But crucifixion as a method of dying, when you could just fall quietly asleep and then cease?Because you can't come back to life if you don't die. Through it we can also come back to life.
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But crucifixion as a method of dying, when you could just fall quietly asleep and then cease?Because you can't come back to life if you don't die. Through it we can also come back to life.
I think the historical approach is the way to such answers, but that's for another day.But what are your thoughts on the theory that Jesus was an advanced spiritual teacher for his time if not always understood properly by the authorities?
That seems like the more interesting question to ponder at this point.
Good hunting, but how will that address the questions in the OP?I don't have figures on the unfortunate word 'antisemitism' for non-Christian societies.
Find it hard to believe but some say that Jews were driven out of over 100 countries.
There's hate of Jews even in Asia and India.
But this was foretold in the bible - hated, exiled, few in numbers, cursed and blessed.
I brought this up with a Jew yesterday on this forum:
Zechariah states the Jews will one day see their reigning Messiah - but will mourn
when they realize it's the lowly man upon the donkey, the one they pierced, who was
coming to them.
This Jew stated that Redeemer prophecies refer only to the Jewish nation (ie Isaiah 53)
so I asked him did he think this lowly man was really a resurrected nation of Israel, all
of them riding donkeys, coming to extend Israel's borders to the Euphrates and more.
He hasn't replied of yet.
When I run for God (GOTUS), my campaign slogan will be "Heal, not Hell".In one sense there's no 'inclusion' in the Gospels. Sure, as Jesus pointed out, only
a Syrian general and a Lebanese woman were visited during a great famine in Israel.
But in another sense there's no place in the Kingdom of Heaven for the adulterer, the thief, the murderer, the fornicator etc.. The 'wedding garment' parable refers to the need of all to be dressed in Christ's righteousness.
Most interesting!This mythical rendering of the execution and supposed resurrection of Jesus was written into the story to create the idea of a cosmic sacrifice (by God) made for a "sinful mankind" who could then be saved by associating themselves with him.
This was copied from similar myths current at the time when it was created.
Belief is not my problem in this context. I'm trying to make sense of the story (and not having much luck).1) God is not defined as Omni benevolent in Indian Scriptures
2) God is not to be remembered for torturing his son to death in Indian Scriptures
Both make no sense to me, hence I do not believe in such a God nor do I believe that 'God' actually said this.
But, as we have freedom of Religion, you are free to believe that this info is accurate of course
But belief also implies it's belief instead of fact
That makes sense to me, that you can't make sense of this storyBelief is not my problem in this context. I'm trying to make sense of the story (and not having much luck).
Good hunting, but how will that address the questions in the OP?
There are very many views of God, but this is the one I'm looking at here.That makes sense to me, that you can't make sense of this story
I can't help you make sense of this story, because it does not make sense to me either
BUT unlike you, because the story does not make sense to me, I can't draw any conclusions about "God" from this story
The Jews didn't kill Jesus ─ the story is clear that the Romans did that. (That the Jews killed Jesus is mainstream Christian antisemitism over two millennia but that doesn't make it true.)What has Zechariah got to do with the death of Jesus?
Well he pointed out the Jewish Messiah is the same
one the Jews once killed.
What was the death of Jesus about?
Jesus, according to the gospels, sets out, not on a suicide mission (meaning a very dangerous mission), but on a mission to die, a seeking of death, a literal suicide.
In Mark he puts it on the table right near the start:
Mark 2:20 The days will come, when the bridegroom is taken away from them, and then they will fast in that day.
and at the end he doesn’t take the midnight special camel train out of Jerusalem to points east, but deliberately avoids every chance to escape:
Mark 14:33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, "My soul is very sorrowful, even to death; remain here, and watch." 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, "Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt."
Matthew 26:18 He said, "Go into the city to a certain one, and say to him, 'The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.'"
Matthew 26:29 “I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
Matthew 26:38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me." 39 And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."
Luke 22:22 For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!"
Luke 22:42 "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done."
The tone in John is different, but the determination to die is still foremost:
John 17:4 I glorified thee on earth, having accomplished the work which thou gavest me to do; 5 and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.
John 17:11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.
John 17:13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves.
I've never understood what's supposed to be going on. I'd be grateful for coherent answers to three
The first question is:
WHY was it necessary for Jesus to die?
What could the death of Jesus achieve that an almighty God could not have achieved without bloodshed, just with one snap of those omnipotent fingers?
The second question is:
WHAT did Jesus’ death actually achieve? What, specifically, was different afterwards, that wasn’t so before?
