timothy1027
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Simple answer: Because the truth exposes them as delusional people attempting to spread disinformation!Why do Christians hate the truth so much?
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Simple answer: Because the truth exposes them as delusional people attempting to spread disinformation!Why do Christians hate the truth so much?
What is the science behind the claim that God exists?When I say, "think of a red car" and millions of people think of millions of different kinds of red cars. Some past, some present, some actual, some mythical, some pure red, some 'reddish', ... and so on and so on. The variations will be endless. And yet even with all that variation, red cars do still exist, and we all understand this. And even the red cars that no longer exist did once exist. And more will almost certainly come to exist in the future.
And no one doubts this, even though everyone thinks of something different when asked to think about and describe "a red car".
Yet for some odd reason, atheists like to keep asserting and believing that when someone asks a hundred people to describe "God", and they all think of something somewhat different, that this must inevitably mean that gods don't really exist, or have never existed, or will never exist. And they stand on this absurd line of thought no matter who points out that it's nonsensical, or how often, or how well. They just keep on repeating this absurd line of thinking as if it were a sound argument against the existence of any gods.
Why is that, I wonder? Why do people who fancy themselves as being so logical and skeptical continue to fall into this very illogical and clearly biased line of thought? Any ideas?
For Christians science doesn't exist because science exposes Christianity for the fraud it is every step of the way.What is the science behind the claim that God exists?
Science has nothing to do with the claim that God exists. The claim that God exists (and in a way that affects humanity) is philosophy (specifically, theology), not science.What is the science behind the claim that God exists?
"A mechanistic philosophy of life and the universe cannot be scientific because science recognizes and deals only with materials and facts. Philosophy is inevitably superscientific. Man is a material fact of nature, but his life is a phenomenon which transcends the material levels of nature in that it exhibits the control attributes of mind and the creative qualities of spirit.For Christians science doesn't exist because science exposes Christianity for the fraud it is every step of the way.
Science has everything to do with claims of existence, Gods and gods are no exception, and no, theology is not philosophy.Science has nothing to do with the claim that God exists. The claim that God exists (and in a a way that affects humanity) is philosophy (specifically, theology), not science.
Sure it does. If you want to take the approach that Christians live by faith alone without a need of want for evidence then it's true, that's a philosophical matter. But I don't know of any person outside of Christianity who lives purely by faith without evidence. If you were looking for a home to buy and I said, "I have a home I can sell you at half the market value but it has to be a cash deal, I don't have the deed and I won't let you walk though the house but I want you to trust me on faith that I have the right to sell you this home", what would your reaction be? Now be honest. Would you trust me on blind faith that the home is mine to sell and fork over the $250,000 sight unseen? So why would you accept Jesus lived and died for your sins and devote your entire life to serving him under the same circumstances?Science has nothing to do with the claim that God exists. The claim that God exists (and in a a way that affects humanity) is philosophy (specifically, theology), not science.
No, that is an unjustified assumption of yours. And even worse, even if they were trying to be honest, and if one reads Matthew and understands it one can see that was not the case, it does not help you. You keep forgetting how quickly myths form and how long after the death of Jesus the Gospels were written.
Nope, and until you do your homework we are done with that argument. You lost.
Dude! Can you reason rationally?
No. And now you are just grasping at straws. Prove that there were working class absentee landlords back then. Excuses and wild maybes are no refutations. You are still dodging your burden of proof.
Prove it. The Bible does not count as a source.
Prove it. The Bible does not count as a source.
Prove it
You might be able to prove this one. But you will have to shoot yourself in the foot in the process.
The "benefit of the doubt" is an earned status and the Bible does not have it
Yea, which is why nobody in this forum is disputing the fact that Quirneleous made a Census.Please note, the one case that I brought up about the census of Quirinius has multiple sources and strong evidence for it.
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I'm glad to hear you see there is more nuance and subtlety than what it appears to be based on the way you word things in absolutist language, such as "Frankly, there's no other reason for them to be theists, is there? It's a psychological crutch to blot out the fear of dying." Or, "For Christians science doesn't exist because science exposes Christianity for the fraud it is every step of the way."Yeah, I tried to stress in the post you are responding to that I wasn't trying to make this a black and white issue--that's its more gray with lots of nuances depending on the Christians themselves, sort of like the thought that there are as many denominations of Christianity as there are Christians, if you catch my drift.
