You are. I'm not really debating this though because, well, there's nothing to debate. I disagree with Christianity on everything, so debating Paul's meaning with you seems sort of pointless, lol.Hope I’m making sense here.
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You are. I'm not really debating this though because, well, there's nothing to debate. I disagree with Christianity on everything, so debating Paul's meaning with you seems sort of pointless, lol.Hope I’m making sense here.
Fair enough.You are. I'm not really debating this though because, well, there's nothing to debate. I disagree with Christianity on everything, so debating Paul's meaning with you seems sort of pointless, lol.
Christianity has a long history of anti-semitism. I’m interested in the history of Judaism, including the time of Christ. If you sincerely want to have an informed discussion find a way of including the Jews who know much more about their culture than most of the Christians here.What the heck does that have to do with the premise...speaking of which, if you wanted to be credible, you wouldn't post arbitrary stuff.
So...ignore it? You said you believe in jesus, but you dont answer verse questions?
I don't think many Christians know about the Pharisees, except the Bible descriptions of them.Maybe wait until we all leave the forum before you start talking about us like this?
I guess that makes them particularly suited for commenting on us.I don't think many Christians know about the Pharisees, except the Bible descriptions of them.
The ones who find out more about them would be less likely to comment on you, I guess.I guess that makes them particularly suited for commenting on us.
If that's an answer to the question, it failed. Wanna try again?I... just... ... Wow. Wow. Really? Srrsly?! Someone was absent the day they taught religion at religion school.
There are no word “pauses” in the earliest Greek texts. All caps, no punctuation, all letters strung together. No chapter or verse notations.The Greek does have a word pause.
That is why the kjv version, does, as well. The greek is a word separation, the kjv, a notation mark separation. It isn't one statement, or sentence.
Are you going to answer the thread premise, or not?
It’s a non-response to the utter tripe you posted. You wanna try again?If that's an answer to the question, it failed. Wanna try again?
They were ignorant of truth, which Jesus was. They believed their fathers over him. Jesus rebuked them for it. John 6 and 8. Moses didn't get his knowledge from Heaven. The early fathers of the Jews died. The Holy Spirit spoke on who to follow when Peter suggested building a Temple to Jesus, Moses and Isaiah. She said "this is my son, HEAR HIM" Matthew 17, Mark 9, Luke 9.The Pharisees were neither evil nor particularly opposed to Jesus. In parts of the gospels, they are sympathetic to Jesus and his ministry.
Sorry. I don't go in circles. Good day.It’s a non-response to the utter tripe you posted. You wanna try again?
Some of Jesus’ disciples were Pharisees, and some were sympathetic to him, too. We can’t just paint with the broad strokes that suit us.They were ignorant of truth, which Jesus was. They believed their fathers over him. Jesus rebuked them for it. John 6 and 8. Moses didn't get his knowledge from Heaven. The early fathers of the Jews died. The Holy Spirit spoke on who to follow when Peter suggested building a Temple to Jesus, Moses and Isaiah. She said "this is my son, HEAR HIM" Matthew 17, Mark 9, Luke 9.
It’s a narrative. What else would the writer use to demarcate quotes from different people? This simply is not cogent to the argument.The separation is a 'then Jesus said', separation. That is why the kjv version uses a notation, there, to separate the statements.
I don’t think Jesus was calling Peter “Satan.” What theological reason would there be for having Jesus call Peter “Satan?” Remember, the theology of the writer drove the narrative. Such an appellation just doesn’t fit with Matthew’s theological thrust for his narrative.With different statements, it becomes an interpretation. Why have separate statements, there, if Jesus was actually calling Peter Satan? One statement, would make more sense.
When Jesus said the Pharisees didn't know God, and they were worshipping Satan, what does that mean to you? Is it literal? Were they worshipping a different god?
Any ideas welcome
Just pointing out holes in your argument that don’t help the cause.I don't think that Jesus was calling Peter, Satan, either. What on earth are you arguing about, then.
I can’t find the original post, for some reason. In it, you appear to argue for the inference.Where? The text doesn't infer that Jesus, calls Peter, Satan, directly, without interpretation as such, that is subjective.
Where is the flaw in the argument?
Which disciple(s) was a Pharisee? Proof please.Some of Jesus’ disciples were Pharisees, and some were sympathetic to him, too. We can’t just paint with the broad strokes that suit us.
Peter was no rock (Matthew). Peter had the hardest time following Christ and called out many times. And was confrontagious against Paul and Mary (Magdeline).I can’t find the original post, for some reason. In it, you appear to argue for the inference.
That's nice. Again, you don't want to answer what are direct biblical verses.