metis
aged ecumenical anthropologist
Sorta in-between legally, but fully human nevertheless.Are they considered the property of another human being?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Sorta in-between legally, but fully human nevertheless.Are they considered the property of another human being?
Even still owning a person as property is the key feature of slavery, and the Bible does permit such a thing, and anything less than a fully-entitled human being is not acceptable.Not entirely as slaves in eretz Israel had rights, such as not being worked on the Sabbath, being fed properly, etc.
There were different forms of slavery with one being more along the line of an indentured servant and another dealing with enemy combatants taken as prisoner. With the former, they definitely were treated as humans along with eventually getting their own freedom, and with the latter the alternative choice was to just kill them. Once jails and prisons were built, then there was this third option, which gradually replaced the other two.Even still owning a person as property is the key feature of slavery, and the Bible does permit such a thing, and anything less than a fully-entitled human being is not acceptable.
Not all of them. Nominal Muslims have no idea of what Islam teaches. You also have Muslims who are taught that Islam is peaceful. They genuinely believe that. These Muslims have no idea of what was the age of Aisha when she was deflowered by Muhammad, or about which verse abrogates which verse. All they know about Islam is what they hear in the Mosque. Then you have genuinely devout Muslims who seriously study the Islamic scriptures. These people know that Islam is violent and they are jihadis. However, they may not be violent. It is important to understand that there are several types of Jihad: Jihad against one's self, Jihad against Satan (these first two types of Jihad are mandatory for all Muslims), Jihad against the hypocrites and the disbelievers, and Jihad against the leaders of oppression and innovation. Jihad against the disbelievers is further classified into Jihad of the heart, Jihad of the tongue, Jihad of one's wealth, and Jihad of oneself.
Here I quote a famous and mainstream Islamic website:
"Jihad is of various kinds, with one’s self, one's wealth, by making du`a’, by teaching and guiding, by helping to do good in any way. The greatest form of jihad is jihad with one’s self (i.e., going oneself and fighting), followed by jihad with one's wealth, jihad by speaking out and guiding others. Da`wah is also part of jihad. But going out oneself to fight in jihad is the highest form." (Fatawa ash-Sheikh Ibn Baz, 7/334, 335)
http://www.islamawareness.net/Jihad/types_jihad.html
Dawah means preaching. So, a devout Muslim can be a jihadist without being violent. He just needs to do Dawah.
It does work both ways, as has been demonstrated. So yes, the Bible is open to varying interpretations - I'm not sure why you've even bothered to argue against something so obvious. The Christians who, in the past had tried to justify slavery using Biblical passages, were probably just as sincere in their approach to Biblical interpretation as you are. They just came to a different conclusion than you do.
I have no idea what "anti-slavery" spirit you are talking about in regards to the Bible. In fact, it appears rather pro-slavery given that it goes into a fair amount of detail on the subject of owning other human beings as property. Seems an odd thing for god to get into if he doesn't condone such actions, especially when this god apparently has no problem at all making all kinds of other unambiguous commandments. It appears that the dishonest or mentally challenged bit is coming from your end of the argument. Where is the commandment from god condemning the slave trade as he so easily condemns worshiping other gods and other such terrible offences?
So what you are saying is that I was right. Just that the differences in Islamic belief are the result of ignorance rather than interpretation?
I am not a Muslim and do not claim to be an expert. Perhaps you are right.
I do know a thing or two about Christianity and interpretation certainly plays a very large roll in the varying beliefs of those in that faith. There are dozens of (what Christians consider) important text in the bible that Catholics interpret in an entirely different way than protestants. There are differences among protestants. The town I grew up in had a first day baptist church and a 7th day baptist church (the only two churches in town). A fair number of the members of both believe those in the other group are bound for hell. The only difference I ever found was what days they held services...
