meghanwaterlillies
Well-Known Member
Actually the korean axe tree incident really took place really the saddest spy network very similar to much of what is said here
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Actually he was a midget, its true.Fascinating, after his psychotic rage taken out on inanimate objects he felt all manly and full of himself. What a pathetic little man.
Well as said its true.Lol, hope it doesn't offend anyone.
yes the sooner the better for all.There's hope in better days for them
Just give the whole thing up and for god sake LIVE.In perfect love there is no fear. Even if its allah over here allah over there oh **** I'm not sure what to do.
"He left the temple"...prophet Ibrahim then raised his ax and started smashing the false gods worshipped by the people. He destroyed them all except one, on whose neck he hung the ax. After this his anger subsided and he felt at peace. He left the temple. He had fulfilled his vow to show his people a practical proof of their foolishness in worshipping something other than Allah.
I give the event from Wikipedia:"He left the temple"
Did this happen in a temple? Please quote the relevant verse of Quran?
Regards
In Soviet Union, idols smash you.
These are claims and not evidences, the article itself says that Muslims left no evidence
to prove that the site was of a temple, so it's just a claim.
Maybe Muhammed got the idea from Abraham who is an important prophet in Islam.
The Baha'i faith honours the places of worship of other religions too, Bah'u'llah says "Consort with the followers of all religions in a spirit of friendliness and fellowship." You will not find any command to tear down the worship places of others in Baha'u'llah's teachings.Quran honors and protects the worship places of all religions, and allows freedom of religion and freedom of speech in most unequivocal terms, no other religion, to my knowledge does it:...
Please
Regards
More likely that Muslims in the 8th/9th C invented the story to create parallels between Muhammad and Abraham to mirror Abraham, a prophet that appeared in a pagan environment. This is to distance Islam from its Judaeo-Christian roots.
Story of Prophet Yunus Story of Prophet Yunus/Jonah (pbuh)
The inhabitants of the town of Nineveh were idolaters who lived a shameless life.
"That is not religious doctrine as I understand the concept."Warning: long, boringly repetitive commentary to follow.
You see, I have strong objections to supposedly religious texts that entitle themselves to making such harsh and blanked statements.
By a Muslim perspective, of course, "living a shameless life" means that good Muslims are excused from treating them as human beings worth of basic respect and decency. Their role in the tale to follow is declared here, practically from the get-go, to be that of villains to be despised and perhaps destroyed.
They are not brothers missing a step because, perhaps, they happen to believe in a slightly different conception of God than ours; they are not people who may hold wrong beliefs; they are not even plain difficult people who try one's patience with their stubborness or foolishness, oh no. That would perhaps be understandable and even excusable.
Instead, they are "idolaters who live a shameless life". And who could possibly have any respect for those people? Is "people" even a proper word to use for such idolaters?
See what I mean to point out? The text declares the people of Nineveh unworthy of basic respect simply because they do not share the exact same beliefs about God and are not willing to ask for forgiveness for that. That, and nothing else, is what makes them "shameless idolaters". It is a very hateful judgement about supposedly real people, and we are given no support for that hatred beyond the claim that they are "idolaters", which means nothing more than that they believe in some form of deity that is not that of Muslims.
That is not religious doctrine as I understand the concept. It is a call for prejudice against those who hold even slightly different beliefs, joined with a statement that supporting such prejudice is a matter of moral integrity.
In short, it is a call for tribal unity based on the development of open hatred against those who hold even slightly different beliefs. There is no way to make sense or even have much patience for the remainder of the tale without accepting the need for such a nurturing of hatred.
Maybe you disagree?
May you tell me whether there is any difference between "being idolaters who live a shameless life" and simply believing in different gods from those of the Qur'an?
Does the Qur'an even accept that there may be such a difference?
Are there even any means for a good Muslim to point out that there might be such a difference?