Thanks to The Truth for finding the time to reply to my post.
My post was generic. My accusations are only applicable to some religions, not all. I acknowledge that, and I apologise to you if this was not apparent through my post. I do recognise that many religions are not guilty of what some others do. Also, I am not as well versed on Islamic religion as Christian religion, due to my upbringing, so I cannot argue in regards to Islamic religions, so I will try to answer in generic terms only.
Firstly, not all religions fight in holy wars, and it is not merely Islamic religions either, as I pointed out in my previous post. My thread was merely a general statement, and if I did not make my point clear enough, not all religions fight each other through holy wars. I did acknowledge that this was a problem of multiple religions. I know that Christianity has waged holy war before. If there are politcal reasons involved in a war, there are also religious reasons involved, and they are much more important to the soldiers themselves, and perhaps the leaders too. For example, the Crusades might have been partly political in nature, but there was the central idea of liberating the birthplace of Jesus in there, too. People would not have been so eager to join up except there was that involved, too. if it was merely conquering a far off land where nobody would ever visit, who would have been interested then?
Second point - I am not religiously versed enough to understand your counter objection about science. However, it seems to me that whenever religious scientists try to solve a scientific problem, they enter with assumptions that are either incorrect or not proven, and their solutions end up proving their assumption, as this is what their research and study is based upon. I mainly level this at Christian scientists, as I am not aware of the relationship between religion and science of Islam. However, I am aware that your religion does not allow contradictions between science and religion, but if you could elaborate or correct me on this, I would be grateful.
Third point agreed to.
Fourth point - how can a child make an informed, rational decision about the existence of God? How could a child decide dispassionately whether hell exists or not when they are probably frightened witless? Most religious education, particularly within the confines of a church, is biased to one sect or religous group. I think that religious education should occur later in life, and all major religions should be taught, along with a smattering of minor religions, which would allow for a more informed decision on religion and God.
Fifth and sixth point agreed to.
My seventh point was mainly for cults, but also at religions that require people to abstain from things that they wish to do. If it is a voluntary request, that is not a problem with me, but when it is forced, and there are religious consequences, I have moral problems with that.
I will try and reply for Gnostic too, as he was kind enough to expand my original reply.
Point eight - I think that Gnostic was trying to point out that some religions try and impose their ideals on the laws and legislation, and this should not be allowed. For example, in Australia, one Catholic Archbishop threatened several parliamentarians with "dire consequences" should they not vote the Christian way, although I do not think that threatening people is Christian, either. Should this be allowed? If it had been an Islamic religious leader, would this improve the situation any better?
To reply to the other part of your point, who decides whether a religion is reasonable or not? You may say that it is, but others would disagree. Other people would say their religion is reasonable, and you would not. Some people find the Christian ideal of no abortion unreasonable, especially if the child would be disabled, or increase a family's financial disadvantage, and I am sure there are countless other situations for other religions, too.
Point nine - I think that Gnostic's reply was more for cults that do not allow members to leave, or punishes those that do through religious punishments, such as being damned to hell. I do not know of any major established religions that are intolerant of their members finding God through another route. If a former cult member tries to tell people about their experiences so others will not be drawn in, is that wrong, especially if they were the victims of crimes?