I think the Bible is open to interpretation because it clearly is, and you've helped demonstrate that in this thread. I've explained the reasons I've given for saying so (several times) so no need to try putting words in my mouth or thoughts in my head.There are things that are open to interpretation, such as free will vs. predestination. However, most things are not open to interpretation. You think that all religious texts are entirely open to interpretation, and even think that this is obvious, because your brain is full of the cultural relativism that pervades our culture
According to the paradigma of our time, a very lousy paradigma indeed, there is no absolute right and wrong. Since there is no absolute right and wrong, no culture or ideology can be better than another culture or ideology. It illogically follows that all cultures and ideologies are equivalent. All religions are also equivalent, and all of the apparent contradictions between them can be dismissed as differences in the interpretation of texts that are so ambiguous as to be devoid of any real and tangible message. Our ancestors, who were more rational than we are, would have died of laughter if they had heard of this silly paradigma, but for many in our culture, including you, this paradigma has the status of a sacred truth.
.
What would a five-year-old make of the parts of the Bible that you have been ignoring for the entire discussion on slavery in this thread? You know, the parts that get into the details about where to get slaves and how to treat them. I don't think I'm the blind one here.Regarding the anti-slavery spirit contained in the Bible, even a five-year-old child would have been able to see it in the passage that I included in my last post. I guess that nothing blinds someone as much as hate does.
I think the Bible is open to interpretation because it clearly is, and you've helped demonstrate that in this thread. I've explained the reasons I've given for saying so (several times) so no need to try putting words in my mouth or thoughts in my head.
I don't think there is "absolute" right and wrong that comes from divine authority. I don't think all cultures/religions/ideologies are equal. I'm not a cultural relativist. And I don't know that our ancestors were more rational than we are, especially given that they weren't privy to most of the information we have today about the world we live in.
What would a five-year-old make of the parts of the Bible that you have been ignoring for the entire discussion on slavery in this thread? You know, the parts that get into the details about where to get slaves and how to treat them. I don't think I'm the blind one here.
That is what they all do. But who is right and who is wrong? Certainly other denominations will find reasons for saying that it is you who have it wrong and are going to Hell because of it.The reason why there are so many Christian denominations is (1) ignorance about the contents of the Bible, and (2) wilful distortion of the message contained in the Bible.
Obviously they didn't "know" this or think it.For example, US slave owners knew very well that slavery was against the sound teaching of the Bible,
If you aren't supposed to take it all literally, then how do you decide what is literal and what is just story? Is Jonah and big fish just a story? Is the light that Paul allegedly saw literal or story? Is Christ resurrection literal or story?Similarly, six-day creationists base their interpretation of Genesis on the scripturally-unsupported idea that everything that is written in the Bible must be taken literally.
You have been saying that Biblical law would make society better, and while you are correct in that the Bible never supports such a notion, it still stands that slavery (and other crimes) are a part of Biblical law - and because they are a part of Biblical law, they are a part of God's Word and His laws.It doesn't claim to be the basis for a perfect human society either.
With slavery, treatment is not the subject of the issue, rather it is owning a human being as property and clearly the Old Testament confirms that they owned human beings as property.not only because Old Testament servitude cannot be compared with what we currently understand as slavery
No it's not. Several NT passages clearly support slavery and affirm slavery by repeatedly stating that "slaves and free people" are equal before Christ, and that slaves are to obey their masters.but also because the Bible includes the New Testament, which is clearly an anti-slavery text.
Matthew 5:17-20 makes it seem as if Jesus was saying the laws are to be followed until the heavens and earth pass, and until then not one bit of the law is to be changed or ignored.The New Testament clearly states that Christian MUST NOT follow the law of Moses as a legal code.
