Your own bias is talking here.
Sorry, but no. It's exactly my objectivity on the subject that's talking.
You think faith is bad, so you keep you definition to make it stay bad. You only look at the context in which faith is bad, so that's all you see.
No, I know faith is bad because of what it is. I use the definition that's correct because I'm not in the business of apologizing for faith.
Who are you to explain what something does or does not mean? All you can tell someone else is what you think something means. Just because someone doesn't agree with you doesn't make them wrong. It doesn't make you wrong either, it just means you both disagree.
That can be true in certain cases, but it's not here. When people use "trust" or "confidence" when talking about their belief in God's existence, it is an incorrect use. That's not what faith means in that case.
I will freely admit it. Belief in God is belief without evidence. it frustrates the hell out of me constantly, but that doesn't mean I just stop doing it. Sometimes life requires a little faith to have faith. It's circular, stupid and irrational. But still, that's life.
Exactly. That's all I'm saying. The only part I disagree with is that life requires it. It doesn't. I go through life without that kind of faith. I have faith in friends and family and such, but that's the "trust" kind of faith, not the "belief without evidence" kind.
If you believe something without evidence, say that a friend who is completely unreliable is going to be one time for once, and that friend does show up on time, does that not foster trust?
Doesn't seem so meaningless to me.
Does it matter whether you believed he would show up or not? What is fostering trust there is his actions, not your faith.
And what I said is meaningless is the poetic definitions of faith people give. Saying "Now faith is the substance of things hoped for, the evidence of things not seen." may sound cool, but all it really means is "belief without evidence". Actually, speaking of that, that's where a lot of people get their ideas of what faith is. Here is the rest of that part from the Bible and an explanation of it from
this site:
Now faith is being sure of what we hope for and certain of what we do not see. Heb 11:1 (NEB) Faith... makes us certain of realities we do not see.
Heb 11:1 (Mof) Now faith means that we are confident of what we hope for, convinced of what we do not see.
Heb 11:1 (Wey) Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.
While faith requires being convinced that what we believe in is true, just knowing the truth is only half of faith. God's word must be hoped for, embraced, seized! Luke 17:5 (NIV) The apostles said to the Lord, "Increase our faith!" He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you."
Believing is not exactly the same as faith. For belief to be faith, it must light on what is certainly true. Yet Scripture gives examples of situations where belief alone is required, even commanded. There's no time for evidence collection, to wait, to hear, for certainty. Just believe. Like Peter walking on the water--don't think, act! God even requires us to believe in him when, temporarily, the evidence looks bad: to trust. [We will study belief and trust separately.] God requires belief and trust in moments of human weakness, but faith is what makes us strong. Faith is the state of being convinced about what we hope for.
EDIT: OK, don't know why it cut this out the first time, but:
This is a perfect example of the equivocation. He even says that faith is "belief without evidence" when he says it's "belief in things unseen" and "There's no time for evidence collection, to wait, to hear, for certainty. Just believe". That's why I use the definition I do. The problem is that he also tries to make it mean something different. But believing in something without evidence is not well-grounded, and believing despite the only evidence there is looking bad is not trust.
The idea of faith here is that you should just believe even when it doesn't seem like your belief has any good reason for it because God considers that to be a good thing. The biggest problem is that this is only a good thing when applied to God. You should only believe in God in this way, not Allah, or any other gods, and not leprechauns or other things.