Shad
Veteran Member
Oh good God.
Laraba and Daraba are the same.
I was pointing out that you deny the same argument you have used when the opposition uses it as well.
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Oh good God.
Laraba and Daraba are the same.
Fib.
Bro, Amyn B. Sajoo is a respected lecturer at SFU too, but he is not a linguistic scholar. He is more of an expert in history and religion etc. You should not quote people like this.
So you claim that it was Dr. Sajoo who told you that the Quranic verse should be different in order for it to mean a firm separation?
My question wasI already provided sources of experts in Arabic, religion, ahadith, etc. You denied each one. I mention the resident scholar, at the time, you deny this as well. In the end you deny every source but provide none yourself.
Never did. He just never pointed out any issue with 4:34, no controversy over the interpretation. His wife, who also taught at the time, talks about 4:34 being a major issue with domestic violence within some Muslim communities. Neither questioned experts that have been verified repeatedly. They are not so quick to discard whatever does not align with their sense of morality.
I was pointing out that you deny the same argument you have used when the opposition uses it as well.
Nope.
Laraba and Daraba are the same.
My question was
So you claim that it was Dr. Sajoo who told you that the Quranic verse should be different in order for it to mean a firm separation?
Yes you did since the root word for the verse is still Daraba which you denied when presented in an argument against your view. Blatant double-standards.
Nope. I already answered this. Sajoo himself never pointed out any view such as your own when it comes to the verse.
Show me mate.
Then who gave you the example at SFU?
I see this over and over again, it's quite amusing. But perhaps it's explainable. A highly religious person relies more on faith than on critical thinking, so perhaps it's easier for a faith-based thinker to discount outside expertise. Even those experts who have devoted their lives to the study of the faithful's scripture.
Could it not be argued that looking beyond traditional interpretations is the more critical approach? It shares a commonality with critical scholarship after all.
The Quran is full of words with multiple potential meanings, and even words that people can only guess as to what they mean. Choosing such meanings is part of tafsir, and nobody is forced to accepting that any subjective interpretation is the only acceptable one.
People have always been interpreting scripture in new ways, including at one point those who established what is now 'traditional' (some 200-600 years after Muhammed died). Seeing as you are someone who calls for 'reform' in Islam, shouldn't you actually appreciate such attempts to move beyond medieval interpretations of texts?
I already provided sources of experts in Arabic, religion, ahadith, etc. You denied each one. I mention the resident scholar, at the time, you deny this as well. In the end you deny every source but provide none yourself.
Never did. He just never pointed out any issue with 4:34, no controversy over the interpretation. His wife, who also taught at the time, talks about 4:34 being a major issue with domestic violence within some Muslim communities. Neither questioned experts that have been verified repeatedly. They are not so quick to discard whatever does not align with their sense of morality.
Hey Augustus,
I think your point is a good one. It strikes me that your suggestion isn't what typically gets discussed. If the tone of these discussions was geared towards reform, I'd agree with you.
Once it was SFU where you got an example of an Arabic word which you didnt know how to pronounce.
Then you were given an example of a sentence in Arabic which should replace the Quranic word.
Then you gave a scholar, Dr. Sajoo who I contacted.
Then it was a closed group that gave you that example.
Then it was some guy called Hassan who gave you that example.
Then you tell me there is no reason to contact scholars.
It only shows that intentions are flawed.
I tried to stick to the topic but it was geared away long ago.
Nevertheless it has been years since people tried reform, but even those secular people who propose reform also do not let people because they would like the religion to remain the same. Maybe they like the opportunities to insult.
That is one aspect of the issue.I tried to stick to the topic but it was geared away long ago.
Nevertheless it has been years since people tried reform, but even those secular people who propose reform also do not let people because they would like the religion to remain the same. Maybe they like the opportunities to insult.
You're an Ahmadiyya muslim right? What do you say to those muslims who do not recognise the Ahmadiyya reform movement?That is one aspect of the issue.
Nevertheless, with the advent of Mirza Ghulam Ahmad- the Promised Messiah and Imam-Mahdi, the reformation of Islam as per the prophecies of Muhammad is in full swing.
Regards
Proof that the Quran has no mistakes? Have you converted it into logical syntax and then shown how everything is consistent based on certain axioms? if you haven't, then you cannot claim this nonsense.It is due to wrong understanding of Quran, much propagated by the opposing websites.
If one studies Quran oneself:
One won't find any mistakes in Quran.
- intently
- unbiased
- with an open mind
- and with correct approach
Thread open for discussion to everybody.
Regards
Never claimed that. Strawman. You put two replies together and made an assumption
Yes an example.
Okay.
No, you said I go the example from a specific website. I told you I got the example from the source of the article on the website.
Did you not read your own link to the website. Here I will quote and link to what you obvious can not or did not read.
http://councilofexmuslims.com/index.php?topic=9243.msg236249#msg236249
Notice the name.....
"The author, Hassan Radwan identifies as an Agnostic Muslim and is the founder of the first Agnostic Muslims organization. You can read more about him and the work of Agnostic Muslims at http://agnoslims.com . His prior work includes founding CEMB "
I said there was no reason o do so as I have posted links of scholars supporting my view. Your view is the one that requires scholars support, not mine. Mine is based on their work after all.
No just that you thinking process is flawed.
Proof that the Quran has no mistakes? Have you converted it into logical syntax and then shown how everything is consistent based on certain axioms? if you haven't, then you cannot claim this nonsense.