The third question is:
Since God had made [his] covenant with the Jews, and was the God of the Jewish nation, and the only God, and had never needed an intermediary,
why would God suddenly need an intermediary in the first century CE?
Grateful for illumination.
I don't think it was necessary for Jesus to die.
I don't think it achieved anything.
Acts 17Being an independent student of Jesus, my answer is that Jesus had to die because he was simply incarnated in a mortal flesh as mine. Isn't it obvious?!
Again, being an independent student of Jesus, the way by which Jesus was captured, judged and died on the cross has achieved many crucial goals (but none of them is about the magical 'Salvation by Faith' preached by formal Christian Churches and Denominations):
[1] It was crucial mainly for his Apostles and first Disciples who used being Jews. They needed to witness for sure that Jesus death does coincide with the Jewish prophecies they used hearing of.
[2] Without this clear death, on the cross and in front of all Jewish and Roman people in Jerusalem, his Apostles and first Disciples wouldn't be real impressed by seeing his living flesh again after it. Their main mission was to preach Jesus message that focuses on God's Unconditional Love. This message is clearly opposing the natural human instincts of survival in all times. But, despite their mission was impossible, Jesus miracle of reappearing to them again as a normal man after his sure death gave them all the necessary strength to achieve this impossible mission (thanks to them, I have on my hands Jesus teachings now) while facing very hard painful situations till their last breath.
[3] Jesus let the scenario of his death show the world very clearly that not only his flesh is dead on the cross but also his message as well. On that day, there was not even one person who dared saying "I believe what this man on the cross said". Jesus let even his Peter (his Rock) denied him clearly on that day; not once, not twice but 3 times (the golden number of confirming something with no doubt).
[4] It wasn't enough that people witnessed his death on the cross. He also let his Apostles and first Disciples hide themselves for 40 days; the universally known period in which a widow of an important dead husband is isolated to prove she has no life in her from him. Then, after this period of total silence (in which there was no sign at all that Jesus message could be alive), the Resurrection of Jesus Message happened (via the sacrifices of his Apostles and first Disciples) and it stayed alive till our days.
In other words, if Jesus died normally, none of above could happen.
Judaism was just a set of rules to help some chosen ancient human generations (Jews) be gathered in a well-organized and protected group (or nation, if you like). The main purpose of God's teachings addressed to these ancient Jews were simply to prepare them for the arrival of Jesus among them. Therefore, at the arrival of Jesus, the mission of Judaism was fulfilled.
By the way, Jesus presented John The Baptist as being the greatest Jewish prophets. And, as it is well known, the main mission of John The Baptist was preparing many Jews in this time for the recent arrival of Jesus among them. Jesus said:
There is no statement clearer than this saying to remind me that Jesus teachings that are addressing those who are spiritual (having also a living soul, besides their living mortal flesh) are the final and complete version of God's Word. But God (as revealed by Jesus, hence based solely on the Spirit of Love, not on any Law) has no reason to prevent his free humans to still be gathered in Jewish groups or in any other formal ones (religious and/or political) to the end of time.
Student of Jesus
Kerim
Does it have to make ' sense ' to you to be true?There are very many views of God, but this is the one I'm looking at here.
But that's not what happened?But crucifixion as a method of dying, when you could just fall quietly asleep and then cease?
Thats not what the bible says . AndThe Jews didn't kill Jesus ─ the story is clear that the Romans did that. (That the Jews killed Jesus is mainstream Christian antisemitism over two millennia but that doesn't make it true.)
The Jews didn't kill Jesus ─ the story is clear that the Romans did that. (That the Jews killed Jesus is mainstream Christian antisemitism over two millennia but that doesn't make it true.)
Methinks there's been antisemitism long before Jesus. Two main reasons
1 - Jews insist on being different
2 - Jews are more successful
Anointed as in 'anointed by God' - a spiritual anointing
Jesus was the spiritual 'Great High Priest'
the spiritual 'lamb of God'
the spiritual 'king of the Jews'
the spiritual 'temple of the living God'
etc
In fact the New Testament was the spiritualization of the Old Testament.
This is why the Apostolic church had no temple, or altar, or high priest,
or holy days, or sacred symbols, of tablets of stone, or law etc.. These
things are in the Old Testament for symbolic purposes only.
Certainly this was not understood by the nascent Catholic Church.
The first question is:
WHY was it necessary for Jesus to die?
What could the death of Jesus achieve that an almighty God could not have achieved without bloodshed, just with one snap of those omnipotent fingers?