Read your posts. You even continue in the very post you are asking questions in and you say I do not understand what ad homs are? So what your really trying to argue now in this post is that History is hearsay despite it having methodologies for colaborating evidence of eye witness events so they are not hear say.
You were provided three different accounts from the JEWS, ROMANS and CHRISTIANS all fighting with each other and all agreeing to eyewitness events to the life of JESUS and this is not enough for you despite vitually every scholar agreeing to this a proof.
I only ask you what are you looking for that proves JESUS existed. You said to me that you believe JESUS does exist. Then I asked you why do you believe JESUS existed or how do you know JESUS existed? ........ silence...
Your amazing. Perhaps you should discuss your opinions with virtually every scholar and historian that disagrees with you
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Historian Flavius Josephus wrote one of the earliest non-biblical accounts of Jesus. (Source
History linked)
The first-century Jewish historian Flavius Josephus, who according to Ehrman “is far and away our best source of information about first-century Palestine,” twice mentions Jesus in
Jewish Antiquities, his massive 20-volume history of the Jewish people that was written around 93 A.D.
Thought to have been born a few years after the crucifixion of Jesus around 37 A.D., Josephus was a well-connected aristocrat and military leader in Palestine who served as a commander in Galilee during the first Jewish Revolt against Rome between 66 and 70 A.D. Although Josephus was not a follower of Jesus, “he was around when the early church was getting started, so
he knew people who had seen and heard Jesus,” Mykytiuk says.
In one passage of
Jewish Antiquities that recounts an unlawful execution, Josephus identifies the victim, James, as the “brother of Jesus-who-is-called-Messiah.” While few scholars doubt the short account’s authenticity, says Mykytiuk, more debate surrounds Josephus’s lengthier passage about Jesus, known as the “Testimonium Flavianum,” which describes a man “who did surprising deeds” and was condemned to be crucified by Pilate. Mykytiuk agrees with most scholars that Christian scribes modified portions of the passage but did not insert it wholesale into the text.
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WOOPS! This only shows that you are not reading what has been sent to you.