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Western Materialism

F1fan

Veteran Member
Well of course the mind is immaterial.
“Mind” isn’t a material object. It is brain material doing its thing.


It may be the output of material processes, but the experience of consciousness is not something you can weigh, photograph, or calibrate in any way.
Irrelevant. You can’t weigh coking dinner either. Minds aren’t objects. It is the result of brains functioning.

Your metaphor about the engine and it’s function fails, precisely because every output of the engine can be measured with precision. This is not so, with the qualitative experience of consciousness.
The output of your mind are your posts. These can be measured. Thus far: irrational.

Consciousness is quite literally the entirety of our experience as living functioning human beings. It takes a huge conscious effort, surely, to relegate awareness to the state of an abstraction arising from objective reality, when that same objective reality is something you can only possibly apprehend by virtue of your consciousness.
Consciousness is a state that is only observed in living brains.
 

RestlessSoul

Well-Known Member
“Mind” isn’t a material object. It is brain material doing its thing.



Irrelevant. You can’t weigh coking dinner either. Minds aren’t objects. It is the result of brains functioning.


The output of your mind are your posts. These can be measured. Thus far: irrational.


Consciousness is a state that is only observed in living brains.

Minds are immaterial, yes. I said exactly that in the post you just replied to.

Your assertion that the mind is the brain ‘doing it’s thing’, and entirely reducible to material phenomena, is a conviction that does not appear to be shared by many, if indeed any, neuroscientists.

Observation is a phenomenon only experienced via conscious awareness.
 

Heyo

Veteran Member
Minds are immaterial, yes. I said exactly that in the post you just replied to.

Your assertion that the mind is the brain ‘doing it’s thing’, and entirely reducible to material phenomena, is a conviction that does not appear to be shared by many, if indeed any, neuroscientists.

Observation is a phenomenon only experienced via conscious awareness.
You are right, the mind is immaterial. But @F1fan is also right in so far as there is no mind when there is no "brain".
We shouldn't think of mind as a noun, it's a verb. The mind is the function of the brain, i.e. that what a brain does.
The brain is the hardware while mind is the software.
And, speaking of hardware, a sufficiently complex computer with the right software could also be said to "have a mind" and/or consciousness (whatever that is). In theory (but not practically) it is even possible to copy a mind from a brain to a computer (mind upload).
 

F1fan

Veteran Member
Minds are immaterial, yes. I said exactly that in the post you just replied to.
Believers have some ulterior motive about this issue. Notice they don't go on about how other porcesses are immaterial, only how the brain functions. We also see believers trying to separate what we call the mind from brains, much like they want to separate consciousness from living brains. Why this obsession?

I have seen believers try to argue that thoughts are immaterial, just like God. But thoughts are a material process. Thinking can be detected by fMRI and pet scans. They then aregue the content of thoughts is immaterial. But who cares, these are ideas created in living brains. And they do this in a way that seems to be setting the stage for a claim that their religious thoughts are God itself, and this would exempt them from being accountable for what they believe. This is one reason why I wan't to cut off these lower level claims before they get exagerated into more preposterous claims. As we see believers are getting more and more vague, and short statements to make semi-true claims that I suspect they hope gets glossed over.
Your assertion that the mind is the brain ‘doing it’s thing’, and entirely reducible to material phenomena, is a conviction that does not appear to be shared by many, if indeed any, neuroscientists.
Really? So neuroscientists claim that what we call minds are not related to living brains? Let's see that clearly explained by the consensus of experts.
Observation is a phenomenon only experienced via conscious awareness.
That might explain why many believers avoid observing what is evident, they aren't consciously aware.
 

metis

aged ecumenical anthropologist
What you see is only what you think you see after your brain has taken input and tried to interpret it.
 
Does how Krauss categorize knowledge affect the knowledge? Is it a liability or advantage either way?

Classifying knowledge can impact how we interpret that knowledge.

For example, Classifying homosexuality as a mental illness was a liability.

As it is philosophy is a fairly broad and loose category, as we see the word used in this discussion. The category "science" is vastly more well defined than "philosophy" since science has a higher standard for accuracy.

Philosophy is a broader field, and I agree it is not a precise category, but is science really a vastly more well defined category?

It is notoriously difficult to demarcate science from “not science”, and some people will even argue that planning the quickest route to work is “science” because you empirically test a “hypothesis”.

