Beaudreaux
Well-Known Member
My insults run $100 - $150 a crack. Cheap indeed!!ok
Are "cheap" insults the only kind of insult there is?
BTW, your a jerk, a complete kneebiter.
That one's free.
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My insults run $100 - $150 a crack. Cheap indeed!!ok
Are "cheap" insults the only kind of insult there is?
Same here.
We must be spiritually retarded.
Actually, if the Christian story is correct, knowing God is the most natural thing imaginable. God created us in such a way as to be able to know him. Our cognitive faculties are such that, under the right conditions, we form beliefs about God. "
And these "right" conditions are . . . ????
If these faculties are well designed to form truths about God then why haven't human beings been following Jesus Christ the world over for the last 2,000 years. It took a 1,000 years just for Christianity to spread through Europe with different versions of the "truth"?
That's complicated, and for a start I'd point you to Alvin Plantinga's Warranted Christian Belief. There he explains how, on a Christian understanding, Christian belief is (or at least can be) properly basic. (A belief is basic if and only if it is warranted without evidence.)
It's no part of my understanding that, just because we have well-designed cognitive faculties that they are 100% reliable. Just as with our other faculties, they are subject to dysfunction (there's such a thing as physical blindness, so why not spiritual blindness). They can also be fooled by oddities in the environment. Hence we have mirages that can fool our visual perceptions. Perhaps there are things analogous to spiritual mirages.
There is also the fact that, apart from the sensus divinitatus, there are other modules in operation when we believe in God (at least in the Christian version). There's the faculty of credulity by which we believe the testimony of experts or others whom we think ought to know. (When a historian who is well regarded in the historians' community tells me Caesar crossed the Rubicon, I tend to believe her because she ought to know.) So perhaps there are glitches with THAT faculty rather than with the sensus divinitatus. There may be even other modules involved depending on the case.
Knowledge of any kind is complicated. Anyone who says otherwise is selling something.
I haven't read the work so can't make a specific comment on his argument.
But i would assert that the last sentence is an oxymoron.
I see.
So every human who has failed to grasp the ultimate truth of the Christian faith is suffering from some - perhaps several - mental and/or spiritual defects. From which it follows I suppose that those who DO accept the myth are the more perfect in their ability to learn and comprehend.
And theists say atheists are arrogant.
Also take a priori beliefs. I believe 5+7=12. But I don't just believe that it is true, I believe it is necessarily true. But what is my evidence that it is necessarily true? None, as far as I can see. Yet not only do I believe this proposition, I know it. It is true and it is warranted, quite apart from evidence.
If i get 7 apples in one basket and then 5 more apples in another basket, if i combine the two baskets to make one basket i have 12. Theres your practical evidence.
That's evidence for how, in this instance, adding five apples to seven makes twelve. But I don't believe that. I believe that necessarily 5+7=12. Repeat the experiment as many times as you like, you still won't have evidence for the necessary truth of this proposition.
Think of memory beliefs. I believe I had a banana for breakfast. Presumably, this belief is warranted for me (assuming my mind isn't playing me tricks). But what is my evidence? I don't have any. Is my memory not warranted? Of course not! So at least here we have a warranted belief in the absence of evidence.
Also take a priori beliefs. I believe 5+7=12. But I don't just believe that it is true, I believe it is necessarily true. But what is my evidence that it is necessarily true? None, as far as I can see. Yet not only do I believe this proposition, I know it. It is true and it is warranted, quite apart from evidence.
Next take beliefs I have based on testimony from others. I believe that mathematics is incomplete. I don't believe this because I know anything about mathematics. I don't. But I know a mathematician who tells me that this idea has been proven. I take his word for it. So that mathematics is incomplete is true, and it is warranted. Here it's a bit more complicated because the proposition is warranted for me only if it is warranted for him. I take it that it is. The point is that, for me, my belief that mathematics is complete is not based on any evidence, at least, it's not based on any mathematical evidence (that I have). So this again is a belief I have that is warranted apart from relevant evidence.
Finally take a perceptual belief. I believe there's a computer in front of me. I don't reason from my sense data to the proposition there's a computer in front of me. Rather, I open my eyes, see the computer, and voila! I have a belief that there's a computer in front of me. The experience of the computer isn't evidence for the proposition. I don't reason from the sense data to the belief. Rather, I form the belief quite spontaneously without any sort of argument. Indeed, as Hume and other empiricists have shown, stating an argument for the perceptual belief is impossible to make in any convincing sense.
So it seems that MOST of our beliefs are held in the basic way rather than depending crucially on evidence. Far from being oxymoronic, it simply seems to be the sober truth most of the time.
It's no part of my understanding that, just because we have well-designed cognitive faculties that they are 100% reliable. Just as with our other faculties, they are subject to dysfunction (there's such a thing as physical blindness, so why not spiritual blindness). They can also be fooled by oddities in the environment. Hence we have mirages that can fool our visual perceptions. Perhaps there are things analogous to spiritual mirages.
There is also the fact that, apart from the sensus divinitatus, there are other modules in operation when we believe in God (at least in the Christian version). There's the faculty of credulity by which we believe the testimony of experts or others whom we think ought to know. (When a historian who is well regarded in the historians' community tells me Caesar crossed the Rubicon, I tend to believe her because she ought to know.) So perhaps there are glitches with THAT faculty rather than with the sensus divinitatus. There may be even other modules involved depending on the case.
Knowledge of any kind is complicated. Anyone who says otherwise is selling something.
It's always odd to me that folks who assert that religions have caused nothing but grief can't seem to see that religion does serve some positive purposes, and that there is negative action outside of religion.
Some require religion to get by in a world filled with grief and uncertainty. The symbols and rituals of spirituality appear to be a natural part of our existence.
ContentiusMaximus,
Read over your post again, you seem to be specifically talking about the misuse of Judeo-Muslim-Christian religions. Yet your diatribe is against religion as a whole.
Have you studied all religions? Do you know the effects on society of all the religions ever conceived? The community impact of a tribal religion? The personal satisfaction of inner peace of Buddhism? The release from dogma, and joy of scientific wonder of a Deist? The enjoyment of the universe of a Pantheist? Not to mention those of the JMC religions that are reasonable enough to follow the message of love taught in their scriptures, without adhering to bigoted dogma.
Religion can be a powerful and often misused force. It can also bring peace, love and understanding to those willing to release themselves of the dogma.
There are many who do not desire or want anything to do with religion, this is not a bad thing. Everyone should be free to believe or disbelieve.
The misuse of religion to impose self righteous morality and bigotry is indeed something that should be exposed and fought against. But not at the expense of religion as a whole.
So attack those that do, there are many individuals and churches and denominations that need to be exposed as being harmful to society.
But to lump them all together as Christianity, or Islam, or Hindu is bad is irrational in itself.