nPeace
Veteran Member
The Bible does say that Jesus Christ was chosen before the founding/foundation of the world, but many persons have apparently misunderstood this text.Well, I don't want to give too lengthy an answer at this time either. If I post all of my thoughts at the outset, what would I say later on. I agree that the very fact that Jesus Christ had been chosen before the world was even created to be the Redeemer of mankind is pretty strong evidence to me that God knew how things were going to unfold. So that raises another question: Did He want things to go the way they went or was He just powerless to keep it from happening? To me, had He really not wanted it to happen (i.e. for Adam and Eve to eat the forbidden fruit), it would have been the simplest thing imaginable for Him to keep it from happening. Obviously, He didn't need to put the tree in the garden in the first place, so why did He? I've asked this question of people before and have always received the same answer: He needed to give Adam and Eve their free will. Huh? Says who? Why on earth did He need to give them their free will if He knew it would only bring about misery? There's nothing in the Bible that says God had to do anything. If He'd wanted to make sure they remained in Eden forever more, He could have very simply made it happen. He probably could have even put the tree there. But not only did He put the tree there, He allowed the most deceitful, underhanded, unprincipled being ever created to tempt them with godhood! Seriously? Had He just put the tree there and told them not to eat its fruit, they likely wouldn't ever have even thought to disobey. But no. He let "the serpent" present them with what, in their ignorance of the complete picture, would have been a deal almost impossible to refuse. There's just no reason to think that there wasn't a much, much greater good to be derived from "the Fall" than most people stop to consider.
What is the world, in the context used?
Is it the earth, or all mankind, or is it something else?
@KenS and @Katzpur how do you understand the texts at Luke 11:49-51. and Hebrews 4:3, if foundation of the world is referring to the beginning of the earth, or before all mankind?
It doesn't fit, does it? Do you find that to be the case?
If we understand the 'world' in light of texts such as is mentioned at John 3:16; 1 John 2:15-17; 1 John 5:19; then we can make sense of the text - it fits perfectly.
Here, the 'world' does not refer to the earth, nor all mankind.
So what does it refer to?
This world apparently starts from Adam's offspring - mankind born into an alienated state - the world Jesus Christ died for; the world which today chooses to remain alienated fro God, and thus is under Satan's rule.
What is the foundation (founding)?
The Greek word καταβολὴν is used. Definition: a laying down
It is translated conceive, or founding (some translations use foundation).
Strong's Exhaustive Concordance
conception, foundation.
From kataballo; a deposition, i.e. Founding; figuratively, conception -- conceive, foundation.
see GREEK kataballo
STRONGS NT 2602: καταβολή
καταβολή, καταβολῆς, ἡ (καταβάλλω, which see);
1. a throwing or laying down: τοῦ σπέρματος (namely, εἰς τήνμήτραν), the injection or depositing of the virile semen in the womb, Lucian, amor. 19; Galen, aphorism. iv. § 1; of the seed of animals and plants, Philo de opif. mund. §§ 22, 45; σπέρματατά εἰς γῆν ἤ μήτραν καταβαλλομενα, Antoninus 4, 36; accordingly many interpret the words Σάρρα δύναμιν εἰςκαταβολήν σπέρματος ἔλαβε in Hebrews 11:11, she received power to conceive seed. But since it belongs to the male καταβάλλειν τό σπέρμα, not to the female, this interpretation cannot stand ((according to the reading of WH marginal reading αὐτῇ Σάρρα, Abr. remains the subjunctive of ἔλαβεν; but see 2 below)); cf. Bleek (and, on the other side, Kurtz) at the passage
2. a founding (laying down a foundation): εἰς καταβολήνσπέρματος, to found a posterity, Hebrews 11:11 (but compare above) (πυραννιδος, Polybius 13, 6, 2; ἅμα τῇ πρώτηκαταβολή τῶν ἀνθρώπων, Plato, aquae et ignis comp. C. 2). ἀπό καταβολῆς κόσμου, from the foundation of the world: Matthew 13:35 (L T Tr WH omit κόσμου); ; Luke 11:50; Hebrews 4:3; Hebrews 9:28; Revelation 13:8; Revelation 17:8; πρό καταβολῆς κόσμου, John 17:24; Ephesians 1:4; 1 Peter 1:20.
καταβολή, καταβολῆς, ἡ (καταβάλλω, which see);
1. a throwing or laying down: τοῦ σπέρματος (namely, εἰς τήνμήτραν), the injection or depositing of the virile semen in the womb, Lucian, amor. 19; Galen, aphorism. iv. § 1; of the seed of animals and plants, Philo de opif. mund. §§ 22, 45; σπέρματατά εἰς γῆν ἤ μήτραν καταβαλλομενα, Antoninus 4, 36; accordingly many interpret the words Σάρρα δύναμιν εἰςκαταβολήν σπέρματος ἔλαβε in Hebrews 11:11, she received power to conceive seed. But since it belongs to the male καταβάλλειν τό σπέρμα, not to the female, this interpretation cannot stand ((according to the reading of WH marginal reading αὐτῇ Σάρρα, Abr. remains the subjunctive of ἔλαβεν; but see 2 below)); cf. Bleek (and, on the other side, Kurtz) at the passage
2. a founding (laying down a foundation): εἰς καταβολήνσπέρματος, to found a posterity, Hebrews 11:11 (but compare above) (πυραννιδος, Polybius 13, 6, 2; ἅμα τῇ πρώτηκαταβολή τῶν ἀνθρώπων, Plato, aquae et ignis comp. C. 2). ἀπό καταβολῆς κόσμου, from the foundation of the world: Matthew 13:35 (L T Tr WH omit κόσμου); ; Luke 11:50; Hebrews 4:3; Hebrews 9:28; Revelation 13:8; Revelation 17:8; πρό καταβολῆς κόσμου, John 17:24; Ephesians 1:4; 1 Peter 1:20.
At Hebrews 11:11, it is rendered “to conceive” where it is used with “offspring”.
Used in the expression “founding (foundation) of the world,” it apparently refers to the conception and birth of children born to Adam and Eve.
Hence why Jesus associates “the founding (foundation) of the world” with Abel, evidently the first redeemable human of the world of mankind whose name was written in the scroll of life from the founding (foundation) of the world. - Luke 11:50, 51; Revelation 17:8.
I understand it's new to many, but one correct understanding of the scriptures, can make such a huge difference to understanding the overall picture - including the Adam and Eve account, and why we can be sure that the scriptures do not give support to God knowing beforehand that Adam would sin, and his son would have to die.
We know the creator is all powerful, so he had no reason for concern, if Adam did disobey. He is able to correct things, and undo any damage done. This he promised, and he did not hesitate to put things in motion right after the fall of man. Genesis 3:15
The seed - Jesus Christ - was bruised in the heel, when he was impaled, but he will crush the Devil in the head - a death stroke - and undo his works.
Romans 16:20 For his part, the God who gives peace will crush Satan under your feet shortly. May the undeserved kindness of our Lord Jesus be with you.
1 John 3:8 The one who practices sin originates with the Devil, because the Devil has been sinning from the beginning. For this purpose the Son of God was made manifest, to break up the works of the Devil.
They were given free will, as all of us are given. Deuteronomy 30:19
See here for more.