Too often, people make statements on doctrines as if they were the sole authority on the subject and with the attitude that "if you don't agree with me, you're wrong." So... thanks for the information and for your non-confrontational approach.
Well, I definetly don't claim to have it all figured out. When it comes to this highly debated subject I recognize that many Christians approach trying to explain it in different ways. So instead of looking down on them for finding different ways of reaching the same ends, I just wanted to post why I personally take the approach I do. There is a legend that St. Patrick (The REAL reason behind St. Patrick's day) used a three leaf clover to explain to the Irish the doctrine of the trinity. Now, I may disagree with his mehtod, But I am in no place to look down on him for it, especially when you consider that it was probably very effective for what he was trying to do.
My mouth literally dropped when you said that, because I've never heard any Trinitarian express it like that. I am
not a Trinitarian, and yet that is
exactly how I would express my own belief. So now, I don't know whether to be more confused or less confused!
Well, I have an outline from the Christian Research Institute, considered to be the largest Christian Apologetics ministry at least in the U.S. if not the world, on "the Biblical basis of the Doctrine of the Trinity" (Statement DT160). It's kind of long so I won't get into the details, but that last section of it, which is a conclusion, states:
A. All the elements of the doctrine are taught in Scripture
1. One God
2. The Father is God
3. The Son is God
4. The Holy Spirit is God
5. The Father, Son, and Holy Spirit are three persons (In order to keep this last statement in it's intended context, it should be noted here that the section before that is titled "The Father, Son, and Holy Spirit are
distinct persons)
So, while it is unfortunate that you feel that you haven't heard it explained that way before, I wanted to give you some hope in the fact that there are Christian groups out there with some degree of athority about them that explain it the same way I did.
I see the Father, Son and Holy Ghost as physically distinct from one another but so perfectly unitied in mind and will that they can be said to be "one." I also believe that all three are "God." I can be referring to Jesus and call Him "God;" I can be speaking of the Father and call Him "God." Same with the Holy Ghost. Or, I can say "God" and mean all three of them simultaneously, since they are collectively the "Godhead" mentioned in the New Testament.
Maybe our understanding isn't all that different after all. I'm sure that we still don't share exactly the same beliefs as to the nature of the three "individuals" who make up the Godhead, but I really don't have much of a quarrel with how you've explained your understanding.
From what I see, it looks like the only place where we may disagree is that in Christianity, When Jesus or the Holy Spirit is called God it has to do with more than "perfectly unitied in mind and will ". It has to do with essence, which is interesting when you consider that at the Council at Nicea, that is what the argument over the issue finally came down to. In other words, what exactly did Jesus mean when he stated in John 10:30 "I and the Father are
One". Did he mean that He was one with the Father in "mind and will" or in essence?
Sincerely,
SolideoGloria