waitasec
Veteran Member
I don't think that Adam and Eve were punished for disobedience, I think they reaped the natural consequence of making the wrong choice.
do you take this story literally?
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I don't think that Adam and Eve were punished for disobedience, I think they reaped the natural consequence of making the wrong choice.
Well, yes That is why I told him that the laws should be obeyed, utill such a time comes that they are perfected. What I meant by that is that it would be brought to their attention and then corrected if the law is not good. Laws are to serve people, and people are not made to serve laws. People are served by laws when they obey them. If the law is corrupt, it must be modified.i disagree with this...
if you know the governing authorities are mistaken it has to be brought to their attention, otherwise there is no progress.
Well, yes That is why I told him that the laws should be obeyed, utill such a time comes that they are perfected. What I meant by that is that it would be brought to their attention and then corrected if the law is not good. Laws are to serve people, and people are not made to serve laws. People are served by laws when they obey them. If the law is corrupt, it must be modified.
When you are speaking of human law, there are times when people need to stand up to injustice. In the story of Genesis, we don't know if Adam or Eve asked why, because the story is an overview and doesnt give the account of every thought or word that was spoken. It only gives an account of what the author wants you to focus on. The story, written by Patriarchal man, was not concerned with showing that Adam and Eve had to put up with any type of injustice by God. The story was supposed to relate to following the order in laws that would be in the best interest of those who followed them. I still think the story is to show the consequences of errant behavior and to show that we can do the right thing without having to learn from painful experiences. I have three children, and one learns through painful experiences (the boy with his hand in the cookie jar), while other one learns from listening and watching others mistakes. The last one is a combination. Its only a story to glean whatever useful information you can. I guess I cant really tell you what your inner truth is. That is for you to decide. I am telling what I learned..protests... for example without those brave individuals who risk being arrested for the greater good...
they are met with an iron fist...
in the genesis story there is no mention of adam and eve asking "why?"
is it because it is understood that one just doesn't do such a thing and they are supposed to put up with it because an authority figure simply just says so?
as a parent, i would love if my child would stop disobeying me...but really, if he did stop...there would be something terribly wrong with him.
Laws are to serve people, and people are not made to serve laws. People are served by laws when they obey them. If the law is corrupt, it must be modified.
Hi Nom, everyone balks at injustice, it is a natural response. It is also a good response that intiiates change in situations where change is needed. The difference between necessary resistance to unfair athorities and the Genesis story is the message that is being told is: Trust for God who loves us beyond measure, and is worthy of this trust. God is not an unfair tyrant that has mindless rules for us to follow. This is demonstrated when Jesus performed miricles on the Sabbath, declaring that 'The Sabbath was made for man, and not man for the Sabbath. Mark 2:27:yes:
to say human secular law is divinely perfect, is wrong.
however, sometimes I'm thinking, that the biblical view may be "tyrants get punished for being tyrants, but people *still* get punished for rebelling, instead of leaving the punishment of tyrants to god"... and I have problems with that. my faith can't overcome my pride, and also my skepticism when it comes to such things in practice.
Randon, do you not believe that God is Triune? When God uses the word "Us" it is because He is Triune. God is Father, Son and Holy Spirit and yet still One God.I'm no expert on this, but I'm of the impression that God could be seen until Adam and Eve were rebuked over that whole "fall" business.
Just a guess, but aren't there members of royalty through the ages who have referred to themselves, individually, as "we" and "us"?
Randon, do you not believe that God is Triune? When God uses the word "Us" it is because He is Triune. God is Father, Son and Holy Spirit and yet still One God.
I have little knowledge of the Bible so don't judge if it is dumb:
If God is all knowing, why did he ask Adam and Eve "Where art thou?" if he knew?
I've never heard of this view before. that would be severely wrong. God is Father, Son and Holy Spirit.Or... It's because the author really was referring to other gods. This is an ancient story; Judaism didn't start out monotheistic. In fact, much of the Old Testament seems to hint at henotheism: "there is only one God for the nation of Israel," not "there is only one God, period."
