• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Theists: Are there good reasons not to believe?

F1fan

Veteran Member
Of course Gods are known to exist, and this has been so throughout human history.
Really? This is quite extraordinary. Explain this knowledge of God existing that science acknowledges. I'm curious and can barely wait to see how a God is known to exist as a fact.

Do notice that knowledge is verifiable, unlike personal, subjective beliefs which a believer can decide implausible and untrue ideas are true.

They may not be known to exist by you, but do not assume your experience to be universal.
So are you suggesting there are different tyes of people, and some can sense and detect Gods, but others can't? If so, explain.

To do so would be to elevate your own ego to the status of a God.
Really? So you are saying that peolpe who don't see any evidence avaible to ordinary senses and to everyone objectively that any of the many thousands of gods exist are being arrogant, yet those who assert that God does exist and there is something wrong with non-believers are NOT arrogant? Explain that thinking.
 

F1fan

Veteran Member
That is not true, we are light years away from the simple elegant and parsimonius picture that that Darwin suggested.
Darwin did how work in the mid 1800's, so when a believer resorts to citing him against science it indicates a straw man argument. Try to learn modern biology when you attempt arguing against eviolution. Of course you can't. If you cite modern experts in biology you would accept evolution as do well educated people do.

And sorry, but no Gods are known to exist, despite some insisting they do. Notice these believers can't defend their assertion that any God exists. They confuse their belief (which is uncertain and not evidence based) with knowledge, and they do this for the sake of offsetting doubts. It is self deception.

There is nothing wrogn with that, all I am saying is that if the theory of evolution changes as new discoveries are made, why can´t theist also change the concept of God for the same reason?
Except science and evolution becomes more certain and more precise, while belief in any sort of gods becomes less certain and more vague. Yes, there is change. But it isn't the same kind of change, is it?

If you develop some form of cancer, do you pray to your God, or do you go to seek medical care that treats your cancers because they accept evolution and how biology works? With your back against the wall you will trust science over your superstition.
 

F1fan

Veteran Member
But you believe it must have been a natural thing if God did not do it.
Because nature exists. We observe nature existing and functioning. We humans are part of nature. So far we have not observed any gods, nor magic occuring. So why would intelligent people assume a god and magic are part of ant of it? Just due to ancient peiple who didn;t know how to answer questions they had? Remember, this is how Thor was created, as an answer to the observations of thunder and storms. Do you accept Thor existing and the cause for thunder, or do you defer to modern science that it is all nature doing its thing?

You believe that without any evidence but you want evidence that God did it.
Since there are believers who adopt irrational stories from their religious traditions, and they claim there are gods and these gods are the cause of nature and other natural phenomenon, we ask for evidence. Believers fail to provide any. This is why science never mentions gods or magic when it describes how things work in the universe.

We give evidence that there is a God and that is not good enough, you want scientific evidence that God did it.
Theists can still believe in their myths, but they don;t get way with making false claims about them. Theists offer no substantive evidence of any gods or magic. If they did, then science would have to include it in work. But there is none.

Believe make deliberate false claims about evidence, and also accuse critical thinkers of defects or inability to sense sTheists can still believe in their myths, but they don't get way with making false claims about them.ecial evidence, yet theists time and time again fail to demonstrate any of these tactics are genuine.
 

Exaltist Ethan

Bridging the Gap Between Believers and Skeptics
A very long post to answer. I am a strong atheist and I do not believe in prophets/sons/messengers/manifestations/mahdis and their God. I have no intention to discuss an uneducated 19th Century Iranian Muslim preacher who knew nothing about science.

Baha'u'llah was far from uneducated.

That is what dinosaur also thought 65 million years ago. Please, continue with your speculations. There is no bar to it. I have no desire to become 'divine'. I am OK with what I am today. Sure, we interact with all kind of people on internet.

No bar from my speculation? I try to make my view points accessible to both the rationalistic humanistic atheist and the ancient religions that seem to dominate our culture today. I consider my view points the bridge between those who are religious and those who are not. Believing that there is something larger than the Universe that created it is just common sense speculation.

Too late. You are already in many ways divine. How about this: we wipe out your memory of the English language, so you can't talk to us (sagacity), prevent you from doing any charitable work (generosity), and maybe even cut off your apposable thumbs so you can't hold things (utility)? Oh, you actually want those things? Then a part of you is already divine. You, just like everybody else, works for the utility, generosity, sagacity, sovereignty and unity of our species, so you are already part of all of this just as much as I am.
 

