With respect, that sounds like stuff you or someone else made up to rationalize a belief in a god as god cannot be demonstrated to be the source of anything you just said.
The problem of all this rationalization is, even if it leads to good for most of the people that accept it, it is corrupt at it's core. Not morally corrupt mind you, but demonstrably corrupt. I believe you believe the things you say. I have no reason to believe you aren't a good person with good intentions. But these are ideas meant to espouse the good sit on rotten foundation of rationalization and justifications.
Why? Simple, if you cannot demonstrate the truth of your claims, then anyone can make similar claims some of which you and I might not be good, but using the same justifications that you do will rationalize their bad behavior as good in the eyes of god which leads, inexorably, the flaw of belief in morally based on faith.
Thank you for the kind reply. Sincerely. I don't need proof, personally, I have faith. Earlier I wrote that there are many other theological concepts in polytheistic belief systems which are popular with people who are asking the questions you are asking. Do you recall? Just in case it needs saying, I have no intentions to "recruit you". ( I just threw-up a little in my mouth, kidding ). Judaism does not recruit. If you are not Jewish, you are not invited. But I was trying to answer your questions as honestly and correctly as possible. That said, I have no motive to rationalize.
Judaism is devoted to a very specific God, Judaism has specific rules, Judaism has very specific ways. As I said, there is only one way that an absolutely infinite God can create a reality which includes material multiplicity. It 100% must choose to be omnibenevolent. That's all. It cannot be malevolent, it cannot be deist. This is a consequence of its, magnitude, for lack of better word. But other polytheist systems have their own way, and from what I've heard they make a lot of sense.
What I'm saying about God ( captial G ) is supremely logical, but, if it turns you off, no problem. It works and it is true. If God is absolutely infinte, it must be omnibenvolent. I can explain it, I've done so in the past succesfully. Atheists balk because their desires interfere with their brains. But it's not too complicated. I'm confident you could understand it if you chose to apply yourself to it.
But there are many other paths a person can follow, or create their own. I think the most important moral principle above all is simply do no harm. Who can argue with that?
I'm here and happy to answer your questions from a Jewish perspective, if you choose to offer them. If you are specifically interested in my input, feel free to tag me, it's
@dybmh.