Both terms are pretty loose, even without accounting for the changes in usage of the term science over time with a meaning closer to any branch of knowledge.
 

blü 2

Veteran Member
Premium Member
I don't need a brain, I need a mind. The brain is just the mechanism. The mind is the essential result. Without that result, they brain is useless.

I don't need an internal combustion engine. It's useless to me. I need an outomobile. The engine is only of value to the degree that it powers the automobile. By itself it does nothing of value and is of no value to me at all.

Your insistence that the brain is the essential component (because it's physical), and the mind is happenstantial is just plain wrong. And it's why philosophical materialism was rejected long ago by actual philosophers. The brain would not even exist but for the cognition that it enables to occur. It is that cognition that is both profound and precedent. Not the physical brain.
You didn't address the question. Which is, if the mind is in charge, why do we need a brain, the most complex example of biology known?
 

PureX

Veteran Member
You didn't address the question. Which is, if the mind is in charge, why do we need a brain, the most complex example of biology known?
It's not about "who's in charge". It's about what MATTERS the most, existentially. What matters is cognition, and ideation, not the biological mechanics. The biology is not even the original source. It's just the physical mechanism. And there may be more to that, even, than we know.
 

blü 2

Veteran Member
Premium Member
It's not about "who's in charge". It's about what MATTERS the most, existentially. What matters is cognition, and ideation, not the biological mechanics. The biology is not even the original source. It's just the physical mechanism. And there may be more to that, even, than we know.
You haven't addressed the question.

WHY does a human need a brain when your "mind" thing is actually doing all the work?

LET ALONE a brain that's the most complex piece of biology, and far far the most expensive organ in terms of the human body's resources, that we've ever found?

What are the answers?
 

PureX

Veteran Member
You haven't addressed the question.

WHY does a human need a brain when your "mind" thing is actually doing all the work?

LET ALONE a brain that's the most complex piece of biology, and far far the most expensive organ in terms of the human body's resources, that we've ever found?

What are the answers?
Why does a person need a body? I don't know. To become a person, perhaps. What I do know is that a body without a person in it is just dead meat. Soon to return to the disparate materials from which it came, to become something else. So clrarly, it's not the materials that matter, it's the (life) form being manifested through those materials.

Same is true of the mindfullness that is manifested by the brain. Without it, the brain is just dead meat. Soon to disintegrate and become something else more important, existentially, than itself.
 

TagliatelliMonster

Veteran Member
We don't actually know that for certain.

There is very very little, if anything, that we know "for certain".

And your believing it doesn't make it so.

True. But the independently verifiable evidence makes it very likely. And it doesn't get much better then that.

It's what minds do that matters, not the object that enables them to do it. Similarly, it's not the mechanisms of the automobile that makes it matter. It's the transportation that it provides. The mechanisms wouldn't even exist if it were not for the transportation it provides.

You got that backwards. There would be no transportation without the mechanics making it happen.

Likewise, the brain would not even exist if it weren't for the cognitive value it provides. You say, "but the brain comes first!", yet it actually does not. The value of cognition comes first, and the brain developed in response to it.
That makes zero sense.
That's like saying people where doing transportation by car before there were cars.
 

TagliatelliMonster

Veteran Member
Well of course the mind is immaterial. It may be the output of material processes, but the experience of consciousness is not something you can weigh, photograph, or calibrate in any way. Your metaphor about the engine and it’s function fails, precisely because every output of the engine can be measured with precision. This is not so, with the qualitative experience of consciousness.

Consciousness is quite literally the entirety of our experience as living functioning human beings. It takes a huge conscious effort, surely, to relegate awareness to the state of an abstraction arising from objective reality, when that same objective reality is something you can only possibly apprehend by virtue of your consciousness.
Yes, consciousness is complex and its mechanism isn't properly understood.
This is not the point.

Show me a consciousness that isn't produced by a living brain.
 

blü 2

Veteran Member
Premium Member
Why does a person need a body? I don't know. To become a person, perhaps. What I do know is that a body without a person in it is just dead meat. Soon to return to the disparate materials from which it came, to become something else. So clrarly, it's not the materials that matter, it's the (life) form being manifested through those materials.
Abiogenesis is a work in process, but we know it happened at least once, so we know it's out there.
Same is true of the mindfullness that is manifested by the brain. Without it, the brain is just dead meat. Soon to disintegrate and become something else more important, existentially, than itself.
No, the same isn't true of the human mind. Your first statement covers all of biology. But with the second we're talking about the unique features of humans, particularly the largest and most expensive biological organ there is.