It Aint Necessarily So

Veteran Member
Premium Member
There are a great many theistic humanists

I wouldn't disagree with that, but the ones I'm most familiar with - the ones here on RF - don't call themselves that. I call them that, because their opinions are almost indistinguishable from that of a humanist except that they add a god to their worldview, which belief seems to not adversely impact their ability to reason or feel and express empathy and tolerance. Unfortunately, the more Abrahamic religion one imbibes, the further he moves from that end of the theist spectrum and the weaker both become as one progressively substitutes more faith for reason and more reliance on scripture than conscience.

many cultures, derive their idea of ethical behavior from the dictates of nature. Homosexuality is becoming more acceptable among humans, now, because we are not so beholding to the dictates of nature.

That doesn't comport with either biology or history. Homosexuality is widespread in nature including the human race, and it has been a systematic part of multiple cultures in the past.

You stand their defiantly claiming that you've done no wrong, or that there is no God, simply because seemingly, you can't detect Him or perceive the evidence of His existence. And, yet, I do.

I sit here confidently proclaiming that I reject the notion of sin and that I have a lived a life where I treated people well and will have left it a better place than I found it. I sit here with reason backing me saying that there is insufficient evidence to believe in gods and that therefore I do not. I do not believe that you detect a god, or have evidence that supports such a belief. I don't think you're lying. I think that you are misinterpreting some experience as a god. I once did that myself when I was a Christian, but life devised an experiment for me with a control group of congregations that revealed to me that my experiences in my first church were not of the Holy Spirit as I had believed. I never stopped having such euphoric spiritual experiences. I just came to understand that they were psychogenic in origin. That's how I understand the claims of experiencing or knowing god by believers today.

Why would you think that there is anything you could perceive that was not perceptible to everybody with a healthy sensory apparatus? You just understand your experience differently, like somebody who has dreams, understands them to be portents, and interprets reality as having been predicted by those dreams whatever comes along. He thinks he sees further. He doesn't.

you can't appreciate the implications of this dichotomy - both of us witnessing the same evidence and drawing diametrically opposed conclusions?

You have my explanation for why that is - we interpret experience differently - and the implications are apparent in this discussion. It accounts for much of the difference between us.

Of course Gods are known to exist, and this has been so throughout human history. They may not be known to exist by you, but do not assume your experience to be universal.

I would answer you the same way I did DNB. No, gods are not known to exist. Experiences called knowing god are known to exist. Theists do not have extra sensory organs or neural processing circuits. There is no extra experience available to them, just creative interpretations of common experience.

all I am saying is that if the theory of evolution changes as new discoveries are made, why can´t theist also change the concept of God for the same reason?

They can and should, but then one asks why go to the Bible for answers about how reality is organized and how it operates if it has to get them from science. A source allegedly of divine provenance should not have to be modified at all.
 
Last edited:

It Aint Necessarily So

Veteran Member
Premium Member
I think it was the Hubble telescope which started science on the idea that the universe had a beginning.

It was Hubble himself who found the first evidence for universal expansion - the redshift relationship between galaxy distance and speed of recession - which was the principal evidence supporting the Big Bang theory initially.

There is some degree of faith involved even if there is evidence for what happened in the past.

Only if by faith you mean justified belief. The present narrative is justified by the existing evidence, but that doesn't mean that it is considered complete. It is expected that there will be discoveries of new phenomena not accounted for by the existing narrative, which will be updated to include these findings as they arrive. A skilled critical thinker has no cosmological beliefs not supported by that evidence. If one's beliefs are tentative and weighted - the idea is considered near certain, very likely true, likely true, possible but unlikely, etc.., then that is not unjustified belief (faith). We can all know much of the past with certitude even though we have no direct experience of those events, and those who become skillful at interpreting evidence will know more than those who are not.

Did I give you the example of finding a man shot in the back of the head on the street? How much of history can you predict even though you were there to see none of it? Do you think his life began when an egg and sperm combined? Do you think he was gestated in a womb? Do you think he was born one day and began breathing, crying, and eating? Do you think he ever learned a language or to walk? Do you think he grew large, smarter, and older thereafter? You didn't see it, right? Do you think somebody shot him? Do you think he began bleeding and eventually collapsed? How much faith is required to believe that those things very probably happened? Here's where faith comes in: also believing that he's conscious in some afterlife.