Not all Christians find that solace in "I'll get to see my family again after I die", that some try to use it to calm that existential anxiety. Frankly, I still don't think those who confidently declare their faith in their beliefs like this, deep down inside actual are calmed about it. Leaning on your ideas and trying to tell yourself it's all okay, is asking the mind to fix a matter of the heart.So lots of Christians are terrified of dying just like there are lots of atheists that are terrified of dying. Basically, what do atheists have to assuage their fear of dying? Nothing really. What do Christians have to assuage theirs? The belief that life will go on. That's a great comfort for Christians trying to conquer their fears. Atheists on the other hand can't be fooled intellectually by such nonsense. Consequently they have to rely on their own devices to find a way to accept the reality that once life ends nothing of the person survives.
Yes, exactly as I just said now above. The same thing applies to atheism as well. It's really what is the best path for that person with their history and their individual makeup. For me, atheism was an important step to extricate myself from the mental poison of fundamentalist beliefs about God.The religion is not going to matter as much as the individual's mental and psychological makeup.
In both cases, it's still the mind trying to tell the heart to be calm. Neither ultimately is going to work. At best it is a matter of how effective a distraction they remain to be. It's more a matter of does what we try to tell ourselves still work, or are the questions and issues of life such that those distractions are no longer effective?Religionists have an edge in that they can keep repeating to themselves, "I'm not afraid to die. I'm not afraid to die. My spirit will go to heaven. My spirit will go to heaven" until they brainwash themselves into believing it. Atheists have no such luxury. Best they can do is, "I'm going to die and that's the end of me. Accept it and get on with the only life I'm going to get."
I think those play a part of their sense of emotional security, but it's still at the heart level where peace is ultimately found, which is where spirituality really opens up, that Freedom from fear than holds everyone at bay from the Reality around us and within us at all times.That may help atheists to accept reality, but again it's the mental and psychological makeup of the atheist that truly determines if they are going to die shaking like a leaf or with calm and acceptance.
Some people believe in the continuation of consciousness after death because of mystical experiences that lead them to believe that. But for your average person who lacks some sort of person experience like that, I suppose it's more philosophical in nature, that there has to be more to the meaning of life and existence than just than just living and dying for no grander purpose. Or it could be a more intuitive sense that this is a greater holistic Mystery to reality where life after physical death, or the continuation of consciousness, seems more consistent with what their guts tell them.If there are other reasons to accept the afterlife and heaven, then I don't know what they could be. Please tell me why it'd be so important to a Christian to believe in the afterlife outside of being terrified of dying?
The why bother question seems better answered with the view of the wonder and miracle of existence itself, that there has to be some meaning to it, some grander meaning than just eating, pooping, having sex, and croaking, rinse and repeat.Comfort of believing (s)he and all his family will be reunited again, maybe. But this just goes to being terrified of losing loved ones rather than being terrified of dying. Bottom line: belief in an afterlife can usually be tied to some form of terror of losing something, otherwise why bother?
That works for this purpose.Maybe "supernatural level" is a better term.
No. While there are studies about NDE's, in no way can you say this concludes, as you stated, "The evidence for no afterlife lies in science never having been able to demonstrate anything exists beyond this life". Those studies don't have anything to do with the afterlife itself. They don't make conclusions that nothing that happened isn't real, or something like that.Yes of course they have. Hundreds of NDE studies for one.
I believe they are simply stating what they believe to be true through faith. If they are moronic enough to claim it's a fact and that they have evidence to support it, then yes, they should put up or shut up. But to them I say what they are doing is both bad science and bad faith. They are deeply confused about both areas.Of course, because they are the ones making the claim.
Not to simply say they believe there is life after death it isn't. They're stating a matter of religious faith, not make science claims. Can you not appreciate the difference, even if they seem confused about it themselves?The onus is always on the person making a claim.
In that particular case, secular historians and scholars can weigh in on the historical Jesus. That is different than the Jesus of faith, or the theological Jesus. Claims he rose from the grave, or walked on water are theological views. Did a man exist who started a movement that became a religion, is a historical, not religious view.If a Christian says Jesus was real it's up to the Christian to prove he was.
