and thus eternally satisfied, then God wants nothing for Himself.
Ceridwen018 said:
I am saying that our free will chose evil, therefore it exists.
Alright then, I choose to be invisible...nothing's happening...
First rid yourself of this evil... then you become invisible.
Ceridwen018 said:
God does not directly desire the eradication of evil. It is of no direct concern of God's.
If satan were my arch-nemesis, I'd be a little concerned...
Christian theology can be debated elsewhere.
Ceridwen018 said:
In conclusion, one can say that God desires for us to desire what will bring us peace, because we desire peace. If we keep making poor decisions then we keep suffering evil
Are you one of those people who think that our decisions affect our 'karma' so to speak? How do bad decisions bring about cancer?
Karma is simply cause and effect. Yes, our decisions have a play in cause and effect. Concerning cancer... initially, if we hadn't fallen into this material energy we would not be susceptible to it. That is the general reason we suffer cancer or any other disease/disorder. Specifically I could not say what it is that leads to cancer. The point is not to learn how to transcend cancer, it is to learn how to transcend material suffering in general.
Ceridwen018 said:
His desires are to satisfy us, plain and simple.
Well, he's missing the boat somewhere, because there's a lot of unsatisfied people out there.
Then it is not God's fault, it is our fault for desiring that which has brought us suffering.
Ceridwen018 said:
What is the point of debating a falsehood?
Because people believe it to be true.
Well, those people can have fun attempting to pee in the corner of a round room. I guess I was assuming that you wanted an answer that was reconciling and still based on the premise that God exists.