And really all you have is you faith in a naturalistic universe to believe a naturalistic explanation.

You mischaracterize what a critical thinker believes when he rejects a claim. My beliefs on that matter are justified. They are these: there is insufficient evidence to believe in gods, but that they cannot be ruled out. Once this is understood, one is an agnostic atheist. He believes that reality may contain no gods. There is no faith in any of that. It is supported by reason applied to evidence.

If the Bible stands the test of truth even after more knowledge comes to light, it says a lot for the trustworthiness of the Bible.

The Bible has already been shown to contain many errors, but only to outsiders. The believer simply will not allow himself to come to such a conclusion, so he never does no matter what he reads in scripture, and whatever evidence there is to contradict it. It's called motivated reasoning. It doesn't attempt to determine what is true, but to make what is believed seem true. This describes apologetics in general, and it's why the believers' takes on these matters aren't useful to the critical thinker, who processes information entirely differently - from examining evidence to sound conclusion via fallacy-free logic rather than from "conclusion" (is it really a conclusion if one starts there?) to seeing what evidence can be used to support it and what must be ignored or a just-so story created to try to invalidate it - so-called motivated reasoning.

Some people give up after simple things like when the Bible says "the 4 corners of the earth" (Isa 11:12) Some people actually delight in the Bible saying such things and jump up and down in glee because they think these things show that the Bible is scientific BS. But they are wrong.

I don't want to falsify evolution.

It's not an issue. The theory is correct, which means that no falsifying find will ever be discovered because none exist. This has all been an exercise in imagining that the theory HAS been overturned because some finding indicated that it did not happen. You can imagine what that would be, but it doesn't matter. Let's stipulate that something has been found that convinced the scientific community that naturalistic evolution did not occur on earth. That's the goal of the creationist apologists - to convince others that it did not, that it could not. My argument implies that even if they succeed, they haven't revived the god of the Christian Bible. They've identified an intelligent designer that tried to fool man but was found out. Is that Jehovah? Did Jehovah do that? If so, he's not the god Abrahamics think he is, and that's my argument - that other god is gone for good.
 

It Aint Necessarily So

Veteran Member
Premium Member
Evolution does not rule out the Biblical God just as billions of years does not rule out the Biblical God

Not for the believer. Nothing rules that god out. That's what motivated reasoning does. That's how faith works. If one starts with a belief by faith, then nothing can shake that belief. Ask yourself. If your god didn't exist, how would you know? You wouldn't. You couldn't. You are not allowed to see that. Even if another god appeared, the believer would still believe his god exists and that this was a demon of some sort. You can't make a man see what he has a stake in not seeing.

So when you say that evolution does not rule out the biblical god for you, perhaps you should recognize that nothing could, even if you are wrong.

>>My argument is that falsifying evolution would rule out honest gods, but not deceptive ones.<< I don't know what you mean by that last sentence.

I didn't write that well. There is still the logical possibility that there exists a god who created life supernaturalistically, who tried to make it look like a naturalistic process but was found out, who has never communicated with man. That should not be called an honest or a deceptive god even if naturalistic evolution were somehow ruled out. But it would not be the god of the Christian Bible, who has allegedly communicated with man, who doesn't deceive him.

Would the god you believe in have done that? I am a former Christian, and know what you know - for a Christian, Jehovah doesn't lie.

you believe it must have been a natural thing if God did not do it.

That's pretty much what natural means. Nature did it, which is understood to mean according to the automatic and unconscious laws of nature.

You believe that without any evidence but you want evidence that God did it.

I want sufficient evidence for any idea before believing it. You are mischaracterizing the agnostic atheist's position again. I have NEVER ruled out the possibility that a god exists. I can't. I just don't take the idea seriously until a discovery is made that is better explained by invoking a supernatural entity, without which, the idea has no utility. Until you and other theists assimilate that idea, you will always mistake the skeptic's position for gnostic (hard) atheism. If you cannot make the distinction between these two types of atheists, and assume that they are all like the minority contingent, you will continue to make the mistake you've made more than once here already.

We give evidence that there is a God and that is not good enough, you want scientific evidence that God did it.

