For my errors, my apology.It seems you wrote me this before reading the rest of my post. It is okay, I forgive your laziness
Thanks for your reply.
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For my errors, my apology.It seems you wrote me this before reading the rest of my post. It is okay, I forgive your laziness
I didn't say these things.Where does that leave the Jews, Muslims, Hindus, Buddhists, Unbelievers, Others? In hell?
Why would an omnipotent being be bound by scriptures?
Thanks for addressing the question.I think Bible gives 3 reasons.
Sort of, kind of thing, as it were ... okay.First is, it was predicted that it will happen, therefore it kind of had to happen.
But WHY is that the only way to go about it? Next time I'm an omnipotent benevolent God there won't be anyone tortured or put to death ─ if I want something I'll think it through then snap my omnipotent fingers.Second reason is this:
For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
Romans 14:9
Analogy of the seed ─ interesting take ─ thanks. It follows that the death needs to be sensational to be noticed.And third reason is:
Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
John 12:24
Before Jesus died and Jesus when Jesus was dead, his disciples were fearful. When Jesus was risen, his disciples got the courage to continue in spite of any torture. So, I think one of the reasons for death to be allowed was to get the chance to rise from the death and make disciples fearless.
But Jesus, at least in John, say he's the ONLY way to God. Big difference.And about the intermediate. God has had many of them, Moses and all the prophets.
In the NT, Jesus is hardly free of ego. He argues with church elders, he fights with his ma and his family, he kills the olive tree that offends him, he takes a whip to the (entirely lawful) temple traders ... and so on.The complexity in Jesus’ relation to particular individuals is due to him attempting to live a human life, free from ego (and therefore also from attachment). I do not see this as “hostility” however, but we appear to read the Gospel very differently.
My starting point is that I can't make sense of the claims, since they seem to contradict each other, particularly the idea that an omnipotent and benevolent God would choose to solve a problem by sending [his] son to be crucified, and doing so in a relatively obscure corner of the Roman Empire.There are ways of reading the Gospel by which the questions you posted in your OP can be answered, but you will not find those answers in the way that you have been reading them so far, because if it were possible, I’m sure you would have done so already.
The true question is therefore: do you wish to find answers to your questions in Scripture, or do you perhaps only really wish to criticise Scripture?
That can happen when I have so many to answer (or when my brain is feeling scrambled). My apologies.I didn't say these things.
This is a conversation you are having with another RF member.
I don't know why they were attributed to me.
Because you can't come back to life if you don't die. Through it we can also come back to life.And how would crucifying someone accomplish that?
Indeed, why would crucifying someone be the only way to accomplish that?
But what are your thoughts on the theory that Jesus was an advanced spiritual teacher for his time if not always understood properly by the authorities?One starts threads like this hoping (against hope) to gain some understanding; even if it's only to confirm your words above.
No, wrong ─ I'm not clairvoyant, but I know what I'd do if I were.You are not clairvoyant, so you don't know what you would do, right?
That seems more than fair.You are not a Jesus, so you don't know what you would do, if you were at the spiritual level of Jesus
But the point of this thread is, WHY does it have to happen? WHY does a benevolent omnipotent God get to be remembered for torturing [his] son to death? I wouldn't hire anyone with that credential.Jesus is not the first Saint who just accepts that what has to happen
Why did you not simply tell them, "I have reason to believe there'll be a malaria outbreak here shortly. On first principles I think you'd be wise to be alert to such threats anyway" ?Once I knew there was going to happen a malaria outbreak where I was staying
I told nobody (people usually don't believe if I tell them such things anyway) I heard a voice telling me to leave the place and return to my country I did this immediately. A few days later malaria outbreak happened Many Westerners ended up in hospital ... should I've told them?
