Certainly a non-theist can be Jewish. We are not disagreeing there. And I agree that some people will consider themselves practitioners of a faith because they observe certain practices, even if they disagree with some main tenets. I am not seeking to exclude them. My point is that defining the religion by whether one observes practices is not a good definition, as it includes people who observe certain practices but do not identify as the religion in question, and it excludes people who do not observe the practices but nonetheless consider themselves to be members of the religion.
I recognize this, which is why I suggested that the most straightforward way to approach the problem is just to accept each person's word for what their religion is, but you seem unwilling to do this.
Well at it's most absurd extreme, yes. But what "ultimate concern" is getting at is what gives your life meaning? As I said, Tillich was an existentialist. And frankly, I do think there are people for whom their team is a religion. They attend "services" regularly. They invest their identity in the team. And are truly affected when the team does well or poorly. Now, whether or not this is a good religion to be following is another matter.
As is common sense and the members of the "religion's" own views, apparently.
Under Tillich's definition, the central question is no longer centered around whether or not you go to church, or believe in a certain creed, etc. It is centered around what it is truly most important to you, the value(s) that you build your identity around. (And that may change over time.)
So... by this definition, a cradle Catholic who attends Mass every Sunday for his entire life, goes to Confession regularly, never had a doubt in his mind of the truth of God or the Church, but whose ideas about how these beliefs should be expressed as values changed and grew as he matured has "changed religions"... perhaps many times.
I think you have to realize that this definition of "religion" that you're trying to impose on the irreligious has some very odd implications for people who actually practice religion.
How so? Everyone defines their own ultimate concern. It could not be otherwise.
Here's an example: say you have a person who claims to be Muslim, follows all the rituals of Islam, believes in God and reads the Qu'ran daily, but in his heart of hearts is really motivated by greed, not Islam. He has self-defined his religion as Islam. Would you then turn around and tell him that this is not actually his true religion?
In a more positive example, say you have a Jew and a Buddhist whose "ultimate concern" above all else is love. Do they follow the same religion? After all, they share the same "ultimate concern". What would
they say?
The way you've applied your ideas in this thread, it seems like your intent is more to "claim" irreligious people for religion than it is to express a new definition generally. You've effectively expressed the idea that whatever a person says about their religious position should be taken at face value, except people who don't claim to have a religion.
Yes, I am saying that everyone is "religious." And certain people are hearing that as me saying, everyone believes in superstitions, or everyone goes to church, etc. Obviously that's not the case, and would be a ridiculous statement. What I am saying is that everyone has certain values, ideals... things that they center their lives and identities around. Things that give their lives meaning. What those things are are defined by them, not just in a "literal" sense but in a lived sense.
And in a sense that's not generally shared, which makes it less than useful for communication, where mutually understood definitions are the key to understanding.
Alceste insists that she doesn't. Cest la vie. I won't argue with her about that anymore.
I think the fact that you argued about it with her in the first place shows an inconsistency in your approach. I didn't notice you trying to ascertain Jay's "ultimate concern" before deciding whether his religion actually was Judaism.