Evidence is anything evident to the senses. The is no such thing as scientific evidence if you mean anything other than unqualified evidence such as the sound of a bird singing or the sight of a traffic light changing. The evidence offered by believers for gods has never been sufficient to justify belief for the critical thinker. If it were, critically thinking atheists would become theists upon observing it. Belief in gods is only by faith, not evidence.

if understood correctly it can be shown as a myth that does not disagree with science

It is a myth, but was once believed to be history. It still is with YEC/fundamentalists. Isn't that the case with most of what is called mythology now? In ancient Greece, Zeus was considered real, and the story of the gods history. It was mythology then, but not understood that way. Once the story has been shown to be wrong, it is then called mythology. The stories of the Greek or Viking pantheons were once considered fact by many who heard and told them - probably most.

The Gold standard is the word of God, the Bible.

Yet most theists point to science when it agrees with them and ignore it where it contradicts them. That's a tacit admission that science is the arbiter of truth about how the world works even for him. He simply will not say that the science is wrong unless he is a fundamentalist, for whom the Bible actually is a standard for truth even when it conflicts with science. He'll call the science wrong, but most of the rest of Christendom just modifies its narratives in accordance with new science. They may claim that their scriptures are their standard for truth, but when they modify their creation story according to science, they belie that claim.

the Bible can show when science has overstepped itself and has gone into the realm of theology because of the naturalistic methodology.

Science doesn't do theology, by which I mean discussion assuming the existence of a god - not university courses on the Bible as literature or as a cultural phenomenon. Science cannot overstep itself, but religion can and does.

The Bible has shown science nothing that can be regarded as useful?
 

Aupmanyav

Be your own guru
Baha'u'llah was far from uneducated.
I consider my view points the bridge between those who are religious and those who are not.
Believing that there is something larger than the Universe that created it is just common sense speculation.

You, just like everybody else, works for the utility, generosity, sagacity, sovereignty and unity of our species, so you are already part of all of this just as much as I am.
He said he did not study in a school. He was taught Persian, Arabic at home.What he knew was Torah, Injeel and Quran.
Don' waste your energy. The river is too wide.
Speculations with no evidence deserve only that much respect.
Unity is not all that important in my view. Not every one is worth it. If we can exist without conflict, that is enough.
Talking unity is a subterfuge. It usually results in conflict.
 

Exaltist Ethan

Bridging the Gap Between Believers and Skeptics
He said he did not study in a school. He was taught Persian, Arabic at home.What he knew was Torah, Injeel and Quran.

Some of the most educated people I know are home schooled.

Don' waste your energy. The river is too wide.

Don't tell me what to do, or what not to do. And I'll do the same for you, okay?

Speculations with no evidence deserve only that much respect.

There is plenty of evidence for my claims, you just reject it.

Unity is not all that important in my view. Not every one is worth it. If we can exist without conflict, that is enough.

You just defined unity. And how about the other four? Obviously those are important too.
 

PureX

Veteran Member
I wouldn't disagree with that, but the ones I'm most familiar with - the ones here on RF - don't call themselves that. I call them that, because their opinions are almost indistinguishable from that of a humanist except that they add a god to their worldview, which belief seems to not adversely impact their ability to reason or feel and express empathy and tolerance. Unfortunately, the more Abrahamic religion one imbibes, the further he moves from that end of the theist spectrum and the weaker both become as one progressively substitutes more faith for reason and more reliance on scripture than conscience.
I think people who are not so inclined to humanism tend to identify with the OT depiction of God as somewhat of a tyrant. It appeals to their lack of mercy. I'm often puzzle by why they call themselves Christians when they are so clearly more aligned with ancient Jewish religious proscriptions than they are with Christ's brotherly love; forgiveness, kindness, generosity, equality, and so on. It seems very contradictory.
That doesn't comport with either biology or history. Homosexuality is widespread in nature including the human race, and it has been a systematic part of multiple cultures in the past.
There was no "biology" beyond 400 years ago. And the very few instances of homosexuality in nature that anyone might have been aware of would have only served to demonstrate it's perversion of the natural way of things: of what nature requires of us to ensure our survival. Most of our ethical priorities developed from our relationship with nature, and what it rewards or rejects. It's only very recently in our history that we humans have been able to understand nature better and control it better, so that we are able to think beyond it's apparent dictates.
Why would you think that there is anything you could perceive that was not perceptible to everybody with a healthy sensory apparatus? You just understand your experience differently, like somebody who has dreams, understands them to be portents, and interprets reality as having been predicted by those dreams whatever comes along. He thinks he sees further. He doesn't.
This isn't our conversation, but I would point out that perception include cognition. It's not just titillating nerve cells (that we all have), it's interpreting those impulses and fitting the interpretations into an elaborate conceptual paradigm that we call "reality". And we're all doing it, with differing results. Some people ARE better at the cognitive part of perceiving things than others. And some people are better at it in different ways than others. But of course that determination depends on the criteria being applied. Which is also subjective. So ...
 

