My philosophy dictates that we can't 'know' anything, so it's valid in my eyes.
I think it's pretty safe to say we "know" that if we walked off a building, we'd fall, and that if it were high enough, we'd die from that fall.
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My philosophy dictates that we can't 'know' anything, so it's valid in my eyes.
this thread can be closed,
My philosophy dictates that we can't 'know' anything, so it's valid in my eyes.
Pretty much.
Not really. I don't have 'faith' in anything, or at least I haven't detected it.
So no 'knowing' and no 'faith' either? That must be terribly difficult to manage.
@Riverwolf I still think you know what I meant.
Not proofs but my reason:
There is a first cause, by definition, yet at the same time something cannot come from nothing, that's the paradox of the beginning, but we're 100% sure that there is a first cause, because... well it's just obvious that there has to be a first. This first thing must be completely independent and we're all dependent on it. It's the only thing independent in existence, thus it is unique and as it isn't dependent it must not have had to be created, thus it has no beginning. It's unique and independent, we're all dependent on it, and it has no beginning, that can be said to be a god. If I have to name God, I'm going to call it The Source. If you don't agree with this definition, I don't know what a God is, but that's what it seems to me that all gods have in common.
@Riverwold not for me.
@Curious George, that discussion is for another forum.
And no, I don't really. You're being too vague, and poorly choosing your words. Be more specific.
If you make the absolute statement that we can't "know" anything, then my counter to that absolute statement is valid.
If what you said is not what you meant, then why did you say it?
If you are saying that we can't "know" that there is a God, or other supernatural elements, then even as a theist, I agree. I believe in Gods, but I don't "know" They exist with 100% certainty. But you should have specified that.
Wait a minute- You asked for a proof for God, I supplied one. You don't want to argue it with logic; instead, you attack others for questioning you. Then you make illogical statements. What am I supposed to think? If you want to make illogical statements that are very much counter to your request that people have a philosophical background to entertain your time, then you seem to be only picking fights. Is your book on communication and sociology? That is all I can see that is being tested here.
You seem to be participating as much as you were before.
Nor do we have enough knowledge to discard the possibility that a First Cause does exist.Finally.
How do you know something cannot come from nothing? Because it's never been done before is not strictly evidence, it is merely being guided by a pattern.
It's far from obvious. What if there was no first cause? If you are to accept the notion that God has no cause is it hard to accept that the universe, or something even bigger, does not have one? What if the universe created itself? We do not have enough knowledge to discard this possibility.
I'll accept that then. My apologies; English isn't my preferred language.
Finally.
How do you know something cannot come from nothing? Because it's never been done before is not strictly evidence, it is merely being guided by a pattern.
It's far from obvious. What if there was no first cause? If you are to accept the notion that God has no cause is it hard to accept that the universe, or something even bigger, does not have one? What if the universe created itself? We do not have enough knowledge to discard this possibility.
Finally.
How do you know something cannot come from nothing? Because it's never been done before is not strictly evidence, it is merely being guided by a pattern.
It's far from obvious. What if there was no first cause? If you are to accept the notion that God has no cause is it hard to accept that the universe, or something even bigger, does not have one? What if the universe created itself? We do not have enough knowledge to discard this possibility.
Nor do we have enough knowledge to discard the possibility that a First Cause does exist.
All we know is that we cannot show that a cause is necessary, or unnecessary.