lunamoth
Will to love
Faith is often discussed on this board, so I thought I would start a thread that discusses what faith means. I took the following from The Heart of Christianity by Marcus Borg.
Which of the meanings of faith do you most identify with?
Four Meanings of Faith (M. Borg, The Heart of Christianity, pp. 28 - 37)
1. Faith as Assensus - giving one's mental assent to a proposition. Believing a claim or statement is true. 1) Orthodoxy - important to believe in the 'right' things as opposed to the 'wrong' things. 2) This view gained prominence during the Enlightenment, which identified truth with factuality. From Christian perspective, leads to the conclusion that God cares that we 'believe the right things.'
2. Faith as Fiducia -faith as trust. Not trusting in a particular set of statements about God, but trusting in God. "Faith is trusting in the sea of being in which we live and move and have our being." Opposite would be anxiety.
3. Faith as Fidelita - loyalty, faithfulness to our relationship with God. Being attentive to God and God's covenant by worship, prayer, practice, and a life of compassion and justice.
4. Faith as Visio - worldview; how we see the whole. Borg offers that we can choose among three ways to see the whole of our existence in the universe. First, see reality as hostile or threatening (can be expressed by the view held by some Christians that God is going to judge and punish us if we don't get it 'right.'). Second, to perceive the whole as indifferent to human purposes and ends (most common secular viewpoint; can be accompanied by the strong aesthetic of caring deeply for one's world and humanity). Third, to view 'what is' as life-giving and nourishing; expressed sometimes as trust in God's providence. Generates a willingness to 'spend and be spent;' for the sake of a vision that goes beyond ourselves. It is not based on a demonstration that reality is nice; rather it is the point that how we see reality affects how we experience and live our lives.
Borg goes on to describe the first form of trust to one 'of the head' and the following three as 'of the heart,' or relational. He sums this section by acknowledging that we cannot easily give our hearts to something that our head rejects, and by the Christian beliefs, or creeds, have roots in the meaning, 'I give my heart to.' Faith is about beloving God and all that God beloves, loving God and our neighbors.
Which of the meanings of faith do you most identify with?
Four Meanings of Faith (M. Borg, The Heart of Christianity, pp. 28 - 37)
1. Faith as Assensus - giving one's mental assent to a proposition. Believing a claim or statement is true. 1) Orthodoxy - important to believe in the 'right' things as opposed to the 'wrong' things. 2) This view gained prominence during the Enlightenment, which identified truth with factuality. From Christian perspective, leads to the conclusion that God cares that we 'believe the right things.'
2. Faith as Fiducia -faith as trust. Not trusting in a particular set of statements about God, but trusting in God. "Faith is trusting in the sea of being in which we live and move and have our being." Opposite would be anxiety.
3. Faith as Fidelita - loyalty, faithfulness to our relationship with God. Being attentive to God and God's covenant by worship, prayer, practice, and a life of compassion and justice.
4. Faith as Visio - worldview; how we see the whole. Borg offers that we can choose among three ways to see the whole of our existence in the universe. First, see reality as hostile or threatening (can be expressed by the view held by some Christians that God is going to judge and punish us if we don't get it 'right.'). Second, to perceive the whole as indifferent to human purposes and ends (most common secular viewpoint; can be accompanied by the strong aesthetic of caring deeply for one's world and humanity). Third, to view 'what is' as life-giving and nourishing; expressed sometimes as trust in God's providence. Generates a willingness to 'spend and be spent;' for the sake of a vision that goes beyond ourselves. It is not based on a demonstration that reality is nice; rather it is the point that how we see reality affects how we experience and live our lives.
Borg goes on to describe the first form of trust to one 'of the head' and the following three as 'of the heart,' or relational. He sums this section by acknowledging that we cannot easily give our hearts to something that our head rejects, and by the Christian beliefs, or creeds, have roots in the meaning, 'I give my heart to.' Faith is about beloving God and all that God beloves, loving God and our neighbors.
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