Subduction Zone

Veteran Member
But you believe it must have been a natural thing if God did not do it. You believe that without any evidence but you want evidence that God did it.
We give evidence that there is a God and that is not good enough, you want scientific evidence that God did it.
No, I believe that it was caused naturally and the evidence that I have is that everything in nature appears to occur naturally. There is all sorts of evidence for that. If I made a special pleading fallacy for the origin of the universe that would be a belief without evidence.
 

Windwalker

Veteran Member
Premium Member
I think the story was told and believed to be a literal account of the natural history of the world.
Well there's the problem right there. :) Why do you believe that? I think this goes to my point about how we moderns read our own modes of thinking and ways of relating ourselves to the world onto those of the past. There's really no reason at all to assume that they approached understanding the world as we do, using a "scientific" lens to understand "natural history".

Natural history is largely a modernist perspective permeated into culture through education systems. It was not a perspective of ancient societies and cultures, especially going back to the Genesis myth, adopted from the Epic of Gilgamesh and customized for the Hebrews through the priesthood. That definitely does not fit any context of an inquiry into natural history.

What was in their minds however and the lens through which they translated and interpreted the world, was whose deity has the power and who should they worship. Their "natural history" was a magical one. The world was magical and "given" to them somehow by some power beings. So the Hebrew texts was all about the monotheistic God being worshipped over the polytheistic gods of the day. That's the aim of the text, not teaching the "how", nearly so much as the "Who".

I like that. Genesis is not about how, but about Who. That's it point, and that's the lens we moderns should look at it through, not as a scientific answer of how.

But did they take that literally, like some other tribe might believe that we came from an egg laid by a magic dragon? Well, sure, but again, it was NOT in the context of a scientific question. It was about how that God did it. It was not a question of natural history, but a question of how that god did his magic as opposed to other gods doing theirs. It may sound like a subtle distinction, but a gulf of meaning apart at its destination.

Perhaps the original tale spinner knew that it was fabricated, but before long, it was likely often considered blasphemy to suggest that it was not literally correct.
Creating a mythology is not creating a fabrication. It's creating a story of meaning. And the meaning is the truth of the story. They weren't scientists, nor thinking as scientists, nor average people who were exposed to the sciences through public education systems as people are today. They spoke the language of truth though myth, story, song, tales, etc. It's all about meaning making and a common system of symbols and language.

They weren't using scientific language or symbols. They were using mythological ones. That's how they thought. That's the lens through which reality to form and shape and meaning and connection for them. Through the gods, not through scientific terms.

The stories are for simple people
Well, not necessarily simple. They could have been quite sophisticated, but just using a premodern, mythic system or language to translate reality through. So the texts are actually quite contentful, quite meaningful, and quite profound, if you can unpack them within that context of premodern, mythic structures of consciousness of that day. It would not be a mythic attempt at doing science, as you presume.

That's not how I define truth. To be called correct, an idea must be demonstrably correct.
Truth in the context of meaning making, is relative truth, not absolute truth. Scientific truths, tend to be viewed in more binary terms like this, but symbolic truths can be multifaceted, and even contradictory but still true. Paradoxical truth, is truth, even if self-contradictory.

Why do you think that is relevant? I still believe that the story was intended to explain why the world exists and how it came to be this way. In the past, it was entirely faith-based speculation.
To reiterate, you are presuming that mythic accounts are premodern attempts at doing science. That is in my view, projecting a modernist mindset back into ancients, that they had the same goal in mind, just lacking the sophisticated tools we do today. That's projection.

It may help to try to think of it in terms of children and adults today. Are children just unskilled adults? Do children just lack the correct teaching to make them think like adults? Or is it a developmental thing, that their modes of thinking themselves undergo transformation? And than just modes of thinking, or to use a more academic term, structures of consciousness, which both allow and disallow ways of being in the world itself, how reality is both seen and experienced.

