chinu
chinu
Willamena, am not measuring "His" perfectness, am just trying to put "Him" PROPERLY onto the scale of those who want to measure them."God" is only perfect if you have something to measure it against.
PROPERLY for proper result.
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Willamena, am not measuring "His" perfectness, am just trying to put "Him" PROPERLY onto the scale of those who want to measure them."God" is only perfect if you have something to measure it against.
No, because God is perfect is absolute terms.As you can see from responses on this thread, both perfect and imperfect are a measure of quality: imperfect denotes flaws, perfect denotes no flaws.
"God" is only perfect if you have something to measure it against.
I was thinking along the same regard. I think Chinu says some things will not progress on purpose. (Because he says a spirit can escape an imperfect body) I tend to agree.
But then it's proper to refrain from talking in terms of Maya.Willamena, am not measuring "His" perfectness, am just trying to put "Him" PROPERLY onto the scale of those who want to measure them.
PROPERLY for proper result.
Do you have any such problem ?Science can alleviate symptoms or even cure underlying causes for many problems which cause physiological suffering and sometimes psychological, in other cases society itself can play a role in doing the same, mitigating some of the impacts.
Simply pretending the problem does not exist can only do so much.
Relative to what?No, because God is perfect is absolute terms.
It's absoluteRelative to what?
....... imperfect denotes flaws, perfect denotes no flaws.
"God" is only perfect if you have something to measure it against.'perfect' is complete in evey way , with nothing missing , whole and well ballanced .
'imperfect' is incomplete , un whole , .....and imballanced .
god therefore is perfect ballance , perfect harmony .
Willamena,But then it's proper to refrain from talking in terms of Maya.
I am lucky in that my small sufferings can be tolerated without too much difficulty - I still deal with chronic pain, but it is something that I manage to reduce by paying attention to my body (not ignoring it or pretending it is an illusion) and learning to recognize the physiological signs of when I am about to seriously injure myself or exacerbate my pain.Do you have any such problem ?
Which is to say that we regard God absolutely, but when we make the bold move of qualifying God that doesn't disqualify us from also regarding God relative to other things.It's absolute
Or we could just teach One class to everyone.Willamena,
We cannot give10th class coursework to the students of 1st class, Thus, those who can understand can understand, and those who want to understand will try to understand seriously (which is expressed through their responses). otherwise its just the wastage of time.
I hope you can understand my point very well
No; you said God can only be perfect if you have something to measure Him against. That statement is false. If you look at the definition of absolute;NounWhich is to say that we regard God absolutely, but when we make the bold move of qualifying God that doesn't disqualify us from also regarding God relative to other things.
Is God a value or principle?No; you said God can only be perfect if you have something to measure it against. That statement is false. If you look at the definition of absolute;Noun
A value or principle regarded as universally valid or viewed without relation to other things. To say that God is perfect in absolute terms implies that there is no need to measure God against anything.
I am lucky in that my small sufferings can be tolerated without too much difficulty - I still deal with chronic pain, but it is something that I manage to reduce by paying attention to my body (not ignoring it or pretending it is an illusion) and learning to recognize the physiological signs of when I am about to seriously injure myself or exacerbate my pain.
His perfect nature is a value or principle, yes. That's pretty obvious, I don't think you can play dumb here, it won't work.Is God a value or principle?
I rather think you used the word absolute as an adjective. You said, "It's absolute."
I have no reason whatsoever to believe that I have a soul. And since you are suggesting all this is an illusion - that what we can see and hear and touch and smell and taste is not real - you have even LESS ability to claim the existence of a soul (which cannot be sensed - though even were we able to SEE souls according to you that would be an illusion).You said; By paying attention to my body. But who was paying attention to your body that time ? your soul ?
It means that before paying attention to your body, you CONCENTRATED your soul between the eye centre and thought. Who CONCENTRATED ? you concentarted your soul and thought, And the time when you Concetrated your soul, you was ignoring your body that time (may be for a sec or more), and ignoring your body for a sec gave you that so good will power/ and treatment.
If I had ignored my body for a second, I would likely have spent several weeks in bed recovering from the ordeal of screwing up my back.JUST THINK ABOUT: if ignoring your body just for a SEC can give you a so good treatment, than how good it be the treatment if you would have learned to leave it for ever.
I hope you are understanding my point.
Yes, perfection is a value, but what I am getting at is are you allowing that that be God? Or is God something more? Are there things that are not perfect? Are there things that are not God? Is perfection the image of God?His perfect nature is a value or principle, yes. That's pretty obvious, I don't think you can play dumb here, it won't work.
No amount of wordplay or questions is going to help I'm afraid. You clearly stated that it is not possible for God to be perfect if He can't be measured up against anything. I responded that God could be perfect in absolute terms, thus disqualifying the need to measure Him against anything. Now, responding with a barrage of questions and assumptions isn't an argument, especially when it's as incoherent as that. I think you need time out to review what the word "absolute" means and how I've used it in this context.Yes, perfection is a value, but what I am getting at is are you allowing that that be God? Or is God something more? Are there things that are not perfect? Are there things that are not God? Is perfection the image of God?
When we have things that are not perfection, we have qualified perfection, so it is not absolute. When we have things that are not God, we have qualified God, so it is not absolute.
If perfection is given to inform everything, we allow that it be absolute. If not, we have qualified--we have made a comparison, whether we like it or not.