I would disagree with that if that said atheist declared, "There is no God!", or that science proves there is no God. Both are matters of faith, and likewise is bad faith and bad science.It's not the job of the atheist to prove something he doesn't believe in
I don't think acknowledging that there was a historical Jesus means someone is going to buy into the whole theological Jesus of faith system. Those are two different things. Do you believe accepting the former, give credence to accepting the latter? Is this your concern?, but it may be the job of an atheist to prove the Christian wrong by showing there's no evidence a Jesus ever lived in order to keep the Christian from propagandizing people into joining Christianity if the atheist feels that's an immoral thing for the Christian to do.
I would not consider mystical experiences to be 'supernatural'. In fact they are quite natural, as there have been countless humans who have had and do have them, myself included. I am talking about higher states of consciousness, which has been the subject of many modern studies, including MRI scans of brains of experienced mediators, and the like.I think I said that supernatural experiences don't happen, only the person's perception that they do.
These are of a different nature than what I am talking about. These are examples of someone looking for signs to confirm or validate their beliefs and attaching meaning to the interpretation of it, and tying their faith to their ideas about it. If you challenge their beliefs, you threaten their faith.You know as well as I do that Christians have a laundry list of lamebrained excuses for why they were cured and not the others. Don't waste your breath pointing to them that members of every other religion have nearly identical rates of spontaneous remission as Christianity. They won't hear you.
LMAO! No, that is you. Try to focus on one point and try again.You are just child playing and bouncing from one topic to another.
All I am saying is that if a text was written by an author that was honestly trying to report what he thought was true , then the text is more likely to be accurate, than if the author is not interested in reporting the truth (like poems or science fiction)
So please ether refute this point or grant it………….. after we are done we can go to Mathew or any other topic
you are the one who is claiming that multpile sources confirm the date of the census at 6AC………….. so my only “homework” is to ask you to support your claim
No man, the burden proof is yours, you are the one who is claiming and affirming that Joseph had no reason to go to Bethlehem
These are all facts that are reported both in Josephus and the gospels………….. therefore likely to be true.
Yes and my point is that the gospels get the benefit of the doubt because the verifiable claims that they make, tend to be true.
So exactly which point are you rejecting? (just kidding, you obviously will avoid a direct answer)
1 that this is not a good criteria to determine if a text earns the benefit of the doubt
2 that the gospels don’t match this criteria?
Yea, which is why nobody in this forum is disputing the fact that Quirneleous made a Census.
The only specific claim that is under dispute is the specific date …………. We have 2 authors proposing different dates….. (josephus and Luke)
Why are you so sure that Josephus is correct?-… just kidding a direct answer is not expected from you
If the authors of the gospels knew about the “surroundings” and they where trying making things up purpose, then the sources are good historical sources.Whether or not the Gospel writers were correct about the virgin birth, resurrection, and other miracles is the only issue - not whether they were generally knowledgeable people or honest. If they weren't correct about those things, nothing said or done by Jesus matters just because Jesus said or did it. The words become the words of yet another man that stand or fall by their merit, like those of Buddha and Aristotle - not their source.
That's a reason to believe that they knew about their surroundings - their time and place - not that their stories are historical.
Now you are using false equivalencies.If the authors of the gospels knew about the “surroundings” and they where trying making things up purpose, then the sources are good historical sources.
If you have good reasons to reject the possibilities of miracles, then you can dismiss those events as events that were wrongly interpreted as miracles or just literary devises.
This is what historians (and members form this forum) do with josephus and many other authors ………. You don’t simply drop josephus just because his books have miracles and supernatural claims,
The question on whether if the miracles that Josephus report are actual or not is a question that goes beyond de scope of history as a method.
I think we've managed to hammer out a consensus because I can agree with most of all you say. Congrats.That works for this purpose.
No. While there are studies about NDE's, in no way can you say this concludes, as you stated, "The evidence for no afterlife lies in science never having been able to demonstrate anything exists beyond this life". Those studies don't have anything to do with the afterlife itself. They don't make conclusions that nothing that happened isn't real, or something like that.
Science can also measure brain activities in people who are having mystical experiences, such as those in deep states of mediation. That does not mean that the content of their experiences doesn't exist. How do you figure?
I believe they are simply stating what they believe to be true through faith. If they are moronic enough to claim it's a fact and that they have evidence to support it, then yes, they should put up or shut up. But to them I say what they are doing is both bad science and bad faith. They are deeply confused about both areas.
Not to simply say they believe there is life after death it isn't. They're stating a matter of religious faith, not make science claims. Can you not appreciate the difference, even if they seem confused about it themselves?