If you question that they were different than moderns in this way, then what about going back another 30,000 years? Were they just uneducated scientists in their approach to reality, just lacking the "real truth" about things as we know them today? No. Reality was in fact a different reality for them, as it was for us when we were 5 versus when we were 50. Even though we were basically the same human, our realities are markedly different realities.

Same difference between modernists and the ancient Hebrews and their mythic reality. It was reality through the eyes of a child. Not uneducated people. Not simpletons. Just mythic thinkers. Different systems of reality, that's all.

And BTW, I would not call that "faith-based" at all. It is a mythic structure of conscious. That has nothing to do with faith whatsoever, any more that a rationalist structure of conscious does.

You can read about how these are actual structure and what they are like here: AN OVERVIEW OF THE WORK OF JEAN GEBSER

Surely Aristotle thought that he was doing the equivalent of physics when he stated that heavier objects fall faster than lighter ones. He was explaining the natural order of the universe, albeit incorrectly.
I want to clarify here, if the point was lost in everything I just laid out above, that indeed you can and do have individuals who are ahead of the curve historically, and currently as well. He was in fact using a structure of consciousness much more like modernists do, and our modern science builds upon that structure. But that was rare. It was not a large percentage of the population. The masses still lived in mythic structures. That was their reality, even if you had intellectuals ahead of the curve, leading the way.

Today, the larger percentage of the masses are modernist, using rational structures of consciousness, especially in 1st world countries where education helps nurture and develop that structure. But when you go back to the Genesis myth, you're talking minimally 600 BCE Hebrew culture. That is definitely not the rationalist structure as the dominant structure culturally or societally. They were not Aristotle, nor trying to be! :)

It's the same thing today, you have more advanced stages and earlier stages. There are those who are far ahead of our modern sciences even. That's what leads the way to the next stage of our evolution. But the ancient Hebrews were mythic-magic structures. That's what you see in the texts. That's its language. It's not ancients even thinking in terms of doing science or natural history. That stage hasn't come online yet.

I'm referring to the first life in the universe arising naturalistically through abiogenesis rather than intelligent design.
There are certainly things which can be made to dovetail with modern science, such as you point out. A favorite of mine is "Let there be Light", and matching that with the Big Bang.

But honestly, that is at its very best a intuition, and more likely just coincidence, At worst, and what you see mostly with Creationists trying to make Genesis fit the science, a force fitting of the words into science to make it scientifically acceptable. In other words, a crap reading.

My point is, even if you see those "match" to some degree, it is an error to therefore imagine they were trying to do science with the texts. It's really not different than the Creationists imagining God was revealing science through the authors. Neither contextualize the texts with the way ancients would have thought at all. Both are reading modernity back into the texts and its authors minds.

I want to touch on a couple other points later in a different reply. As always, good discussion.
 
Last edited:

RestlessSoul

Well-Known Member
Really? This is quite extraordinary. Explain this knowledge of God existing that science acknowledges. I'm curious and can barely wait to see how a God is known to exist as a fact.

Do notice that knowledge is verifiable, unlike personal, subjective beliefs which a believer can decide implausible and untrue ideas are true.


So are you suggesting there are different tyes of people, and some can sense and detect Gods, but others can't? If so, explain.


Really? So you are saying that peolpe who don't see any evidence avaible to ordinary senses and to everyone objectively that any of the many thousands of gods exist are being arrogant, yet those who assert that God does exist and there is something wrong with non-believers are NOT arrogant? Explain that thinking.


There’s nothing to explain. Those who know, know. Those who will not, cannot.

It’s my belief that anyone can find the Great Reality deep within themselves, if they sincerely search. But whatever it is that’s preventing you from doing that, I cannot possibly say.
 

Aupmanyav

Be your own guru
There is plenty of evidence for my claims, you just reject it.
You just defined unity. And how about the other four? Obviously those are important too.
Yeah, I reject the kind of evidence that Bahais provide.
About other four, I will do that if I think a person is worth that. I would not do it for everyone.
 

F1fan

Veteran Member
There’s nothing to explain. Those who know, know. Those who will not, cannot.
Im asking theists how they know. Could it be that you offer no explanation because religious belief is not a conscious or rational process?

