The Anointed
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Taken from Wiki.
According to the text it was written just before Augustus' death in AD 14, but it was probably written years earlier and likely went through many revisions.[6] Augustus left the text with his will, which instructed the Senate to set up the inscriptions. The original, which has not survived, was engraved upon a pair of bronze pillars and placed in front of Augustus' mausoleum. Many copies of the text were made and carved in stone on monuments or temples throughout the Roman Empire, some of which have survived; most notably, almost a full copy, written in the original Latin and a Greek translation was preserved on a temple to Augustus in Ancyra (the Monumentum Ancyranum of Ankara, Turkey); others have been found at Apollonia and Antioch, both in Pisidia
Most scholars now think that Jesus was born about 6 B.C. According to Matthew (2:13-15), Joseph took Mary and the young child Jesus to Egypt and stayed there until the death of Herod the Great, which was in the spring of 4. B.C.
Josephus tells us that in the summer of 4 B.C. [The year in which Herod the Great died,] Judah raised a rebellion, marched on Sepphoris and seized the arsenal there. He then armed all the peasants in the district surrounding that city.
Quinctilus Varus, the Roman governor of Syria, divided his forces. One part of the army routed the rebels, burned Sepphoris to the ground and enslaved the survivors. The smoke would have been visible from Nazareth from which Joseph with Mary and her 2-year-old boy had just recently departed, in obedience to a dream that Joseph had, while the wise men, who, two years previously had seen the star that had heralded the birth of Jesus, were visiting them, and the family fled into Egypt Just prior to the riots, while the wise men returned to Mesopotamia by a different route than that by which they had travelled to Jerusalem.
A Roman column scoured the countryside in search of those responsible for the revolt. "Great numbers" were caught. Some were eventually pardoned after a period in custody, but 2,000 of those deemed to be most guilty were crucified. It's not clear where these executions were carried out, but it seems reasonable to assume that many or most of them were in the lower Galilee, hotbed of the rebellion.
Crucifixions took place along roadsides, and bodies were left to rot as examples to others. Conventional histories don't record the magnitude of this event, but in Jewish tradition "the war of Quinctilus Varus" came to rank with the catastrophic uprising of 66-70 A.D. and the calamitous Bar Kochba revolt of 132-135 A.D.
One of Herod's sons, Herod Antipas, who ruled Galilee from late 4 B.C, after the death of his father, rebuilt Sepphoris as a showcase, and turned it into the "ornament of Galilee," as Josephus described it. Rebuilding the city of Sepphoris would have been the main construction project going on in the neighborhood of Nazareth during the life of the young Jesus.
Jesus' trade has been translated from the Greek “tekton” as "carpenter," but "tekton" really means a construction worker -- a builder with rocks and heavy timbers. Archelaus, one of Herod’s sons began his reign over Samaria and Judea in 4 B.C., when Herod Antipas began his rule over Galilee.
When Was Jesus Born? When Did Herod Die?
Q&C, BAR, January/February 2014
Professor John A. Cramer argues that Herod the Great most likely died shortly after the lunar eclipse of December 29, 1 B.C., rather than that of March 13, 4 B.C., which, as Cramer points out, is the eclipse traditionally associated with Josephus’s description in Jewish Antiquities 17.6.4 (Queries & Comments, “When Was Jesus Born?” BAR, July/August 2013) and which is used as a basis to reckon Jesus’ birth shortly before 4 B.C. Professor Cramer’s argument was made in the 19th century by scholars such as Édouard Caspari and Florian Riess.
There are three principal reasons why the 4 B.C. date has prevailed over 1 B.C. These reasons were articulated by Emil Schürer in A History of the Jewish People in the Time of Jesus Christ, also published in the 19th century. First, Josephus informs us that Herod died shortly before a Passover (Antiquities 17.9.3, The Jewish War 2.1.3), making a lunar eclipse in March (the time of the 4 B.C. eclipse) much more likely than one in December.
Second, Josephus writes that Herod reigned for 37 years from the time of his appointment in 40 B.C. and 34 years from his conquest of Jerusalem in 37 B.C. (Antiquities 17.8.1, War 1.33.8). Using so-called inclusive counting, this, too, places Herod’s death in 4 B.C.
Third, we know that the reign over Samaria and Judea of Herod’s son and successor Archelaus began in 4 B.C., based on the fact that he was deposed by Caesar in A.U.C. (Anno Urbis Conditae [in the year the city was founded]) 759, or A.D. 6, in the tenth year of his reign (Dio Cassius, Roman History 55.27.6; Josephus, Antiquities 17.13.2). Counting backward his reign began in 4 B.C. In addition, from Herod the Great’s son and successor Herod Antipas, who ruled over Galilee until 39 B.C., who ordered the execution of John the Baptist (Mark 6:14–29) and who had a supporting role in Jesus’ trial (Luke 23:7–12), we have coins that make reference to the 43rd year of his rule, placing its beginning in 4 B.C. at the latest (see Morten Hørning Jensen, “Antipas—The Herod Jesus Knew,” BAR, September/October 2012).
Thus, Schürer concluded that “Herod died at Jericho in B.C. 4, unwept by those of his own house, and hated by all the people.”
Jeroen H.C. Tempelman
New York, New York