Message to 1robin: In this post, I will show that there are not any verses in Ezekiel, chapter 26 that are impressive, and that reasonably prove that God inspired the Tyre prophecy.
There is no need to discuss verses 1-2.
Verse 3 is not an issue since by the time that Ezekiel wrote the prophecy, at least several nations had attacked Tyre, and since historically, it has been common for some nations to be attacked by many other nations.
Regarding verse 4, some Christians say that it refers to both settlements, and other Christians claim that it refers only to the mainland settlement. My position is that it refers only to the island fortress since the different entity, the daughters, are mentioned two verses later in verse 6, and because verse 4 uses the pronoun "they," which you claim always means parties other than, and more than Nebuchadnezzar. Many nations did not tear down the walls of the mainland settlement since Nebuchadnezzar did that. So, it is probable that verse 4 refers only to the island fortress.
There is obviously nothing unusual about the verse since it was plausible if not probable that someone would largely damage the walls of the fortress within 1700 years.
Even some of your own sources disagree with your claim that the prophecy ended with Alexander's defeat of the island fortress, and so does John A. bloom, Ph.D., physics, M.A., theology, who is a colleague of William Lane Craig at Biola University. I would not be surprised is Craig agrees with Bloom about all of the prophecy not being fulfilled until 1291 A.D. when the fortress was completely destroyed.
I told you that if you are right, the prophecy definitely failed since at that time, the island did not look anything like a bare rock, and was useful for far more things than just the spreading of fishing nets since it was rebuilt. You basically said that after Alexander defeated the fortress, for a time it was useful only for the spreading of fishing nets, but no historical evidence supports that theory. As Arrian shows, and as Dr. John A. Bloom concurs, Alexander left the fortress largely intact, and Arrian shows that only a few breaches were made in the walls, and no breaches were made from the causeway.
I discussed the term "a bare rock" in detail in my post 306, and I showed that you do not know what you are talking about regarding that term. I quoted four Christian Bible commentaries that clearly imply that the term means far more damage than Alexander caused to the fortress.
Obviously, fishing nets were used at the mainland settlement, and at the island settlement before, and after Alexander went to Tyre, so Ezekiel must have meant that the island would become a place that was only suitable for the spreading of fishing nets. That probably did not happen until 1291 A.D. It certainly did not happen during Alexander's lifetime.
Verse 5 mentions the spreading of nets. Obviously, fishing nets were used at the mainland settlement, and at the island settlement before, and after Alexander went to Tyre, so Ezekiel must have meant that the island would become a place that was only suitable for the spreading of fishing nets. That probably did not happen until 1291 A.D. It certainly did not happen during Alexander's lifetime.
There is no need to discuss verse 6.
Verses 7-11 refer only to Nebuchadnezzar. There is nothing unusual about the verses. Hundreds, or thousands of people knew in advance that Nebuchadnezzar was going to attack the mainland settlement. A good percentage of those people probably believed that Nebuchadnezzar would severely damage the settlement. That was a good bet since Nebuchadnezzar was a powerful king, and had a large empire.
The details in verses 7-11 are typical of the terms that many other people would have used if they had written about how they believed that Nebuchadnezzar would damage the mainland settlement. When Nebuchadnezzar left for Tyre, it is probable that some Babylonians discussed the damage that they believed Nebuchadnezzar would do to the mainland settlement in terms similar to the terms that Ezekiel used.
Regarding verse 12, many conservative Christians claim that the verse refers to both settlements, or only to the mainland settlement, and that Alexander fulfilled part of the verse when he built the causeway. However, the verse refers only to the island fortress, so Alexander's building of the causeway with debris from the mainland settlement did not fulfill part of the verse.
I refer you to my post 307 for further details regarding verse 12.
There is no need to discuss verse 13.
Verse 14 mentions "a bare rock," "fishnets," and "never be rebuilt." I have already discussed fishnets, and a bare rock. Regarding "never be rebuilt," the island fortress was rebuilt, probably completely rebuilt, and was not completely destroyed until 1291 A.D. The mainland settlement was largely rebuilt, and flourished for centuries. The rebuilt settlements did not achieve their former glory, but few, if any ancient kingdoms kept their glory for 1700 years.
There is no need to discuss verses 15-18.
Verse 19 mentions "a city laid waste, like cities that are not inhabited," "when I bring up the deep over you," and "the great waters cover you."
Some Christians say that the verse is a metaphor. If Ezekiel intended for the verse to be interpreted literally, there was nothing unusual about a city being laid waste within 1700 years, and as far as we know, the island had always been inhabited since Tyre was founded, and there is not any credible evidence that most of the island has been underwater since the time of Ezekiel.
The building of the causeway is one of the main reasons why the majority of the island has never been covered by water since Ezekiel's time.
You mentioned earthquakes, but as I told you, there is not any historical evidence that earthquakes covered most of, or any of the island with water. In addition, Ezekiel did not say anything about earthquakes.
Some Bible commentaries at
Ezekiel 26:19 "This is what the Sovereign LORD says: When I make you a desolate city, like cities no longer inhabited, and when I bring the ocean depths over you and its vast waters cover you discuss the verse. One commentary says that the verse a metaphor, which is not worth discussing since if the verse is a metaphor, that would not reasonably prove that God inspired the verse.
Another commentary says something similar.
None of the commentaries reasonably proves that God inspired the verse. No matter how you wish to interpret the verse, you cannot reasonably prove that God inspired it.
There is no need to discuss verses 20-21.
I have reasonably proven that nothing in Ezekiel, chapter 26 reasonably proves that God inspired it.
Please reply to my previous post.