How did you come to decide the religious beliefs you hold are believable and true? Do you have any conscious awareness of why?

It’s my belief that anyone can find the Great Reality deep within themselves, if they sincerely search. But whatever it is that’s preventing you from doing that, I cannot possibly say.

We see in these discussions that critical thinkers are very sincere and sober. They don’t find any of the experiences or beliefs that theists do. We also see theists use a lower standard of reasoning than critical thinkers. Do you acknowledge that theists might have non-rational motivations to believe?
 

Exaltist Ethan

Bridging the Gap Between Believers and Skeptics
Yeah, I reject the kind of evidence that Bahais provide.

That's funny because I am not post-Baha'i because of their evidence of their beliefs but rather because of their actions and how they want to change the world. No religion is as pro-unity and pro-peace as the Baha'is, and Baha'is themselves say they don't want everybody to be Baha'i. While I do not think Baha'is will be the ones to solely do this, the religion is a beacon of positive energy that this world desperately needs. So I consider myself Baha'i but more than that at the same time. The Baha'is I've talked to on here and Discord have embraced me spiritually because of this.

About other four, I will do that if I think a person is worth that. I would not do it for everyone.

Every person is worthy of all five divine traits.

If you think they aren't, it's probably because they themselves have rejected their divinity in some way. Think about it. Someone who doesn't listen can't be sagacious. But if they were to expand their knowledge, their ideas and listen again, they would become more sagacious. Divinity by itself is a self-fulfilling prophecy, the ones who have the most of it are the ones who are willing to embrace the concepts of it. The only reason why they don't is because they reject it. But that doesn't make them unworthy of divinity.

I have a neighbor who is over 80 years old and doesn't want to use modern technology. She rejects modern utilities that all of us take for granted. But she still watches TV and is informed of many issues. It is up to her if she wants to use modern services like Spotify and YouTube, but I will say, that whatever she does watch on TV, she is intelligent enough and can tell me everything about what she watches. Her old age hasn't adapted to the new ways but she has become sagacious over time, because TVs have been around since she was alive.

Some people are just set in their ways. But it does not make them any less divine, or less human than me. We all have a lot to learn.
 

RestlessSoul

Well-Known Member
Im asking theists how they know. Could it be that you offer no explanation because religious belief is not a conscious or rational process?

How did you come to decide the religious beliefs you hold are believable and true? Do you have any conscious awareness of why?



We see in these discussions that critical thinkers are very sincere and sober. They don’t find any of the experiences or beliefs that theists do. We also see theists use a lower standard of reasoning than critical thinkers. Do you acknowledge that theists might have non-rational motivations to believe?


Belief is certainly a conscious process, of course it is. As for being reasonable, rational or logical, no, those are not the tools that lead me personally to seek conscious contact with a Power greater than myself; a Power I choose - for want of a better word - to call God.

There are other aspects of consciousness, other mental processes which also have value; intuition, inspiration, revelation. And whilst I most certainly do value logic and reason, I think over-reliance on them can cut us off from other realms of consciousness, and other means of understanding and connecting with world around us - and within us.
 

It Aint Necessarily So

Veteran Member
Premium Member
the very few instances of homosexuality in nature that anyone might have been aware of would have only served to demonstrate it's perversion of the natural way of things

How could finding homosexuality in nature demonstrate that it is a perversion of nature? You're saying that nature perverts itself. And, of course, it is arbitrary to call it a perversion just because there is more heterosexuality observed than homosexuality. Or does that go for left-handedness, too? Is that a perversion of nature by nature as well? There is more right-handedness, so shall we call left-handedness a perversion of nature? If not, why not? How is it different from homosexuality that it deserves to be called a perversion if right-handedness doesn't? Once that was also believed to be satanic (and sinister and gauche).

There was no "biology" beyond 400 years ago.

Sure there was. There has been biology on earth for billions of years, and all throughout the time of man. And it was observable then as it is now. People could see homosexuality in the animal kingdom then as now.

what nature requires of us to ensure our survival

Nature does not require that homosexuality not exist for us to survive. If it did, man and all other species that practiced it would have gone extinct or be decreeing in number on the way there. What's the headcount on humanity these days? Has it been dwindling since we began counting?

This isn't our conversation

Correct. It was a response to another poster who claimed that some people could experience God while others could not.
 
Top