I see no reason to doubt that this organ is the origin of the human "mind", with its powers of interpreting sensory perception, speech, language, customs, at times very complex social interactions, abstract thought, imagination, generalization and abstraction, reasoning, moral instincts, selfish instincts, on and on.

But you do, apparently simply because you want to believe ─ with no evidence ─ in a disembodied "mind" that is the real "you". I think that position makes no sense, is unsupportable, as you know. It runs into the problems above, the problems revealed by alcohol and drugs, by brain damage by trauma, anoxia, illness, age and so on. Why are the old forgetful, for example? Physical explanations are possible and receiving due attention, but your camp has no way forward with such questions except further imagination, no?

It's the sort of proposition that always needs evidence so the total lack of evidence is doubly confounding. I'd certainly find it embarrassing were I in your shoes.
 

TagliatelliMonster

Veteran Member
Minds are immaterial, yes. I said exactly that in the post you just replied to.

I think you misunderstood what he said.
He said that the "mind" isn't an object - material or otherwise.
In the sense that the words "material" or "immaterial" don't even apply to it. They are invalid adjectives for the phenomenon.

Consciousness is an emergent property of a living brain. The sum of brain functions.
It isn't a thing that exists by itself.


Your assertion that the mind is the brain ‘doing it’s thing’, and entirely reducible to material phenomena, is a conviction that does not appear to be shared by many, if indeed any, neuroscientists.

Show me a neuroscientist that doesn't agree that the mind is a product of a material brain.
Show me a neuroscientist who studies consciousness and who does not look to the brain for that study.
Note that I don't care about personal opinions. Cite me a paper where this is argued.

Observation is a phenomenon only experienced via conscious awareness.

And conscious awareness is a thing that only happens through a living brain.
Show me a conscious awareness that exists absent a living brain.
Or a conscious awareness that can't be hampered with by poking around in the brain.
 

It Aint Necessarily So

Veteran Member
Premium Member
to be real is to be found in objective reality, whereas minds are found only in brains
Minds (and ideas) fit my definition of real (and physical as I define it below). They manifest in time and space and affect and are affected by other real objects and processes.
The mind is not material otherwise your solution to Cartesian mind/ matter dualism would be mind-numbingly simplistic.
Matter is only one manifestation of the substance of reality. Energy and force are others. Altogether with space and time, these are basic elements of physical reality, which is why physicalism (or naturalism) is a better description of the philosophy also called materialism. We see the problem with that in this thread. Mind isn't material, but may well be physical.
I don't even really understand what it is exactly that you refer to with "scientific materialism".
I think you know how philosophers use the term (neutral, descriptive), but in these discussions, the phrase is often meant derogatorily by those who want to assert the transcendence of a god - a mind - over physical reality.
Believers have some ulterior motive about this issue. Notice they don't go on about how other processes are immaterial, only how the brain functions. We also see believers trying to separate what we call the mind from brains, much like they want to separate consciousness from living brains. Why this obsession?
Yes, bingo. And I think your last question is rhetorical. If mind is an epiphenomenon of matter, where does that leave creator gods that are disembodied minds? It makes them derivative of matter rather than its author.
The problem with your assertion is that the mind transcends the brain in scope and purpose. Yet you are trying to define the mind as subservient to the brain. It's the fundamental failure of materialism.
Here's another claim of a problem, failure, or crisis with no problem described. There is no failure of materialism and no success for idealism, and that's the crisis, problem, and failure of materialism, but for the believer, not the critical thinker.
You say, "but the brain comes first!", yet it actually does not. The value of cognition comes first, and the brain developed in response to it. The brain would not even exist but for the cognition that it enables to occur.
Brains preceded consciousness in evolution, meaning they conferred a selective advantage in those creatures that had them before cognition. There is no value of cognition except to the cognizant, and that sense of value is an intuition generated by the brains as well. Your thinking is teleological - purpose-oriented. You seem to see mind as the reason brains evolved, as if the future were shaping matter into brains in order to manifest as minds. Maybe, but we have no evidence that reality works that way, meaning that that idea isn't useful now and maybe never.

What appears to be the case is that matter arranged itself into brains naturalistically that then produced minds capable of holding ideas and some able to think in language (symbolically). One such idea is that mind is not derivative of or dependent on matter.
Your insistence that the brain is the essential component (because it's physical), and the mind is happenstantial is just plain wrong. And it's why philosophical materialism was rejected long ago by actual philosophers
Here's that tendency to prioritize mind over matter and a false claim about philosophy and philosophers. This is how faith motivates thought.
 
