It does not matter what is largely 'believed' to be accurate in hadith. what matters is that if any thing goes against the teachings of the quran then that is null and void or it is not accurate. Although i believe the bukhair hadith to be quite reliable i am sure that no muslim will say that it is undoubtely 100% accurate because at the end of the day it is writen by man and thus will inevitably have its own flaws. what is in agreement with islam is accepted. This is not so hard to accept is it? You see we muslims can take critisism where it is warranted.
But Jamal, the historical record of the prophet is still a cornerstone of Islam. Granted, the Qur'an does trump all else, however we are still left with the uncomfortable fact that Muhammad was indeed compelled to take on his role as a prophet. I doubt he would have done so if he had not thought his experience was compelling enough.
Secondly, with regards to Allah being a lier, asthgfarula, Allah does only that which is Godly. End of.
And... you are an expert on what god does?
I have never said that i believed Muhammad (pbuh) was Compelled at all.
Ok, you only alluded to agreeing. I'll give you that. I misread your comment and should have realized that Muslims would never agree with me that quickly.
What i dislike about your ascertations is that they have no base. You are trying to claim that Allah has contradicted himself when infact the stroy of Muhammad (pbuh) on Mout Hira on Laylatul-Qadr does not show any sign of Muhammad being Compelled.
Forgive me, Jamal, but that is exactly what Verse 3, Volume 1, Chapter 1 shows. I don't have to read anything into it. It is clear that Gabriel is compelling Muhammad to recite! Again, this event is at the very front of the work by Buhkari. That means he had little reservations about the authenticity of the passage. If he did not have any doubt of the authenticity then I do not see that scholars since him have much of a leg to stand on.
Instead you are trying to use a hadith to find a contradiction and that may be possible, but with regards to the topic being "contraditions IN the Qur'an", this argument has no place and no substance.
I disagree. It goes to the very heart of the Qur'an as we have an example right out of Muhammad's experience that shows that there is indeed compulsion in religion.
again, anything which is in agreement with the quran is accepted, any thing other than that is rejected or is a misinterpretation. All muslims believe this.
I understand this, Jamal.
Then, let us leave this aspect aside. Forget the embarrassing hadith. I don't need it.
The very idea that there is no compulsion is religion is both true and false, at the same time. Let me explain.
In one sense it is true that you can never force belief onto another. Perhaps if you tortured someone long enough, but I don't think many would stoop to that level. On this we can agree. I have no right to force my religion onto you and likewise you have no right to force your religion onto me. Neither of us can FORCE the other to believe. SO far, so good. That is the context where the statement IS correct... or should be correct...
Where it is incorrect is subjectively. Subjectively, religion is all about compulsion. If we didn't find our religious experiences to be compelling we would not believe the things that we do. If I had not had the incredible experiences I have had I would not believe in the things I do. I am sure the same could be said for you when you investigated Islam as a young man. You found evidence that presented a compelling case for Islam that fit your thinking. In THAT sense you were compelled to believe what you chose to accept.
Likewise, after deep religious experiences, the individual is normally driven, nay
compelled, to share what they have experienced with others. Deep spiritual experiences are extraordinary motivators and quite frankly, the individual
cannot, generally speaking, keep their experience to themselves. Again, they are
compelled to share what they feel they have discovered. In THIS sense, what we know as religion began as the
compulsion of those who underwent profound experiences.
In this regard,
there is no compulsion in religion couldn't get much further from the truth.
Without individuals being compelled by their experiences we would not have religion as we know it.