You have no idea whether or not the people using the Bible to support slavery were sincere or not - they certainly sound like they were. But there's the problem that is at the heart of this discussion - the passages are so open to interpretation that I can read them and interpret them as an endorsement of slavery while someone else (like yourself) reads it differently.There are things in the Bible that are open to interpretation, such as predestination or if dogs go to heaven or not. Right now I honestly cannot think of any other theological topic for which there is no unambiguous clarification in the Bible. The reason why there are so many Christian denominations is (1) ignorance about the contents of the Bible, and (2) wilful distortion of the message contained in the Bible. For example, US slave owners knew very well that slavery was against the sound teaching of the Bible, but they pretended otherwise in order to keep their businesses from going bankrupt. Similarly, six-day creationists base their interpretation of Genesis on the scripturally-unsupported idea that everything that is written in the Bible must be taken literally.
Whether or not the Law of Moses was meant to be an eternal code of law is irrelevant to this discussion.I have ignored nothing about slavery. I told you that the Law of Moses was not meant to be an eternal code of law. It doesn't claim to be the basis for a perfect human society either. Furthermore, you keep saying that the Bible supports slavery. This is patently false, not only because Old Testament servitude cannot be compared with what we currently understand as slavery, but also because the Bible includes the New Testament, which is clearly an anti-slavery text. All of the verses that, according to you, support slavery, are part of the Law of Moses (i.e., part of the Old Testament). The New Testament clearly states that Christian MUST NOT follow the law of Moses as a legal code. So, even if you were right in saying that the Old Testament prescribes slavery, you would be wrong in saying that the Bible as a whole supports slavery.
That is what they all do. But who is right and who is wrong? Certainly other denominations will find reasons for saying that it is you who have it wrong and are going to Hell because of it.
Obviously they didn't "know" this or think it.
If you aren't supposed to take it all literally, then how do you decide what is literal and what is just story? Is Jonah and big fish just a story? Is the light that Paul allegedly saw literal or story? Is Christ resurrection literal or story?
You have been saying that Biblical law would make society better, and while you are correct in that the Bible never supports such a notion, it still stands that slavery (and other crimes) are a part of Biblical law - and because they are a part of Biblical law, they are a part of God's Word and His laws.
With slavery, treatment is not the subject of the issue, rather it is owning a human being as property and clearly the Old Testament confirms that they owned human beings as property.
No it's not. Several NT passages clearly support slavery and affirm slavery by repeatedly stating that "slaves and free people" are equal before Christ, and that slaves are to obey their masters.
Matthew 5:17-20 makes it seem as if Jesus was saying the laws are to be followed until the heavens and earth pass, and until then not one bit of the law is to be changed or ignored.
I told you how I justify my views. They don't "feel" right and they don't come from ancient books. Rather, they are things that protect people, further society, and protect the minority from the majority. I don't say nature is important just because it inherently is, but because we all depend on those trees, birds, small animals, even the insects and bacteria to live healthy lives ourselves. You will never hear me saying something is right because God said it is, because to me that is weak and not enough.but you have no way to justify what you believe
By saying "slaves, obey your masters" all Paul did was ensure that slavery would be continued. Slavery generally doesn't end with words, but with revolts, insurrections, and wars. And any time you stand against a ruling regime, you are faced with the possibility of severe consequences, including torture and death.Fortunately for us, and for all slaves, Paul and the apostles were smarter than you.
Again, it doesn't matter. The Bible still says that slaves are property, and that is the main issue behind slavery.Also, Biblical servitude was not slavery in the US sense of the word.
They were Christians. They worshiped the same god as you did, they asked the same messiah for forgiveness of sins, and they believed the same core-doctrine as you. And even without that, this "giving your life to Jesus" is not necessary for understanding the Bible. You can understand the mentality of Christians and their behaviors better if you have been or are a Christian (I often find myself providing a perspective into conservative Christian behaviors given I understand them better having been a conservative Christian), but you don't need such a thing to understand the Bible.If they had been Christians they would have been able to understand the Bible, just as you would understand the Bible if you decided to give your life to Jesus.
