[FONT=Verdana, Arial, Helvetica, sans-serif]The Virgin Birth Fraud
The most colossal blunder of the Septuagint translators, the mistranslation of the original Hebrew text of Isaiah, 7.14, allowed deceitful early Christians to concoct their infamous prophecy that somehow the ancient Jewish text presaged the miraculous birth of their own godman.[/FONT]
It takes a tremendous leap of faith to construe the prophecy of Isaiah as referring to Jesus in the first place. Try reading through Matthew and noting the prophecies that he says Jesus fulfilled, then go back and read those "prophecies" in context. It's a real eye-opener. Matthew used the Septuagint without any concern at all for context and meaning.
Frankly, I don't think the error was that of the translators of the Septuagint in the first place. I'm not sure Isaiah was referring to his own wife, and it's certainly not necessary to construe the passage that way.
Parthenos, meaning an unmarried woman or girl (it doesn't necessarily mean a technical virgin) was not an unreasonable word for the translators to use. What's unreasonable is to imagine that it applies to Mary.
Here is the prophecy in context:
Moreover the LORD spake again unto Ahaz, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
But Ahaz said, I will not ask, neither will I tempt the LORD.
And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The prophecy is intended as a warning for Ahaz, who entered into a disastrous alliance with the Assyrians, ending up as a vassal of Tiglath-Pileser III. How anybody in his right mind can construe this as a messianic prophecy is beyond me.