In your understanding. (although I support your position to believe otherwise... by faith)
For us, faith is a spiritual law that is necessary to operate spiritually. It has its components that activate capacity that belongs to God.
Meaningless apologetics that don't answer the question but avoid it with fake apologetics.
However, faith is the same in all religions. They all mention mind and HEART which is more a spiritual faith. It's tried with every religion.
You know Islam and Hinduism are false by your beliefs, so spiritual faith is also not a path to truth.
Also I can claim faith is a spiritual law that is necessary to operate my racial superiority. My spiritual faith in R.S. allows me to feel it in my heart/spirit and know it's true. If I feel it that way I know God is speaking his acceptance. Because I have a personal relationship and only truth comes from God.
apologetics can be used for anything. Not a method for truth. Faith is a con to get people to stop listening to a rational , empirical methodology.
Hinduism:
Śraddhā is often glossed in English as
faith. The term figures importantly in the literature, teachings, and discourse of
Hinduism,
Jainism, and
Buddhism.
Sri Aurobindo describes
śraddhā as "the soul's belief in the Divine's existence, wisdom, power, love, and grace" Without diacritical marks, it is usually written as
Sraddha.
Faith plays a crucial role within Hinduism, underpinning all assumptions, beliefs, and inferences. Within Hinduism, having faith means one maintains trust in god, scriptures, dharma, and the path of liberation (
moksha).
[2] The
Brihadranyaka Upanishad (3.9.21) states that "the resting ground of faith is the heart", emphasising that to have faith is to follow ones heart and intuition.
Within Hinduism, a key understanding of faith is maintaining trust in the scriptures. Hindus believe that it is not possible to understand or experience god directly with human senses, and so god's presence is inferred through descriptions in the scriptures.
[3]
Just as the physical laws, such as the law of electricity or heat or light need certain conditions, ingredients and instruments for their successful testing in a laboratory, the spiritual laws require certain environment, mental states, preparation and discipline on our part to realize them successfully. Some of the constraints in working with the spiritual laws are discussed below.
The spiritual laws, on the other hand, belong to an ultra invisible world. They are mostly beyond the grasp of our senses and intellect and science, in its present form and with its present methods cannot validate them with the same certainty.
It may reach out to the atoms and the molecules, but cannot reach out to the subtle elements hidden with in our world or in our physical and mental bodies or deal with the intangible truths which our senses cannot validate.
It may unravel the functioning of the brain or the human heart, but cannot reach into the depths of the human heart to know how subtle emotions and aspirations arise and impel us to act in certain ways that defy all human logic. It may prove the existence of physical laws with great precision and in detail, but cannot fathom the spiritual laws that govern our lives in secretive and subtle ways.
The spiritual laws do not belong to the realm of the physical but the mental and the spiritual. They are not easily comprehensible with ordinary mental effort and even more difficult to establish conclusively because unlike the physical laws, they do not confirm to a particular pattern, mechanism or process.
Islam
Iman (
Arabic: إِيمَان,
romanized:
ʾīmān, lit. '
faith' or '
belief', also 'recognition') in
Islamic theology denotes a believer's recognition of faith and deeds in the
religious aspects of
Islam.
[1][2] Its most simple definition is the belief in the six articles of faith, known as
arkān al-īmān.
The term
iman has been delineated in both the
Quran and
hadith.
[3] According to the Quran,
iman must be accompanied by righteous deeds and the two together are necessary for entry into
Paradise.
[4] In the hadith,
iman in addition to
Islam and
ihsan form the three dimensions of the Islamic religion.
There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and must be harmonious.
v
In a
hadith, the Islamic prophet
Muhammad defined
iman as "an acknowledgement in the heart, a voicing with the tongue, and an activity with the limbs."[
citation needed] Faith is confidence in a real truth. When people have confidence, they submit themselves to that truth. It is not sufficient just to know the truth, but the recognition of the heart should be expressed by the tongue which is the manifestation of intelligence and at last to reflect this confidence in their activities.
[6]
Faith (
iman) includes six primary beliefs:
[11]
- Belief in the existence and oneness of God.
- Belief in the existence of angels.
- Belief in the existence of the books of which God is the author: the Quran (revealed to Muhammad), the Injeel (revealed to Jesus), the Torah (revealed to prophets and messengers amongst the Children of Israel), Psalms (revealed to David), the Scrolls of Moses, and the Scrolls of Abraham.
- Belief in the existence of prophets: Muhammad being the last of them, Jesus the penultimate, and others sent before them [like Moses, Abraham, David, Joseph, Jacob].
- Belief in the existence of the Day of Judgment: in that day, humanity will be divided into two groups: that of paradise and that of hell. These groups are composed of subgroups.
- Belief in the existence of God's predestination (qadar, 'Divine Decree') due to God's omniscience, whether it involves good or bad.
The Seventy-Seven Branches of Faith
"The Seventy-Seven Branches of Faith" is a collection compiled by the
Shafi'i imam al-Bayhaqi in his work
Shu'ab al-Iman. In it, he explains the essential virtues that reflect true
iman (faith and recognition) through related Quranic verses and prophetic sayings.