Because we know water cannot be transmuted into wine, because we know people cannot walk on water, because we know human parthenogenesis is not possible, because we know the dead do not return to life, because we know that animals do not become demonically possessed or have voices (even tribal Shamans are aware that they are projecting their own voice), because of all these things the NT speaks of as fact that we know cannot happen, then how do we decide is should be taken literally and what is just a story?For example, the Song of Songs is poetry and therefore shouldn't be taken literally. The Gospels, on the other hand, are historical accounts and should be taken literally.
The Founding Fathers could have wiped out slavery from the start of America as a sovereign nation, many of them wanted the dawn of the new America to be free from slavery, but the South wouldn't have it, and they used their Bible's to justify why it is their "right" to own slaves. And the Founding Fathers conceded to the South because they too felt that slavery would die out on its own. However, it didn't die out on it's own, the South argued very hard for it's continued existence and to expand the states and territories were it was allowed, and ultimately to finally end slavery in America the bloodiest and most deadly war America has ever fought was waged.They knew that once everyone was free from sin, and remember that this is the most important thing in Christianity, slavery would disappear on its own. They did the right thing and Roman slavery, which was infinitely more ruthless than Hebrew servitude, disappear as soon as Christianity became an important part of society.
I didn't say that those principles that I mentioned cannot be found outside of Christianity. All I said is that those values are Christian values
and that Western Civilization incorporated these values because of Christianity.
Are you telling me that Western civilization did not get the idea of human rights from the Bible, which could be found all over Europe
but from a cylinder from a Persian king that lived in 600 BC and had no connection whatsoever to the Western Civilization?
Are you telling me that Western civilization did not get the idea that all humans are equal before the law from the Bible, from which this idea can be clearly derived, but from a relatively unknown Greek philosopher that lived centuries before Christ?
It is amazing how far you will go in order to deny the obvious.
Regarding slavery, Christianity fought slavery not by teachings slaves to revolt, which would have caused all slaves and Christians to be killed almost immediately, but by changing the hearts of both slaves and freemen. When the hearts and minds of the people changed, slavery crumbled under its own weight.
It was impossible for a Christian to imprison someone that was created in God's image.
In order to achieve this, slaves had to gain their masters by being the perfect servants. Christianity had to win the hearts and minds of everyone by showing that it produced perfect citizens, perfect slaves, perfect wives, perfect daughters, perfect human beings. You may understand this if you read what Paul and Onesimus resolved to do when the latter escaped from his master. Read Paul's letter to Philemon.
It is amazing how far you will go in order to deny the obvious.
To summarize, I don't know what kind of horrendous things you people have done there in the US. All I know is that it didn't have anything to do with Christianity, despite your claims to the contrary.
All you've shown is that the Bible affirms that someone can be a slave. You've not shown any passages that condemn slavery, that ban slavery, or even question the idea of a human being being owned as someone else's property. You've shown that the ones going out and capturing people to put them into slavery are considered not good, but even America put a ban on bringing in any new slaves from Africa while the practice of slavery continued in America unabated.I have stated clearly what Christianity really teaches about slavery.
Yes, I think you are right about Islam. I could be wrong, but as far as I understand, it seems that it is a matter of how much they know about Islamic doctrine. I also agree with you on the fact that there are things that are not so clear in the Bible. The first thing that comes to my mind is the predestination vs. free will dilemma. However, loving our enemies, the resurrection of Christ, the love of God, the fact that all of us are sinners, and other crucial concepts are not open to interpretation because they are clearly stated in the Bible.
Sure, but there is at least one problem with what you are saying. Christians who believe in predestination think those who believe in free will are ignorant. Those who claim Islam is a 'religion of peace' also claim the extremist are ignorant.
It may be on different subjects. The importance of these subjects may be in question. But everyone thinks those who disagree with them are ignorant.
No, you really haven't.I have stated clearly what Christianity really teaches about slavery.
Kettle, meet pot.It is pointless to continue with this discussion because you don't want to see things from another perspective.
Again, Kettle, meet pot.You have your prejudices against the Bible and that's all you are able to see.
Too bad.So, as far as I am concerned, the discussion is over.