The problem with contemplating the universe is the same as contemplating god. Both "universe" and "god" are identifiers, and as such, we use our identity to evaluate these concepts. With god it is philosophy, with the universe, science.
Each of those identifiers has its specialist. The Philosopher and the Scientist. Each of those identities can be further reduced; the being eternal, the being of now. Now we get to the point where all the mistakes are made: future.
Because there is no future until we create future. That is truth. Now look around, what is god made of? What ever you want to make god of; but think of what kind of future you are creating.
The scientific method is not truth; rather convergence towards truth. This makes science the only civilized methodology of a future of infinite potential. I am the limit, not the science.
The problem of this - which is philosophy, that we are all engaging in - is the same problem. I know of a world that is not Judith, a thing known to all "I" in history; the difficulties arise when those who compare the "I" of self to the "I" of god or universe look for "not-I." And duality occurs.
There is no canvas for the painting of the original singularity; it was the canvas. There is no "outside the universe," there is no "before the big bang;" there is something, there is nothing. The no-thing.
For that, you want to be Setian.