Not to the people who wrote Genesis. The Trinity is a Christian concept.I've never heard of this view before. that would be severely wrong. God is Father, Son and Holy Spirit.
http://www.class.uidaho.edu/ngier/henotheism.htmThe final editors of the Hebrew canon were fervent monotheists, but a remnant of the polytheistic basis of the pre-Mosaic religion can still be detected. Albrecht Alt has shown that divine titles such as 'El Bet' el (Gen. 31:13; 35:7); 'El 'Olam (Gen. 21:33); and 'El Ro'i (Gen. 16:13); 'El 'Elyon (Gen. 14:18); and 'El Saddai (Gen. 17:1); all later taken to be one God (Yahweh) after Moses, were all originally separate gods worshipped by the early Hebrews.3 The Catholic scholar Bruce Vawter concurs with Alt. According to Vawter, none of the available English translations does justice to the original Hebrew of Genesis 31:13, which quite simply reads "I am the god Bethel" ('El Bet'el), who was a member of the Canaanite pantheon along with the rest of the above.4 The original meaning is therefore quite different from the traditional understanding: this god at Bethel is not the universal Lord who appeared at Bethel but just one god among many – a local deity of a specific place.
In the mutual swearing of Jacob and Laban (Gen. 31:51f) it is clear that two distinct gods are referred to.5 The work of later editors is clearly evident in this passage. As Alt states: "Was it not plain paganism for the ancestor of Israel and one of his relations to swear by two different gods? This dangerous sentence had to be rendered harmless by an addition or alternation."6 In Judges 11:24 Jepthah recognizes the authority of the god Chemosh, at least for the Ammonites in their own land.
I disagree with your view. There is only one true God, not many. IMO.Or... It's because the author really was referring to other gods. This is an ancient story; Judaism didn't start out monotheistic. In fact, much of the Old Testament seems to hint at henotheism: "there is only one God for the nation of Israel," not "there is only one God, period."
Whether one god - or many, or none - actually exists is a completely separate question to the one of how many gods the original authors of the Garden on Eden thought existed.I disagree with your view. There is only one true God, not many. IMO.
It is ironic that some of the best evidence for henotheism comes from passages in Psalms. Some of the psalms existed almost verbatim in the polytheistic scripture of Ugarits, who lived far north of Hebrew territory in that region. What we can conclude from this is that the historical source of both the pagan and Hebrew Psalms was the same story--Semitic (not just Hebrew) folklore.I disagree with your view. There is only one true God, not many. IMO.
The summary is inaccurate, quagmire, if the author states that the snake is good or evil. Having read the actual epic, it say nothing about the snake being "bad". The snake act like any animal - that is iit would take easy or unguarded food.quagmire said:Actually, the serpent is the bad guy in the Gilgamesh tale too: Gilgamesh Summary (very last paragraph).
quagmire said:Gilgamesh retrieves an herb from the bottom of the ocean that's supposed to impart immortality to it's user, but before Gilgamesh gets a chance to try it out, a serpent sneaks up on him while he's asleep and eats it.
__________________________I have little knowledge of the Bible so don't judge if it is dumb:
If God is all knowing, why did he ask Adam and Eve "Where art thou?" if he knew?
____________________________________If a mess happens despite the fact that the parent could have easily prevented it, then this is evidence that the parent didn't really care about preventing the mess.
I have been told, by a priest, that the stories in the Bible are to be taken literally. Now I am hearing that this story is to be taken metaphorically. Im confused.
I don't see how this goes against what I said. In that case, the parent cares more about teaching a lesson than preventing the immediate mess.____________________________________
Perhaps the parent thought it more important to teach the child about cause and effect, instead of shielding the child from having an opportunity to realize that if you make a mess, you have to clean it up.