disciple said:
So you didn't read the entire thread.
You mean her entire POST, don't you?
If you do mean the
entire THREAD, then I have to say that I don't need to read it, when I just want clarification or explanation for your reply (post 178) to her post (post 177), which I had already quoted.
So I'm sort of asking you why did you respond the way you did with your post 178 to her post 177?
What you had quoted from her post, didn't make sense at all to me.
The way I read this part:
ChristineES said:
I think we need to go back to worrying about our own sins and let others worry about theirs. Our job has only been to spread the name of Jesus- not judge who is or who isn't a true follower of Jesus.
I don't understand why you quote this part of her post, and that you think she was posting about Christians (in general?) are following a false religion? I don't think she is saying that at all. I think you've misunderstood her post.
I read it as Christians shouldn't judge other Christians on who is the "true believers" or who is the "true Christians". And I see nothing wrong with that.
But if you were talking about
her entire POST (just post 177) instead of this whole thread, then that's completely different line of questioning.
I did read the rest of her reply (post 177), and found nothing untoward, because she is going by the modern biblical scholarship about the canon of the NT. I will quote the rest of her reply, and let you re-examined what she had said.
ChristineES said:
None of the 12 Apostles, Paul, or the 70 disciples put together the books that would be included in the NT. I am not 100% sure, but I believe that was put together about 300 years after the death and resurrection of Jesus. So maybe how we intepret the the Gospels, Paul's letters, letters that are credited to Paul but not actually written by Paul. The letters of Peter, John, John the Elder, James, whoever wrote Hebrews, Jude, John Mark (Some say that is Peter's son), etc. are not what makes a Christian a true Christian or what makes a true Church member.
I don't know about you, but the way I understand the canon of the NT (let's just concentrate on the NT, and leave out OT canon, since this topic is about the "true church"), particularly the history of the NT canon is that it is not so black-and-white as some people may think.
There was no New Testament, in the 1st century CE. No one in that time, had all the gospels and epistles (as well as the Acts and Revelation) together in one collection in this century (1st century CE). And no one thought to collect, arrange and organize all these individual writings into single volume, yet...and certainly no one in the 1st century CE decided the "canonical" status of each (individual) work.
The question of "canonical" of each text, and put in a single canonical volume (eg. like the "New Testament") until the 4th century CE.
I am not 100% certain, but that's what I think ChristineES was getting at.
And there are couple of epistles, attributed to Paul, raised the question of who truly wrote them. The ones (epistles) that come to mind, are Hebrews and 1 Timothy. No one know who wrote either of these 2 letters.
And then, there is (epistle of) Jude. There were questions even back then, whether to include Jude, as a canonical epistle or not. What prophecy was Jude (1:14-15) referring to that Enoch was said to have prophecies?
Jude 14-15 said:
14 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, “See, the Lord is coming[
m] with ten thousands of his holy ones, 15 to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”
1 Enoch 1:9 said:
9. And behold! He cometh with ten thousands of ⌈His⌉ holy ones
To execute judgement upon all,
And to destroy ⌈all⌉ the ungodly:
And to convict all flesh
Of all the works ⌈of their ungodliness⌉ which they have ungodly committed,
And of all the hard things which ungodly sinners ⌈have spoken⌉ against Him.
Everything seemed to indicate that Jude was referring to one of the books of Enoch, that was written in 3rd century BCE (particularly the section known as the
Book of Watchers, the oldest part of
1 Enoch). Why would Jude include this, quoting work (1 Enoch) from
Pseudepigrapha?
Again, I find no problem with ChristineES' reasoning, either when the books were put altogether, and questioning why some books of doubtful authorship in the New Testament.