paarsurrey
Veteran Member
Was Islam spread by the sword?
No.
For example:
Spread of Islam in Jordan: [1]
More than 92 percent of population in Jordan adhered to Sunni Islam in the late 1980s. Although observance was not always orthodox, devotion to and identification with the faith was high. Islam was the established religion, and as such its institutions received government support.
The 1952 Constitution stipulates that the king and his successors must be Muslims and sons of Muslim parents. Religious minorities included Christians of various denominations, a few Shi'a Muslims, and even fewer adherents of other faiths.
Jordan is a religious and conservative country.[1]
Islam in Social Life pre-1980s[edit]
Despite a strong identification with and loyalty to Islam, religious practices varied among segments of Jordan's population. This unevenness in practice did not necessarily correlate with a rural-urban division or differing levels of education. The religious observance of some Jordanians was marked by beliefs and practices that were sometimes antithetical to the teachings of Islam. Authorities attributed at least some of these elements to pre-Islamic beliefs and customs common to the area.
In daily life, neither rural dwellers nor urbanites were overly fatalistic. They did not directly hold God responsible for all occurrences; rather, they placed events in a religious context that imbued them with meaning. The expression inshallah (God willing) often accompanied statements of intention, and the term bismallah (in the name of God) accompanied the performance of most important actions. Such pronouncements did not indicate a ceding of control over one's life or events. Jordanian Muslims generally believed that in matters that they could control, God expected them to work diligently.
Muslims have other ways of invoking God's presence in daily life. Despite Islam's unequivocal teaching that God is one and that no being resembles him in sanctity, some people accepted the notion that certain persons (saints) have baraka, a special quality of personal holiness and affinity to God. The intercession of these beings was believed to help in all manner of trouble, and shrines to such people could be found in some localities. Devotees often visited the shrine of their patron, especially seeking relief from illness or inability to have children.
Islam in Jordan - Wikipedia, the free encyclopedia
I don't see any sword in spread of Islam in Jordan.
Regards
No.
For example:
Spread of Islam in Jordan: [1]
More than 92 percent of population in Jordan adhered to Sunni Islam in the late 1980s. Although observance was not always orthodox, devotion to and identification with the faith was high. Islam was the established religion, and as such its institutions received government support.
The 1952 Constitution stipulates that the king and his successors must be Muslims and sons of Muslim parents. Religious minorities included Christians of various denominations, a few Shi'a Muslims, and even fewer adherents of other faiths.
Jordan is a religious and conservative country.[1]
Islam in Social Life pre-1980s[edit]
Despite a strong identification with and loyalty to Islam, religious practices varied among segments of Jordan's population. This unevenness in practice did not necessarily correlate with a rural-urban division or differing levels of education. The religious observance of some Jordanians was marked by beliefs and practices that were sometimes antithetical to the teachings of Islam. Authorities attributed at least some of these elements to pre-Islamic beliefs and customs common to the area.
In daily life, neither rural dwellers nor urbanites were overly fatalistic. They did not directly hold God responsible for all occurrences; rather, they placed events in a religious context that imbued them with meaning. The expression inshallah (God willing) often accompanied statements of intention, and the term bismallah (in the name of God) accompanied the performance of most important actions. Such pronouncements did not indicate a ceding of control over one's life or events. Jordanian Muslims generally believed that in matters that they could control, God expected them to work diligently.
Muslims have other ways of invoking God's presence in daily life. Despite Islam's unequivocal teaching that God is one and that no being resembles him in sanctity, some people accepted the notion that certain persons (saints) have baraka, a special quality of personal holiness and affinity to God. The intercession of these beings was believed to help in all manner of trouble, and shrines to such people could be found in some localities. Devotees often visited the shrine of their patron, especially seeking relief from illness or inability to have children.
Islam in Jordan - Wikipedia, the free encyclopedia
I don't see any sword in spread of Islam in Jordan.
Regards