That would have been their responsibility, not yours.NO. They would not have believed me, or they would have said "Sai Baba will take care of us"
Yes, there was antisemitism BCE, but the institutionalizing of antisemitism is a Christian invention; you can seize the property, kill the children of, the people who "killed Christ" ─ and if you're low on gas, you can refuel your bile with selected passages from John.Methinks there's been antisemitism long before Jesus. Two main reasons
1 - Jews insist on being different
2 - Jews are more successful
But a messiah is supposed to be the savior and emancipator of the Jewish nation. Jesus was never that, nor in Jewish law any of the things you list above.Anointed as in 'anointed by God' - a spiritual anointing
Jesus was the spiritual 'Great High Priest'
the spiritual 'lamb of God'
the spiritual 'king of the Jews'
the spiritual 'temple of the living God'
Once we bring magic into it, I guess there are no rules; but there still ought to be the concept of efficiency, and crucifying your own son as a sacrifice to yourself seems not only inefficient but pointless, if you're omnipotent, and self-blasphemy if you're benevolent.For myself, I have to say that Jesus's death wasn't about anything at all -- because Jesus did not die. More, Jesus could not die. Oh, yes, he may have suffered some sort of NDE, but you cannot actually sacrifice that which has an ironclad guarantee of being brought back. John 3:16 is thus, in my personal view, rendered void, since God did not "give" his presumed son. When we give something, we do not retain for ourselves the means of ensuring we get it back. That's just a loan.
No they didn't. They never had any credible evidence to suggest such a thing was on offer, and Jesus was never a messiah in Jewish terms.That’s true. But the original Gospel of Jesus was for all the world. The Jews rejected their calling to be the torch bearers of that Gospel.
Wake up to the need for decency, mutual respect, inclusion? Yes, sure, but you don't need a god to tell you that.Question one: My opinion is that with God there is nothing that is necessary. Jesus was a gift. Gifts are never necessary.
Question two: Jesus is a wake-up call. Do you not believe that we should wake up?
No one comes to the Father but through me, says Jesus somewhere in John.Question three: I think that God does not call him an intermediary. People do. Please know that I may be wrong.
Yes, there was antisemitism BCE, but the institutionalizing of antisemitism is a Christian invention; you can seize the property, kill the children of, the people who "killed Christ" ─ and if you're low on gas, you can refuel your bile with selected passages from John.
But a messiah is supposed to be the savior and emancipator of the Jewish nation. Jesus was never that, nor in Jewish law any of the things you list above.
Wake up to the need for decency, mutual respect, inclusion? Yes, sure, but you don't need a god to tell you that.
No one comes to the Father but through me, says Jesus somewhere in John.
This mythical rendering of the execution and supposed resurrection of Jesus was written into the story to create the idea of a cosmic sacrifice (by God) made for a "sinful mankind" who could then be saved by associating themselves with him.What was the death of Jesus about?
Jesus, according to the gospels, sets out, not on a suicide mission (meaning a very dangerous mission), but on a mission to die, a seeking of death, a literal suicide.
In Mark he puts it on the table right near the start:
Mark 2:20 The days will come, when the bridegroom is taken away from them, and then they will fast in that day.
and at the end he doesn’t take the midnight special camel train out of Jerusalem to points east, but deliberately avoids every chance to escape:
Mark 14:33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, "My soul is very sorrowful, even to death; remain here, and watch." 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, "Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt."
Matthew 26:18 He said, "Go into the city to a certain one, and say to him, 'The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.'"
Matthew 26:29 “I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
Matthew 26:38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me." 39 And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."
Luke 22:22 For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!"
Luke 22:42 "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done."
The tone in John is different, but the determination to die is still foremost:
John 17:4 I glorified thee on earth, having accomplished the work which thou gavest me to do; 5 and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.
John 17:11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.
John 17:13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves.
I've never understood what's supposed to be going on. I'd be grateful for coherent answers to three
The first question is:
WHY was it necessary for Jesus to die?
What could the death of Jesus achieve that an almighty God could not have achieved without bloodshed, just with one snap of those omnipotent fingers?
The second question is:
WHAT did Jesus’ death actually achieve? What, specifically, was different afterwards, that wasn’t so before?
The third question is:
Since God had made [his] covenant with the Jews, and was the God of the Jewish nation, and the only God, and had never needed an intermediary,
why would God suddenly need an intermediary in the first century CE?
Grateful for illumination.
1) God is not defined as Omni benevolent in Indian ScripturesBut the point of this thread is, WHY does it have to happen? WHY does a benevolent omnipotent God get to be remembered for torturing [his] son to death? I wouldn't hire anyone with that credential.
Some speculate that Jesus learned Buddhism during the time in his life that isn't covered in Bible stories. That is plausible and would explain the unique perspective.But what are your thoughts on the theory that Jesus was an advanced spiritual teacher for his time if not always understood properly by the authorities?
That seems like the more interesting question to ponder at this point.
No, but thanks for your reply.I'm sorry - I thought I was answering your questions - not trying to convince you of anything.
Do you really want me to try and convince you of these things?