What is even weirder, tho, is that philosophical naturalism, materialism, physicalism, exist on the polar opposite side to these beliefs. This is where Nietzsche was coming from. There is a highly uneasy balance between the two, because if materialism is true then none of your Western Progress is meaningful at all, because we're just fleshsuits in an uncaring universe. This should, if anything, lead to the Tragic View.

The Second World War basically forced us to evaluate this and we came out believing that what Nazi Germany did was so bad we should never let it happen again, without ever really quite explaining why (because to many it seemed so obvious). So now our whole view is based on a post-WWII consensus of 'not that again'.

The problem is the rest of the world (See: Putin, Xi Jinping, pretty much every Arab leader) disagrees.

Have you ever read any of John Gray’s books? ( The silence of animals, The soul of the Marionette, Straw dogs, Black Mass, the immortalisation commission, etc)

He’s got a new book out The New Leviathans which is typically superb and focuses on post-liberalism.

You’d like it.
 

Rival

Diex Aie
Staff member
Premium Member
Have you ever read any of John Gray’s books? ( The silence of animals, The soul of the Marionette, Straw dogs, Black Mass, the immortalisation commission, etc)

He’s got a new book out The New Leviathans which is typically superb and focuses on post-liberalism.

You’d like it.
Please send me them for free.

I will look them up. I'm on a university student budget so I'll be looking second hand :D
 

F1fan

Veteran Member
Classifying knowledge can impact how we interpret that knowledge.

For example, Classifying homosexuality as a mental illness was a liability.
That was definately a bias against gays, but as we understand about science, it adjusts to new data and better understanding over time. This is something theology and philosophy don't necessarily do.

Philosophy is a broader field, and I agree it is not a precise category, but is science really a vastly more well defined category?
I would sya it is. When I was in college many years ago I was in a waiting room and saw a copy of Cell magazine. I didn't know there was a monthy that was only about cells. I was curious so I flipped through it. Jeez, I couldn't make sense of any of it. The articles covered tolpics I didn't know existed, all about cells. I kept wondering what level of education a person had to have ti understand any of this. It told me that science knows way more than the average person undestands, and this applies the most to those who have bias against science, not just the edjucated like me who isn't aware of what I don't know.
It is notoriously difficult to demarcate science from “not science”, and some people will even argue that planning the quickest route to work is “science” because you empirically test a “hypothesis”.
Well the hypothesis and test is weak because it often doesn't have adequate data, like a car wreck, a road closure due to a water main break, etc. We can't control for these variables. As a cyclist who meets groups for group rides at certain places at certain times I can say that it is quite arbitrary navigating through town due to traffic and light sequences. There have been rides where we hit lights at almost every intersection and others times where it's almost all green lights. There are routes I take on the bike that are faster than others because I'm on the bike and not driving. Is it science?
Both terms are pretty loose, even without accounting for the changes in usage of the term science over time with a meaning closer to any branch of knowledge.
I'd say the terms are very specific, it is the application that is loose, like in your example. In actual studies that can control variables the method is quite accurate and specific.
 

F1fan

Veteran Member
Why does a person need a body? I don't know.
So you don't understand that without a body there is no person?
To become a person, perhaps. What I do know is that a body without a person in it is just dead meat.
What do you mean by "person"? It sounds like you are referring to the products of them being alive, and that means a body is necessary, including a brain. No biology, no identity. No person.
Soon to return to the disparate materials from which it came, to become something else. So clrarly, it's not the materials that matter, it's the (life) form being manifested through those materials.

Same is true of the mindfullness that is manifested by the brain. Without it, the brain is just dead meat. Soon to disintegrate and become something else more important, existentially, than itself.
You seem to be stuck in some archaic 19th century explanation. Do you also ride a horse to work?
 

F1fan

Veteran Member
I think you misunderstood what he said.
He said that the "mind" isn't an object - material or otherwise.
In the sense that the words "material" or "immaterial" don't even apply to it. They are invalid adjectives for the phenomenon.
Exactly. We don't see them keep saying that "cooking a meal" is immaterial, and they are correct because it is an action, not an object. They ignore that the "mind" and cooking are results of material brains doing it's thing. They have some ulterior motive to target the "mind" and "thoughts" as immaterial, and as we have seen in other debates they are doing this as a gap for God.
 
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