In that particular case, secular historians and scholars can weigh in on the historical Jesus. That is different than the Jesus of faith, or the theological Jesus. Claims he rose from the grave, or walked on water are theological views. Did a man exist who started a movement that became a religion, is a historical, not religious view.
I would disagree with that if that said atheist declared, "There is no God!", or that science proves there is no God. Both are matters of faith, and likewise is bad faith and bad science.
I don't think acknowledging that there was a historical Jesus means someone is going to buy into the whole theological Jesus of faith system. Those are two different things. Do you believe accepting the former, give credence to accepting the latter? Is this your concern?
I would not consider mystical experiences to be 'supernatural'. In fact they are quite natural, as there have been countless humans who have had and do have them, myself included. I am talking about higher states of consciousness, which has been the subject of many modern studies, including MRI scans of brains of experienced mediators, and the like.
These are human experiences, that are fairly common. We are not talking about magical supernatural things, like some angel showing some dude where golden tablets with God's word are buried (sorry Mormons).
Now is it their "perception" that they had a transcendent experience? No. It is their experience. One doesn't believe they had an experience, they know they did. But, what we may think about that experience, how we interpret the meaning of that, well, that is a matter where perception comes in.
With any of life's experiences, our perception of those experiences determines what we think about it. And mystical experiences are no different. However, it unmistakable that they were real experiences themselves, regardless of what we may think about them at the time, or even years later.
These are of a different nature than what I am talking about. These are examples of someone looking for signs to confirm or validate their beliefs and attaching meaning to the interpretation of it, and tying their faith to their ideas about it. If you challenge their beliefs, you threaten their faith.
But this can be as true for the atheist who has to deny the evidences of things that challenge his faith in a purely materialistic, reductionist view of reality, where they go on the attack to those who potentially undermine their faith. They are really no different in that regard.
Wrong across the board. Good job! Science explores physical interactions, not existence. Science has nothing whatever to do with the existence of God/gods. And theology is the branch of philosophy that's based on the proposition that God/gods exist and in a way that means something to humanity. But you will continue to ignore these corrections and remain ignorant. Because that's what happens when one cannot control their ego, and their ego then controls them.Science has everything to do with claims of existence, Gods and gods are no exception, and no, theology is not philosophy.
Sure, please present me with reasonable evidence. Which belief am I holding confirmation bias on and why? Belief in God? Yeah, there isn't evidence for any God. There is evidence it's a made up fiction.God isn't religion, religions are about God, about the quest for God. Your doubts may be just as much of a confirmation bias when pointing out the variation of conclusions about God.
right away with unevidenced claims? Really? Please give me reasonable evidence of a "God Fragment" that indwells in individuals and the methodology to determine it's real.IMOP this is addressed:
Philosophy of Religion
103:1.1 (1129.8) The unity of religious experience among a social or racial group derives from the identical nature of the God fragment indwelling the individual.
Wow, the entire field of psychology disagrees with you. As does evolutionary behavior.It is this divine in man that gives origin to his unselfish interest in the welfare of other men.
Now please present evidence that we have a spirit instead of just a mind.But since personality is unique—no two mortals being alike—it inevitably follows that no two human beings can similarly interpret the leadings and urges of the spirit of divinity which lives within their minds.
A group of mortals can experience spiritual unity,
but they can never attain philosophic uniformity. And this diversity of the interpretation of religious thought and experience is shown by the fact that twentieth-century theologians and philosophers have formulated upward of five hundred different definitions of religion.
Exactly, religion is an attempt at a moral system. Made up by people.In reality, every human being defines religion in the terms of his own experiential interpretation of the divine impulses emanating from the God spirit that indwells him, and therefore must such an interpretation be unique and wholly different from the religious philosophy of all other human beings.
103:1.2 (1130.1) When one mortal is in full agreement with the religious philosophy of a fellow mortal, that phenomenon indicates that these two beings have had a similar religious experience touching the matters concerned in their similarity of philosophic religious interpretation.
103:1.3 (1130.2) While your religion is a matter of personal experience, it is most important that you should be exposed to the knowledge of a vast number of other religious experiences (the diverse interpretations of other and diverse mortals) to the end that you may prevent your religious life from becoming egocentric—circumscribed, selfish, and unsocial.
