No, I essentially stated that if God is perfect, God is qualified, because there are things that are imperfect, and so we have measured God up against something. I do allow that God can be perfect (and qualified), because every time we address a "God is..." statement we are addressing an image of God rather than God. We address God in terms of Maya, the play of opposites (in this case, opposing terms).No amount of wordplay or questions is going to help I'm afraid. You clearly stated that it is not possible for God to be perfect if He can't be measured up against anything.
There is no perfect without imperfect, and vice versa.
"Absolute terms" is not exempt from an opposite if you allow for "relative terms." You have already measured God with it, once you've used it as an adjective.I responded that God could be perfect in absolute terms, thus disqualifying the need to measure Him against anything. Now, responding with a barrage of questions and assumptions isn't an argument, especially when it's as incoherent as that. I think you need time out to review what the word "absolute" means and how I've used it in this context.