103:1.4 (1130.3) Rationalism is wrong when it assumes that religion is at first a primitive belief in something which is then followed by the pursuit of values. Religion is primarily a pursuit of values, and then there formulates a system of interpretative beliefs. It is much easier for men to agree on religious values—goals—than on beliefs—interpretations. And this explains how religion can agree on values and goals while exhibiting the confusing phenomenon of maintaining a belief in hundreds of conflicting beliefs—creeds. This also explains why a given person can maintain his religious experience in the face of giving up or changing many of his religious beliefs. Religion persists in spite of revolutionary changes in religious beliefs. Theology does not produce religion; it is religion that produces theologic philosophy.
If someone tells you there is a God-consciousness in you then you will look for it. In reality we have many levels of consciousness and are drawing morals from many sources103:1.5 (1130.4) That religionists have believed so much that was false does not invalidate religion because religion is founded on the recognition of values and is validated by the faith of personal religious experience. Religion, then, is based on experience and religious thought; theology, the philosophy of religion, is an honest attempt to interpret that experience. Such interpretative beliefs may be right or wrong, or a mixture of truth and error.
103:1.6 (1130.5) The realization of the recognition of spiritual values is an experience which is superideational. There is no word in any human language which can be employed to designate this “sense,” “feeling,” “intuition,” or “experience” which we have elected to call God-consciousness. The spirit of God that dwells in man is not personal—the Adjuster is prepersonal—but this Monitor presents a value, exudes a flavor of divinity, which is personal in the highest and infinite sense. If God were not at least personal, he could not be conscious, and if not conscious, then would he be infrahuman." UB 1955
There is very little similar in the Daodejing to Mystery cults.Millenarian traditions featuring “dying and rising gods” existed beyond the Med.
Thus described as a high god whose power controls the key forces and patterns of life in the universe, Laozi is not a cosmic force that moves automatically and without a personal will (like the Dao or Heaven of old) but a willful and independent deity whose power lies at the root of all and whose conscious decision gave rise to creation. In other words, in the new millenarian vision of the early Daoist movements, the world is not merely an eternally ongoing process of cyclical rhythms but is something actively designed and created by a central personal deity…
Though the Han house was thus established, its last generations moved at crosspurposes to the will of the Dao. Its citizens pursued profit, and the strong fought bitterly with the weak. The Dao mourned the fate of the people, for were it once to depart, its return would be difficult. Thus did the Dao cause Heaven to bestow its pneuma, called the "newly emerged Lord Lao," to rule the people, saying, "What are demons that the people should fear them and not place faith in the Dao?" Then Lord Lao made his bestowal on Zhang Daoling, making him Celestial Master. He was most venerable and most spiritual and so was made the master of the people.
Unfortunately, since the evil ways of humanity have been too strong, there is no way to stop the coming catastrophes. Since the evil of humanity could not be rooted out, you must first pass through war, illness, flood, drought, and even death. Your life spans have been depleted, and so it is appropriate that you must come up against these things.34 However, those who follow the teachings of Laozi will live to see the formation of a new order—the era of Great Peace. Indeed, they will become "seed people" for this new era: You will see Great Peace. You will pass through the catastrophes unscathed and become the seed people of the later age…
And this, presumably, is why Laozi has appeared: humans are indeed failing to act properly and the cosmos is becoming dangerously unrefined. The Way has thus incarnated itself again as Laozi and provided us with these admonishments. If they are followed, humans will again start completing spirits to refine the cosmos and thereby once again bring order to the world. Such a reading, of course, fits in well with the millenarian claims we find elsewhere in materials from the Celestial Masters: the world is in decay, and Laozi thus descends to call on humans to work to initiate the Great Peace. The way they would do so, at least according to the Xiang'er commentary, is to complete spirits on behalf of the cosmos.
Forming Spirits for the Way: The Cosmology of the Xiang'er Commentary to the Laozi -M Puett
We can provide evidence they were writing fiction.ok the point is that the authors of the gospels (and Spiderman) are well informed individuals who were in a position to know. ……… weather if they are telling the truth or just making thing up is a different issue that has to be supported
There is very little similar in the Daodejing to Mystery cults.
I...
None of this is in Daoism. It's quite different.
You are just child playing and bouncing from one topic to another.
All I am saying is that if a text was written by an author that was honestly trying to report what he thought was true , then the text is more likely to be accurate, than if the author is not interested in reporting the truth (like poems or science fiction)